1 Timothy 1
1 Poul, apostle `of Jhesu Crist, bi the comaundement of God oure sauyour, and of Jhesu Crist oure hope,
Pavel apostelj Jezusa Kristusa, po povelji Boga rešitelja in Gospoda Jezusa Kristusa, upanja našega,
2 to Tymothe, bilouyd sone in the feith, grace and merci and pees, of God the fadir, and of Jhesu Crist, oure Lord.
Timoteju, pravemu otroku v veri: milost, usmiljenje, mir od Boga očeta našega in Kristusa Jezusa, našega Gospoda!
3 As Y preyede thee, that thou schuldist dwelle at Effesi, whanne Y wente into Macedonye, that thou schuldist denounce to summe men, that thei schulden not teche othere weie,
Kakor sem te prosil, da ostani v Efezu, potujoč v Macedonijo, da zapoveš nekim, naj ne učé drugače,
4 nether yyue tent to fablis and genologies that ben vncerteyn, whiche yyuen questiouns, more than edificacioun of God, that is in the feith.
In naj se ne ubijajo z basnimi in rodopisi brez konca, kateri napravljajo bolj prepire nego izpodbujevanje Božje v veri.
5 For the ende of comaundement is charite of clene herte, and good conscience, and of feith not feyned.
Namen pa zapovedi je ljubezen iz srca čistega in dobre vesti in vere nehinavske;
6 Fro whiche thingis sum men han errid, and ben turned in to veyn speche;
Kar so nekateri izgrešivši obrnili se v prazno besedovanje,
7 and willith to be techeris of the lawe, and vndurstonden not what thingis thei speken, nether of what thingis thei affermen.
Hoteč biti postavouki, dasi ne umejo, ne kaj govoré, ne kaj trdijo.
8 And we witen that the lawe is good, if ony man vse it lawefulli;
Vemo pa, da je postava dobra, če jo kdo postavno rabi,
9 and witinge this thing, that the lawe is not set to a iust man, but to vniust men and not suget, to wickid men and to synneris, to cursid men and defoulid, to sleeris of fadir, and sleeris of modir, to `men sleeris and lechouris,
Vedóč to, da za pravičnega ni postavljena postava, nego za nepostavne in uporne, brezbožne in grešnike, nesvete in posvetne, očeta in matere ubijalce, ljudomorce,
10 to hem that don letcherie with men, lesingmongeris and forsworun, and if ony othere thing is contrarie to the hoolsum teching,
Kurbirje, moželežnike, ljudokradeže, lažnike, krivoprisežnike, in kar druzega nasprotuje zdravemu uku,
11 that is aftir the euangelie of the glorie of blessid God, which is bitakun to me.
Po evangelji slave Boga blaženega, kateri se je meni izročil.
12 Y do thankingis to hym, that coumfortide me in Crist Jhesu oure Lord, for he gesside me feithful, and putte me in mynystrie,
In hvaležen sem njemu, ki me krepčá, Kristusu Jezusu Gospodu našemu, da me je za zvestega imel in postavil me v službo,
13 that first was a blasfeme, and a pursuere, and ful of wrongis. But Y haue getun the merci of God, for Y vnknowinge dide in vnbileue.
Ki sem bil prej preklinjalec in preganjalec in silovitnik; ali usmiljenje sem zadobil, ker sem neveden delal v neveri;
14 But the grace of oure Lord ouer aboundide, with feith and loue that is in Crist Jhesu.
Preobila pa je bila milost Gospoda našega z vero in ljubeznijo v Kristusu Jezusu.
15 A trewe word and worthi al resseyuyng, for Crist Jhesu cam in to this world to make synful men saaf, of whiche Y am the firste.
Resnična beseda in vsega sprejema vredna, da je Kristus Jezus prišel na svet, grešnike rešit, katerih prvi sem jaz.
16 But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf. (aiōnios g166)
Ali za to sem usmiljenje zadobil, da bi v meni prvem Kristus pokazal vso svojo potrpežljivost za zgled njim, ki bodo verovali vanj za večno življenje. (aiōnios g166)
17 And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen. (aiōn g165)
Kralju pa svetov, neminljivemu, nevidnemu, samemu modremu Bogu, čast in slava na vekov veke! Amen. (aiōn g165)
18 I bitake this comaundement to thee, thou sone Timothe, after the prophecies that han be hertofore in thee, that thou traueile in hem a good trauel,
To zapoved ti naročam, Timotej otrok, po predhodnjih prerokovanjih o tebi, da biješ v njih lepi boj,
19 hauynge feith and good conscience, which summen casten awei, and perischiden aboute the feith.
Imajoč vero in dobro vest, katero so nekateri od sebe pahnili ter ponesrečili se v veri;
20 Of whiche is Ymeneus and Alisaundre, which Y bitook to Sathanas, that thei lerne `to not blasfeme.
Med katerimi je Himenej in Aleksander, katera sem izročil satanu, da se učita ne preklinjati.
