2 Chronicles 26
1 Forsothe al the puple of Juda made kyng, Ozie, his sone, `of sixtene yeer, for his fader Amasie.
Rinambe’ o hene ondati’ Iehodao t’i Ozià, ie ni-folo-tao-eneñ’ amby, le nanoe’ iereo mpanjaka handimbe an-drae’e Amatsià.
2 He bildide Hailath, and restoride it to the lordschipe of Juda, after that the kyng slepte with hise fadris.
Namboare’e t’i Elote vaho nahere’e am’Iehoda, ie fa nirotse aman-droae’e i mpanjakay.
3 Ozie was of sixtene yeer, whanne he bigan to regne; and he regnede two and fifti yeer in Jerusalem; the name of his modir was Hiechelia, of Jerusalem.
Folo-taoñe eneñ’ amby t’i Ozià te niorotse nifehe, le nifehe limampolo-ro’ amby taoñe e Ierosalaime ao. Iekolià nte-Ierosalaime ty tahinan-drene’e.
4 And he dide that, that was riytful in the siyt of the Lord, bi alle thingis whiche Amasie, his fadir, hadde do.
Le nanao ty fahiti’e am-pivazohoa’ Iehovà manahake ty nanoen-drae’e Amatsiày.
5 And he souyte the Lord in the daies of Zacarie, vndurstondynge and seynge God; and whanne he souyte God, God reulide hym in alle thingis.
Nitolom-pipay an’ Andrianañahare re tañ’ andro’ i Zekarià, le nampahihits’ aze o aroñaron’ Añahareo; vaho nampiraoraoen’ Añahare amo hene andro nipaia’e Iehovào.
6 Forsothe he yede out, and fauyt ayens Filisteis, and distriede the wal of Geth, and the wal of Jabyne, and the wal of Azotus; and he bildide stronge places in Azotus and in Filistiym.
Le nionjomb’eo re nialy amo nte-Pelistio, le rinoba’e ty kijoli’ i Gate naho ty kijoli’ Iabnè naho ty kijoli’ Asdode vaho namboare’e rova mañohoke i Asdode añivo’ o nte-Pelistio.
7 And the Lord helpide hym bothe ayens Filisteis, and ayens Arabeis that dwelliden in Garbahal, and ayenus Amonytis.
Le nañolotse aze amo nte-Pelistio naho amo nte-Arabe nimoneñe e Gorbaaleo naho amo nte-Mehoneo t’i Andrianañahare.
8 Amonytis paieden yiftis to Ozie, and his name was pupplischid `til to the entryng of Egipt for ofte victories.
Le nañenga rorotse amy Ozià o nte-Amoneo; vaho niboele mb’eo mb’eo ty tahina’e pak’ am-pimoahañe e Mitsraime añe, amy te ra’elahy ty hafatrara’e.
9 And Ozie bildide touris in Jerusalem ouer the yate of the corner, and ouer the yate of the valey, and othere touris in the same side of the wal; and made tho stidefast.
Mbore namboatse fitalakesañ’ abo e Ierosalaime ao t’i Ozià amy lalambein-kotsokey naho amy lalambeim-bavataney naho amy lalambein-kotsokey vaho nihafatrare’e.
10 Also he bildide touris in the wildirnesse, and he diggide ful many cisternes; for he hadde many beestis as wel in the feeldi places as in the wastnesse of deseert. Also he hadde vyneris and tiliers of vynes in the hilles, and in Carmele; for he was a man youun to erthetilthe.
Niranjie’e fitalakesañ’ abo ka ty an-dratraratra añe naho nihaly vovoñe maro, ie aman-kare maro, ndra an-tane kepak’ ao, ndra a montoñe ao, naho mpiarake naho mpañalahala vahe am-bohitse ao naho e Karmele añe, fa nitea’e ty nitolon-tane.
11 Forsothe the oost of hise werriours, that yeden forth to batels, vndur the hond of Heiel, scribe, and of Masie, techere, and vndur the hond of Ananye that was of the duykis of the kyng;
Toe nanan-dahindefoñe t’i Ozià, mpionjomb’ añ’aly am-pirimboñañe ty ami’ty ia’ nilahare’ Ieiele mpanokitse naho i Maaseià mpitoloñe, ambanem-pità’ i Kananià, raik’ amo mpifehe’ i mpanjakaio.
12 and al the noumbre of princes, by her meynees, was of stronge men two thousynde and sixe hundrid.
Ty ia’ o hene talèn’ anjomban-draeo, o fanalolahy nahasibekeo, le ro’arivo-tsi-enenjato.
13 And vndur hem was al the oost, thre hundrid thousynde and seuen thousynde and fyue hundrid, that weren able to batel, and fouyten for the king ayens aduersaries.
Ambanem-pità’ iareo ty valobohòm-pialy naòke, telo-hetse-tsi-fito-arivo-tsi-liman-jato, ty mpialy an-kafatrarañe, hañolotse i mpanjakay amy rafelahiy.
14 And Ozie made redi to hem, that is, to al the oost, scheldis, and speris, and basynetis, and haburiouns, and bouwis, and slyngis to caste stonys.
Nihentseñe fikalan-defoñe naho lefoñe naho aron-doha naho sarimbo viñe tinenoñe naho fale vaho vato-piletse ho a iareo, toe ho a i valobohòkey, t’i Ozià.
15 And he made in Jerusalem engynes of dyuerse kynde, which he settide in touris, and in the corneris of wallis, that tho schulden caste arowis and grete stoonys; and his name yede out fer, for the Lord helpide hym, and hadde maad him strong.
Nandranjia’e masina t’Ierosalaime, sata’ ondaty mahimbañe, amo fitalakesañ’ aboo naho an-kotsoke ey, ho fampihirirìñañe ana-pale naho vato jabajaba. Le niboele tsietoitane añe ty tahina’e, amy t’ie nolorañe soa am-para’ te naozatse.
16 But whanne he was maad strong, his herte was reisid in to his perischyng; and he dispiside `his Lord God; and he entride in to the temple of the Lord, and wolde brenne encense on the auter of encense.
Ie naozatse, le nientatse ty arofo’e ho ami’ty fandrotsahañ’ aze ie nandilatse amy Iehovà Andrianañahare’e; amy t’ie nimoake an-kiboho’ Iehovà ao hañembok’ amy kitrelim-pañembohañey.
17 And anoon Azarie, the preest, entride after hym, and with hym the preestis of the Lord, seuenti `men ful noble;
Nañorik’ aze ao t’i Azarià mpisoroñe reketse ty mpisoro’ Iehovà valompolo, ondaty mahasibeke;
18 whiche ayenstoden the kyng, and seiden, Ozie, it is not of thin office, that thou brenne encense to the Lord, but of the preestis of the Lord, that is, of the sones of Aaron, that ben halewid to siche seruyce; go thou out of the seyntuarye; dispise thou not; for this thing schal not be arettid of the Lord God to thee in to glorie.
le natretrè’ iareo t’i Ozià mpanjaka, nanao ty hoe ama’e: Tsy ihe, ry Ozià, ty mañembok’ am’ Iehovà fa o mpisoroñe ana’ i Aharone norizañeo ro hañemboke; iavoto o toetse masiñeo, fa nandilatse; ie tsy hañonjoñ’ azo amy Iehovà Andrianañahare.
19 And Ozie was wrooth, and he helde in the hond the censere for to offre encence, and manaasside the preestis; and anoon lepre was sprungun forth in his forheed, bifor the preestis in the hows of the Lord on the auter of encense.
Niforoforo amy zao t’i Ozià, ie am-pità’e eo ty fañembohañe hañemboha’e, le niloroloroa’e i mpisoroñe rey fe niboak’ an-kandri’e eo ty angamae, añ’atrefa’ i mpisoroñe rey, añ’ ila’ i kitrelim-pañembohañey, añ’ anjomba’ Iehovà ao.
20 And whanne Azarie, the bischop, hadde biholde hym, and alle othere preestis `hadden biholde him, thei sien lepre in his forheed, and hiyngli thei puttiden hym out; but also he was aferd, and hastide to go out; for he feelide anoon the veniaunce of the Lord.
Hene niisa’ i Azarià mpisorom-bey naho i mpisoroñe rey, te inge, niangamae an-dahara’e eo, le naronje’ iareo boak’ ao ami’ty manao zao; eka toe nihitrihitry t’ie niavotse, amy nandafa’ Iehovà azey.
21 Therfor kyng Ozie was leprouse `til to the dai of his deeth, and dwellide in an hows bi it silf, and he was ful of lepre; `for which he was cast out of the hows of the Lord. Forsothe Joathan, his sone, gouernyde the hows of the kyng, and demyde the puple of the lond.
Niangamae am-para’ ty andro nivetraha’e t’i Ozià mpanjaka, le nimoneñe an-traño navik’ ao amy haangamae’ey; ie naitoañ’ amy anjomba’ Iehovày; le nifehe ty anjombam-panjaka t’Iotame ana’e, nizaka ondati’ i taneio.
22 Sotheli Ysaie, the prophete, the sone of Amos, wroot the residue `of the formere and of the laste wordis of Ozie.
Ty ila’ o fitoloña’ i Ozià, boak’ am-baloha’e pak’ am-para’eo le sinoki’ Iesaià mpitoky, ana’ i Amotse.
23 And Ozie slepte with hise fadris, and thei birieden not hym in the feeld of the kyngis sepulcris, for he was leprouse; and Joathan, his sone, regnyde for hym.
Aa le nitrao firòtse aman-droae’e t’i Ozià; le nalente’ iareo marine an-droae’e an-tanem-pandeveñam-panjaka; fa hoe iereo, Angamae re. Le nandimbe aze nifehe t’Iotame, ana’e.
