2 Chronicles 20
1 Aftir these thingis the sones of Moab, and the sones of Amon, and with hem of Idumeis, weren gaderid togidere to Josaphat, for to fiyte ayens hym.
Bangʼ mano jo-Moab kod jo-Amon kaachiel gi jo-Meun moko nobiro mondo oked gi Jehoshafat.
2 And messangeris camen, and schewiden to Josaphat, seiden, A greet multitude of tho placis that ben biyondis the see, and of Sirie, is comun ayens thee; and, lo! thei stonden in Asasonthamar, which is Engaddi.
Jomoko nobiro monyiso Jehoshafat niya, “Oganda lweny maduongʼ moa Edom bironi koa e loka Nam kocha. Gisechopo Hazazon Tamar” (tiende ni, En Gedi).
3 Forsothe Josaphat was aferd by drede, and `yaf hym silf al for to preye `the Lord, and prechide fastynge to al Juda.
Jehoshafat nobwok omiyo nokwayo Jehova Nyasaye kendo nochiko jo-Juda duto mondo otwe chiemo.
4 And Juda was gaderid togidere for to preye the Lord, but also alle men camen fro her citees for to biseche hym.
Jo-Juda duto nobiro kaachiel mondo gikwa Jehova Nyasaye kony, adier negia e mier mag Juda duto mondo gidwar wangʼe.
5 And whanne Josaphat hadde stonde in the myddis of the cumpeny of Juda and of Jerusalem, in the hows of the Lord, bifor the newe large place,
Eka Jehoshafat nochungʼ e nyim oganda mar Juda kod Jerusalem e hekalu mar Jehova Nyasaye e nyim laru manyien
6 he seide, Lord God of oure fadris, thou art God in heuene, and thou art lord of alle rewmes of folkis; strengthe and power ben in thin hond, `and noon may ayenstonde thee.
mowacho niya, “Jehova Nyasaye ma Nyasach kwerewa, donge in e Nyasaye mantie e polo? In ema itelone pinyruodhi duto mag ogendini. Teko gi nyalo ni e lweti, kendo onge ngʼato manyalo siri.
7 Whether not thou, oure God, hast slayn alle the dwelleris of this lond bifor thi puple Israel, and hast youe it to the seed of Abraham, thi freend, withouten ende?
Nyasachwa, donge niriembo joma nodak e pinyni ka jo-Israel neno mimiyo nyikwa Ibrahim osiepni pinyni nyaka chiengʼ?
8 And thei dwelliden therynne, and bildiden therinne a seyntuarie to thi name, and seiden,
Gisedak e pinyni kendo gisegeroni kama ler mar lemo maluongo Nyingi kagiwacho ni,
9 If yuelis comen on vs, the swerd of doom, pestilence, and hungur, we schulen stonde bifor this hows withouten ende in thi siyt, in which hows thi name is clepid, and we schulen crie to thee in oure tribulaciouns; and thou schalt here vs, and schalt make vs saaf.
‘Ka gima rach ogore kuomwa, bed ni en kum gi ligangla kata dera mar tho kata kech, to wabiro chungʼ e nyimi e hekaluni miluongo gi Nyingi kendo wanaywagreni nikech masirani, kendo iniwinjwa mi ireswa.’
10 Now therfor lo! the sones of Amon and of Moab and the hil of Seir, bi whiche thou grauntidist not to the sones of Israel for to passe, whanne thei yeden out of Egipt, but thei bowiden awei fro hem, and killiden not hem,
“To koro jo-Amon gi jo-Moab kod jo-Got Seir mane ok iyiene jo-Israel mondo omonj pinygi kane gia Misri; kuom mano ne giweyogi ma ok gitiekogi.
11 thei doon ayenward, and enforsen to caste vs out of the possessioun, which thou, oure God, hast youe to vs;
Neye gima gitimonwa kuom biro mondo giriembwa e gima nimiyowa kaka girkeni marwa.
12 therfor whether thou schalt not deme hem? Treuli in vs is not so greet strengthe, that we moun ayenstonde this multitude, that felde yn on vs; but sithen we witen not what we owen to do, we `han oneli this residue, that we dresse oure iyen to thee.
Nyasachwa, donge dingʼadnegi bura? Wan to waonge kod teko ma wanyalo kedogo kod oganda lweny maduongʼni ma monjowani. Wan ok wangʼeyo gima dwatim, genowa waketo kuomi.”
13 Sotheli al Juda stood bifor the Lord, with her litle children and wyues and fre children.
Jo-Juda duto gi mondegi gi nyithindgi kod nyithindgi matindo nochungʼ e nyim Jehova Nyasaye.
14 Forsothe Hiaziel, the sone of Zacarie, sone of Ananye, sone of Hieyel, sone of Machanye, was a dekene, and of the sones of Asaph, on whom the Spirit of the Lord was maad in the myddis of the cumpeny,
Eka Roho mar Jehova Nyasaye nolor kuom Jahaziel wuod Zekaria ma wuod Benaya, ma wuod Jeyel ma wuod Matania ma ja-Lawi kendo nyakwar Asaf kane ochungʼ e dier chokruok.
15 and he seide, Al Juda, and ye that dwellen in Jerusalem, and thou, king Josaphat, perseyue ye, the Lord seith these thingis to you, Nyle ye drede, nether be ye aferd of this multitude, for it is not youre batel, but Goddis batel.
Nowacho niya, “Chik iti in Ruoth Jehoshafat kaachiel gi jogo duto modak Juda gi Jerusalem! Jehova Nyasaye wachoni kama: ‘Kik ibed gi luoro kendo chunyi kik parre nikech oganda lweny maduongʼni, nimar lweny ok maru, to en mar Nyasaye.
16 To morewe ye schulen stie `ayens hem; for thei schulen stie bi the side of the hil, `bi name Seys, and ye schulen fynde hem in the hiynesse of the stronde, which is ayens the wildirnesse of Jheruhel.
Kiny upangru ka udhi irgi. Gibiro biro ka gitwenyo got ka giluwo Holo mar Ziz kendo ubiro yudogi e giko piny mar kamotuo mar Jeruel.
17 For it schulen not be ye, that schulen fiyte; but oneli stonde ye trustili, and ye schulen se the help of the Lord on you. A! Juda and Jerusalem, nyle ye drede, nether be ye aferd; to morewe ye schulen go out ayens hem, and the Lord schal be with you.
Ok ochuno ni uked e lwenyni. Kawuru kuondeu, chunguru motegno mondo une loch ma Jehova Nyasaye nomiu, yaye Juda kod Jerusalem. Kik ubed maluor, kendo kik chunyu nyosre. Kiny dhiuru mondo urad kodgi nimar Jehova Nyasaye nobed kodu.’”
18 Therfor Josaphat, and Juda, and alle the dwelleris of Jerusalem, felden lowli on the erthe bifor the Lord, and worschypiden hym.
Jehoshafat nokulore piny auma kendo jo-Juda duto kod Jerusalem nogoyo chonggi piny e nyim Jehova Nyasaye ka gilame.
19 Forsothe the dekenes of the sones of Caath, and of the sones of Chore, herieden the Lord God of Israel with greet vois an hiy.
Eka jo-Lawi moko, jo-Kohath kod jo-Kora nochungo mopako Jehova Nyasaye ma Nyasach jo-Israel gi dwol maduongʼ ahinya.
20 And whanne thei hadden rise eerli, thei yeden not bi the deseert of Thecue; and whanne thei `hadden gon forth, Josaphat stood in the myddis of hem, and seide, Juda and alle the dwelleris of Jerusalem, here ye me; bileue ye in `youre Lord God, and ye schulen be sikur; bileue ye to hise prophetis, and alle prosperitees schulen come.
Gokinyi mangʼich negiwuok gidhi e piny Tekoa motwo. Kane giwuok Jehoshafat nochungʼ kawacho niya, “Chikuru itu un jo-Juda kod joma odak Jerusalem! Beduru kod geno kuom Jehova Nyasaye ma Nyasachu eka unukuwo, bende yieuru gi jonabi mage eka unulo.”
21 And he yaf counsel to the puple, and he ordeynede the syngeris of the Lord, that thei schulden herye hym in her cumpanyes, and that thei schulden go bifor the oost, and seie with acordynge vois, Knouleche ye to the Lord, for he is good; for his merci is `in to the world.
Kane osepimo wach gi joge, Jehoshafat noyiero joma onego owerne Jehova Nyasaye mondo gipak berne mokalo apima mar lerne ka gitelo e nyim jolweny ka giwer niya, “Dwokneuru Jehova Nyasaye erokamano, nikech herane osiko nyaka chiengʼ.”
22 And whanne thei bigunnen to synge heriyngis, the Lord turnede the buyschementis of hem `in to hem silf, that is, of the sones of Amon and of Moab and of the hil of Seir, that yeden out to fiyte ayens Juda; and thei weren slayn.
Kane gichako wer kendo pake, Jehova Nyasaye norundogi ma jo-Amon kod jo-Moab kaachiel gi jo-Got Seir manomonjo Juda nochako kedo kendgi giwegi mi nologi.
23 For whi the sones of Amon and of Moab risiden togidere ayens the dwelleris of the hil of Seir, to sle, and to do awey hem; and whanne thei hadden do this in werk, thei weren `turned also `in to hem silf, and felden doun togidere bi woundis ech of othere.
Jo-Amon gi jo-Moab noriwore mochako kedo kod jo-Got Seir monegogi kendo otiekogi pep. Kane gitieko nego jo-Got Seir, negikonyore kuom tiekore kendgi giwegi.
24 Certis whanne Juda was comun to the denne, that biholdith the wildirnesse, he siy afer al the large cuntrei ful of deed bodies, and that noon was left, that miyte ascape deeth.
Kane jo-Juda nobiro kama omanyore gi kama otimo ongoro kendo gingʼiyo oganda lweny maduongʼ, negineno mana ringre joma otho koriere piny kendo ne githo maonge ngʼama notony.
25 Therfor Josaphat cam, and al the puple with hym, to drawe awey the spuylis of deed men, and thei founden among the deed bodies dyuerse purtenaunce of houshold, and clothis, and ful preciouse vessels; and thei rauyischiden in dyuerse maneres, so that thei myyten not bere alle thingis, nether thei myyten take awei the spuylis bi thre daies, for the greetnesse of prey.
Omiyo Jehoshafat gi joge nodhi mondo giyak mwandu kendo neginwangʼo gige lweny mangʼeny kod lewni kod gik moko ma nengogi tek mangʼeny ma ok neginyal tingʼo duto. Gik miyako ne ngʼeny ahinya mane otieko ndalo adek mondo giyakgi duto.
26 Sotheli in the fourthe dai thei weren gaderid togidere in the valey of Blessyng; `forsothe for thei blessiden the Lord there, thei clepiden that place the valei of Blessyng `til in to present dai.
To chiengʼ mar angʼwen negichokore e Holo mar Beraka kama ne gipakoe Jehova Nyasaye. Ma emomiyo iluonge ni Holo mar Beraka nyaka chil kawuono.
27 And ech man of Juda turnede ayen, and the dwelleris of Jerusalem, and Josaphat bifor hem, in to Jerusalem with greet gladnesse; for the Lord God hadde youe to hem ioye of her enemyes.
Eka jo-Juda gi jo-Jerusalem duto kotelnegi kod Jehoshafat nodok Jerusalem ka gimor gi ilo nikech Jehova Nyasaye nomiyogi mor kuom loyo wasikgi.
28 And thei entriden in to Jerusalem with sawtrees, and harpis, and trumpis, in to the hows of the Lord.
Negidonjo Jerusalem e hekalu mar Jehova Nyasaye ka gigoyo nyatiti gi asili kod turumbete.
29 Forsothe the drede of the Lord felde on alle the rewmes of londis, whanne thei hadden herd, that the Lord hadde fouyte ayens the enemies of Israel.
Luoro mar Nyasaye nomako pinjeruodhi mag pinje kane giwinjo kaka Jehova Nyasaye nokedo gi wasik jo-Israel.
30 And the rewme of Josaphat restide; and the Lord yaf `pees to hym `bi cumpas.
Kamano pinyruoth Jehoshafat ne nigi kwe nikech Nyasache nomiye yweyo kuonde duto.
31 Therfor Josaphat regnede on Juda; and he was of fyue and thritti yeer, whanne he bigan to regne; sotheli he regnede fyue and twenti yeer in Jerusalem; and the name of his modir was Azuba, the douytir of Selathi.
Mano e kaka Jehoshafat norito Juda. Ne en ja-higni piero adek gabich kane obedo ruodh Juda kendo norito piny kodak Jerusalem kuom higni piero ariyo gabich. Min mare ne nyinge Azuba nyar Shilhi.
32 And he yede in the weie of Asa his fadir, and bowide not fro it, and he dide what euer thingis weren plesaunt bifor the Lord.
Noluwo yore Asa wuon mare kendo ne ok oweyogi, nimar notimo gima kare e nyim Jehova Nyasaye.
33 Netheles he dide not awei hiy thingis; yit the puple hadde not dressid her herte to the Lord God of her fadris.
To kata kamano kuonde motingʼore gi malo mag lemo ne ok omuki kendo ji ne pok oketo chunygi kuom Nyasach kweregi.
34 Forsothe the residue of the formere and the laste dedis of Josaphat ben writun in the book of Hieu, the sone of Anany, which he ordeynede in the book of kyngis of Israel.
Gik mamoko manotimore e ndalo loch Jehoshafat aa chakruok nyaka gikogi ondikgi e weche mag ndalo mag Jehu wuod Hanani kaka ochan-gi e kitap ruodhi mag Israel.
35 After these thingis Josaphat, kyng of Juda, made frendschipis with Ocozie, kyng of Israel, whose werkis weren ful yuele;
Bangʼe Jehoshafat ruodh Juda notimo winjruok kod Ahazia ruodh Israel manongʼadne bura nikech timbene maricho.
36 and he was parcener that thei maden schippis, that schulden go in to Tharsis; and thei maden o schip in to Asiongaber.
Ne giwinjore ni gihondho yiedhi mangʼeny mag loko ohala. Bangʼe kane oselosgi Ezion Geber,
37 Sotheli Eliezer, sone of Dodan, of Maresa, profesiede to Josaphat, and seide, For thou haddist boond of pees with Ocozie, the Lord smoot thi werkis; and the schippis ben brokun, and myyten not go in to Tharsis.
Eliezer wuod Dodavahu ma ja-Maresha nokoro wach marach kuom Jehoshafat kowacho niya, “Nikech isetimo winjruok kod Ahazia, Jehova Nyasaye biro ketho gigo ma iseloso.” Yiedhigo nobarore kendo ne ok ginyal kwangʼ mondo gitim ohala.
