2 Chronicles 20
1 Aftir these thingis the sones of Moab, and the sones of Amon, and with hem of Idumeis, weren gaderid togidere to Josaphat, for to fiyte ayens hym.
Bwe wayitawo ebbanga, Abamowaabu n’Abamoni nga bali wamu n’abamu ku Bamoni ne balumba Yekosafaati okumulwanyisa.
2 And messangeris camen, and schewiden to Josaphat, seiden, A greet multitude of tho placis that ben biyondis the see, and of Sirie, is comun ayens thee; and, lo! thei stonden in Asasonthamar, which is Engaddi.
Abasajja abamu ne bagenda ne bategeeza Yekosafaati nti, “Eggye ddene eriva e Busuuli okuva emitala w’Ennyanja ey’Omunnyo, likulumbye, era lituuse mu Kazazonutamali, ye Engedi,”
3 Forsothe Josaphat was aferd by drede, and `yaf hym silf al for to preye `the Lord, and prechide fastynge to al Juda.
Yekosafaati n’atya nnyo n’amalirira okwebuuza ku Mukama, era n’alangirira okusiiba mu Yuda yonna.
4 And Juda was gaderid togidere for to preye the Lord, but also alle men camen fro her citees for to biseche hym.
Yuda yonna n’ekuŋŋaana okunoonya okubeerwa okuva eri Mukama okuva mu bibuga byonna ebya Yuda.
5 And whanne Josaphat hadde stonde in the myddis of the cumpeny of Juda and of Jerusalem, in the hows of the Lord, bifor the newe large place,
Awo Yekosafaati n’ayimirira mu maaso g’ekkuŋŋaaniro lya Yuda ne Yerusaalemi, mu yeekaalu ya Mukama mu maaso g’oluggya olupya,
6 he seide, Lord God of oure fadris, thou art God in heuene, and thou art lord of alle rewmes of folkis; strengthe and power ben in thin hond, `and noon may ayenstonde thee.
n’ayogera nti, “Ayi Mukama, Katonda wa bajjajjaffe, si ggwe Katonda ow’omu ggulu? Si ggwe ofuga obwakabaka bwonna mu nsi? Obuyinza n’amaanyi biri mu mukono gwo, n’okubaawo ne watabaawo n’omu ayinza okuyimirira mu maaso go.
7 Whether not thou, oure God, hast slayn alle the dwelleris of this lond bifor thi puple Israel, and hast youe it to the seed of Abraham, thi freend, withouten ende?
Ayi Katonda waffe, si ggwe wagobamu abatuuze abaali mu nsi eno mu maaso g’abantu bo Isirayiri, n’ogiwa ezzadde lya Ibulayimu mukwano gwo okugibeerangamu emirembe gyonna?
8 And thei dwelliden therynne, and bildiden therinne a seyntuarie to thi name, and seiden,
Era bagibaddemu ne bazimbamu ekifo ow’okusinziza erinnya lyo, nga boogera nti,
9 If yuelis comen on vs, the swerd of doom, pestilence, and hungur, we schulen stonde bifor this hows withouten ende in thi siyt, in which hows thi name is clepid, and we schulen crie to thee in oure tribulaciouns; and thou schalt here vs, and schalt make vs saaf.
‘Bwe tulituukibwako akabi konna, oba ekitala eky’okusala omusango, oba lumbe, oba njala, tunaayimiriranga mu maaso go, ne mu maaso ga yeekaalu eno okuli erinnya lyo, ne tukukaabiriranga mu kulumwa kwaffe n’otuwulira era n’otulokola.’
10 Now therfor lo! the sones of Amon and of Moab and the hil of Seir, bi whiche thou grauntidist not to the sones of Israel for to passe, whanne thei yeden out of Egipt, but thei bowiden awei fro hem, and killiden not hem,
“Naye kaakano laba, abasajja ba Amoni ne Mowaabu n’ab’oku Lusozi Seyiri, ab’omu kibangirizi kye wagaana Isirayiri okulumba bwe baava mu nsi y’e Misiri, era babeewala ne batagenda kubazikiriza,
11 thei doon ayenward, and enforsen to caste vs out of the possessioun, which thou, oure God, hast youe to vs;
laba bwe baagala okutusasula nga batugobaganya mu kifo kye watuwa ng’omugabo gwaffe.
12 therfor whether thou schalt not deme hem? Treuli in vs is not so greet strengthe, that we moun ayenstonde this multitude, that felde yn on vs; but sithen we witen not what we owen to do, we `han oneli this residue, that we dresse oure iyen to thee.
Ayi Katonda waffe, toobasalire musango? Kubanga tetulina maanyi ga kulwana na ggye lino eddene eritulumbye. Tetumanyi kya kukola, wabula amaaso gaffe gatunuulidde ggwe.”
13 Sotheli al Juda stood bifor the Lord, with her litle children and wyues and fre children.
Abasajja bonna aba Yuda, wamu ne bakyala baabwe, n’abaana baabwe, n’abaana abasemberayo ddala obuto, ne bayimirira mu maaso ga Mukama.
14 Forsothe Hiaziel, the sone of Zacarie, sone of Ananye, sone of Hieyel, sone of Machanye, was a dekene, and of the sones of Asaph, on whom the Spirit of the Lord was maad in the myddis of the cumpeny,
Awo Omwoyo wa Mukama n’akka ku Yakaziyeeri mutabani wa Zekkaliya, muzzukulu wa Benaya muzzukulu wa Yeyeri, muzzukulu wa Mattaniya, Omuleevi ow’ezzadde lya Asafu ng’ayimiridde wakati mu lukuŋŋaana.
15 and he seide, Al Juda, and ye that dwellen in Jerusalem, and thou, king Josaphat, perseyue ye, the Lord seith these thingis to you, Nyle ye drede, nether be ye aferd of this multitude, for it is not youre batel, but Goddis batel.
N’ayogera nti, “Kabaka Yekosafaati, ne Yuda yenna, n’abatuuze ba Yerusaalemi, kino Mukama ky’abagamba nti, ‘Temutya era temuggwaamu mwoyo olw’eggye eryo eddene, kubanga olutalo si lwammwe, naye lwa Katonda.
16 To morewe ye schulen stie `ayens hem; for thei schulen stie bi the side of the hil, `bi name Seys, and ye schulen fynde hem in the hiynesse of the stronde, which is ayens the wildirnesse of Jheruhel.
Enkya muserengete mubasisinkane; laba bajja kwambukira awalinnyirwa e Zizi, era munaabasisinkana ekiwonvu we kikoma mu ddungu lya Yerweri.
17 For it schulen not be ye, that schulen fiyte; but oneli stonde ye trustili, and ye schulen se the help of the Lord on you. A! Juda and Jerusalem, nyle ye drede, nether be ye aferd; to morewe ye schulen go out ayens hem, and the Lord schal be with you.
Tekijja kubeetagisa kulwana lutalo luno. Mubeere mu bifo byammwe, mube bagumu mulabe obuwanguzi Mukama bw’anaabawa mmwe Yuda ne Yerusaalemi. Temutya wadde okuggwaamu omwoyo; enkya mugende mubasisinkane, Mukama anaabeera nammwe.’”
18 Therfor Josaphat, and Juda, and alle the dwelleris of Jerusalem, felden lowli on the erthe bifor the Lord, and worschypiden hym.
Awo Yekosafaati n’avuunama amaaso ge ku ttaka, era ne Yuda yenna n’abatuuze bonna ab’e Yerusaalemi ne bavuunama wansi mu maaso ga Mukama ne bamusinza.
19 Forsothe the dekenes of the sones of Caath, and of the sones of Chore, herieden the Lord God of Israel with greet vois an hiy.
Abamu ku Baleevi, Abakokasi n’abalala nga Bakoola ne bayimirira okutendereza Mukama, Katonda wa Isirayiri, n’eddoboozi ery’omwanguka.
20 And whanne thei hadden rise eerli, thei yeden not bi the deseert of Thecue; and whanne thei `hadden gon forth, Josaphat stood in the myddis of hem, and seide, Juda and alle the dwelleris of Jerusalem, here ye me; bileue ye in `youre Lord God, and ye schulen be sikur; bileue ye to hise prophetis, and alle prosperitees schulen come.
Ne bakeera mu makya ne bagenda mu ddungu lya Tekowa. Bwe baali nga bagenda Yekosafaati n’ayimirira n’abagamba nti, “Mumpulirize, Yuda n’abantu ab’e Yerusaalemi! Mube n’okukkiriza mu Mukama Katonda wammwe munaanywezebwa; mukkirize bannabbi be, munaalaba omukisa.”
21 And he yaf counsel to the puple, and he ordeynede the syngeris of the Lord, that thei schulden herye hym in her cumpanyes, and that thei schulden go bifor the oost, and seie with acordynge vois, Knouleche ye to the Lord, for he is good; for his merci is `in to the world.
Awo bwe yamala okwebuuza ku bantu, n’alonda abasajja ab’okuyimbira Mukama, n’okumutendereza olw’ekitiibwa ky’obutuukirivu bwe, abakulemberamu eggye, nga boogera nti, “Mwebaze Mukama kubanga okwagala kwe kubeerera emirembe gyonna.”
22 And whanne thei bigunnen to synge heriyngis, the Lord turnede the buyschementis of hem `in to hem silf, that is, of the sones of Amon and of Moab and of the hil of Seir, that yeden out to fiyte ayens Juda; and thei weren slayn.
Awo bwe batandika okuyimba n’okutendereza, Mukama n’ataayiza abasajja ba Amoni, n’aba Mowaabu, n’ab’oku Lusozi Seyiri, abaali balumbye Yuda, ne bawangulwa.
23 For whi the sones of Amon and of Moab risiden togidere ayens the dwelleris of the hil of Seir, to sle, and to do awey hem; and whanne thei hadden do this in werk, thei weren `turned also `in to hem silf, and felden doun togidere bi woundis ech of othere.
Abasajja ba Amoni n’aba Mowaabu ne bagolokokera ku basajja ab’oku Lusozi Seyiri ne babazikiriza, era bwe baamala okubazikiriza, ne bakyukiragana ne battiŋŋana.
24 Certis whanne Juda was comun to the denne, that biholdith the wildirnesse, he siy afer al the large cuntrei ful of deed bodies, and that noon was left, that miyte ascape deeth.
Awo abasajja aba Yuda bwe baatuuka ku munaala ogw’eddungu, ne batunuulira eggye eddene, laba nga bonna mirambo egigudde, nga tewaliwo n’omu eyawonyeewo.
25 Therfor Josaphat cam, and al the puple with hym, to drawe awey the spuylis of deed men, and thei founden among the deed bodies dyuerse purtenaunce of houshold, and clothis, and ful preciouse vessels; and thei rauyischiden in dyuerse maneres, so that thei myyten not bere alle thingis, nether thei myyten take awei the spuylis bi thre daies, for the greetnesse of prey.
Yekosafaati n’abantu be bwe bajja okutwala omunyago, basangawo ebintu bingi n’engoye nnyingi, n’eby’obugagga bingi, okusinga n’ebyo bye baali basobola okwetikka. Baamala ennaku ssatu nga babisomba, olw’obungi bwabyo.
26 Sotheli in the fourthe dai thei weren gaderid togidere in the valey of Blessyng; `forsothe for thei blessiden the Lord there, thei clepiden that place the valei of Blessyng `til in to present dai.
Ku lunaku olwokuna ne bakuŋŋaanira mu kiwonvu ekya Beraka, okutendereza Mukama, kyekyava kituumibwa Ekiwonvu kya Beraka, ne leero.
27 And ech man of Juda turnede ayen, and the dwelleris of Jerusalem, and Josaphat bifor hem, in to Jerusalem with greet gladnesse; for the Lord God hadde youe to hem ioye of her enemyes.
Oluvannyuma, buli musajja wa Yuda n’owa Yerusaalemi, nga bakulemberwamu Yekosafaati, ne baddayo e Yerusaalemi nga basanyuse, kubanga Mukama yali abawadde essanyu olw’okuwangula abalabe baabwe.
28 And thei entriden in to Jerusalem with sawtrees, and harpis, and trumpis, in to the hows of the Lord.
Ne bayingira Yerusaalemi, ne bagenda mu yeekaalu ya Mukama nga bakutte entongooli, n’ennanga, n’amakondeere.
29 Forsothe the drede of the Lord felde on alle the rewmes of londis, whanne thei hadden herd, that the Lord hadde fouyte ayens the enemies of Israel.
Entiisa ya Mukama n’ejja ku bwakabaka bwonna obw’omu mawanga, bwe baawulira nga Mukama yalwana n’abalabe ba Isirayiri.
30 And the rewme of Josaphat restide; and the Lord yaf `pees to hym `bi cumpas.
Era obwakabaka bwa Yekosafaati ne buba n’emirembe, kubanga Katonda we yamuwa emirembe enjuuyi zonna.
31 Therfor Josaphat regnede on Juda; and he was of fyue and thritti yeer, whanne he bigan to regne; sotheli he regnede fyue and twenti yeer in Jerusalem; and the name of his modir was Azuba, the douytir of Selathi.
Yekosafaati n’afuga Yuda. Yalina emyaka amakumi asatu mu etaano we yafuukira kabaka wa Yuda, era n’afugira emyaka amakumi abiri mu etaano mu Yerusaalemi, ne nnyina erinnya lye nga ye Azuba muwala wa Siruki.
32 And he yede in the weie of Asa his fadir, and bowide not fro it, and he dide what euer thingis weren plesaunt bifor the Lord.
N’atambulira mu kkubo lya Asa kitaawe, n’atalivaamu, era n’akola ebyali ebirungi mu maaso ga Mukama.
33 Netheles he dide not awei hiy thingis; yit the puple hadde not dressid her herte to the Lord God of her fadris.
Naye ebifo ebigulumivu teyabiggyaawo, so n’abantu ne bataweerayo ddala mitima gyabwe eri Katonda wa bajjajjaabwe.
34 Forsothe the residue of the formere and the laste dedis of Josaphat ben writun in the book of Hieu, the sone of Anany, which he ordeynede in the book of kyngis of Israel.
Ebyafaayo ebirala ebyaliwo mu mulembe gwa Yekosafaati, okuva ku ntandikwa ye okutuusa ku nkomerero ye, byawandiikibwa mu bitabo bya Yeeku mutabani wa Kanani, era biri ne mu kitabo ekya bassekabaka ba Isirayiri.
35 After these thingis Josaphat, kyng of Juda, made frendschipis with Ocozie, kyng of Israel, whose werkis weren ful yuele;
Bwe waayitawo ebbanga, Yekosafaati kabaka wa Yuda n’akola endagaano ne Akaziya kabaka wa Isirayiri, omukozi w’ebibi.
36 and he was parcener that thei maden schippis, that schulden go in to Tharsis; and thei maden o schip in to Asiongaber.
N’ateesa naye okuzimba ebyombo ebyamaguzi biseeyeeyenga okugenda e Talusiisi, era ne babizimbira mu Eziyonigeba.
37 Sotheli Eliezer, sone of Dodan, of Maresa, profesiede to Josaphat, and seide, For thou haddist boond of pees with Ocozie, the Lord smoot thi werkis; and the schippis ben brokun, and myyten not go in to Tharsis.
Mu kiseera ekyo Eryeza mutabani wa Dodavaku ow’e Malesa n’ayogera ebyobunnabbi eri Yekosafaati ng’agamba nti, “Kubanga okoze endagaano ne Akaziya, n’omwegattako, Mukama alizikiriza by’okoze.” Era ebyombo ne bimenyekamenyeka, ne bitasobola kugenda Talusiisi.
