1 Timothy 5
1 Blame thou not an eldere man, but biseche as a fadir, yonge men as britheren; elde wymmen as modris,
Kadi temina nunu mu kingolo vayi wunlubula banga dise diaku. Lubula bamatoko banga bakhomba zi babakala;
2 yonge wymmen as sistris, in al chastite.
baketo bayunduka banga zingudi; bandumba banga bakhomba zi baketo, mu buvedila boso.
3 Honoure thou widewis, that ben very widewis.
Kinzikanga mafuola, momo madi mafuola mu bukiedika.
4 But if ony widewe hath children of sones, lerne sche first to gouerne her hous, and quyte to fadir and modir; for this thing is acceptid bifor God.
Vayi enati difuola dibeki bana voti batekolo, buna bika balonguka theti mu tuama vanga mavanga mawu ma kinzambi kuidi basi nzo awu. Buna buawu bobo bela vutudila mambote kuidi bambuta ziawu ayizikhaya ziawu bila diambu diodi dimmonisanga Nzambi khini.
5 And sche that is a widewe verili, and desolate, hope in to God, and be bisy in bisechingis and preieris niyt and dai.
Difuola diodi didi difuola di kiedika ayi widi niandi veka, wuntulanga diana diandi mu Nzambi builu ayi muini. Wuntatamananga mu zindombolo ayi mu lusambulu.
6 For sche that is lyuynge in delicis, is deed.
Vayi difuola dinzingilanga mu makhini didi difua, ka diambu ko dilembo zingi.
7 And comaunde thou this thing, that thei be withouten repreef.
Kindisa mambu mama muingi bakambu tsembolo.
8 For if ony man hath not cure of his owne, and most of hise household men, he hath denyed the feith, and is worse than an vnfeithful man.
Vayi enati mutu kasadisanga ko basi dikanda diandi, viokila basi nzo andi buna niandi wuluzodi minu ayi mutu wowo viatukidi mutu wukambuwilukila mu mambu mambimbi.
9 A widewe be chosun not lesse than sixti yeer, that was wijf of oon hosebonde,
Kadi difuola dilendi sonoko ko mu nkanda wu mafuola enati kadukisi ko makumasambanu ma mimvu ayi enati kasia kuelo ko kuidi bakala dimosi.
10 and hath witnessing in good werkis, if sche nurschede children, if sche resseyuede pore men to herbore, if sche hath waischun the feet of hooli men, if sche mynystride to men that suffriden tribulacioun, if sche folewide al good werk.
Kafueti telumunu kimbangi mu diambu di mavanga mandi mambote, enati wuyundula bumboti bana bandi, enati wuyakula bumboti banzenza, enati wusukula malu ma banlongo, enati wusadisa batu baba mu ziphasi voti wuvanga mavanga mambote ma phila mu phila.
11 But eschewe thou yongere widewis; for whanne thei han do letcherie, thei wolen be weddid in Crist,
Vayi kadi kikinina sonika mafuola makidi bana balezi; bila zitsatu ziawu zilenda ku bavambisa mu kisalu ki Klisto ayi belabuela tomba kuela.
12 hauynge dampnacioun, for thei han maad voide the firste feith.
Buna bela tambula thumbudulu bila baloza minu kiawu kithete.
13 Also thei idil lernen to go aboute housis, not oneli ydel, but ful of wordis and curiouse, spekynge thingis that bihoueth not.
Baketo beni beti longuka bumolo bu beti viokisa thangu mu kuenda diengilanga mu zinzo zingana; bika zia ti bumolo kaka vayibeti kotanga mu mambu mangana, bu beti tuba mambu makambulu fuana.
14 Therfor Y wole, that yongere widewis be weddid, and bringe forth children, and ben hosewyues, to yyue noon occasioun to the aduersarie, bi cause of cursid thing.
Diawu thidi ti mafuola makidi bana balezi makuela kuawu; mabuta bana, makeba zinzo ziawu mu diambu di bika vana diluaku kuidi bambeni mu diambu di vueza.
15 For now summe ben turned abak aftir Sathanas.
Bila bawombo bankaka bavengama mu diambu di landakana Satana.
16 If ony feithful man hath widewis, mynystre he to hem, that the chirche be not greuyd, that it suffice to hem that ben very widewis.
Enati nkhuikizi wu bakala voti wu nketo beki mafuola mu nzo andi, buna bika kama sadisanga ayi mabika singimina mu dibundu muingi dibundu dibaka bu sadisila momo madi khatika mafuola.
17 The prestis that ben wel gouernoures, be thei had worthi to double onour; moost thei that trauelen in word and teching.
Bika bakulutu bobo bandiatisanga bumboti dibundu batambula mfutu mu zikhumbu zizole, viokila bobo bakiyekula mu samuna mambu ma Nzambi ayi mu longa.
18 For scripture seith, Thou schalt not bridil the mouth of the oxe threischinge, and, A werk man is worthi his hire.
Bila masonuku meta tuba ti: Kadi kanga munu wu ngombi bu kandiata zitheti zi ble ayi kisadi kifueni mu tambula mfutu andi.
19 Nyle thou resseyue accusyng ayens a preest, but vndur tweyne or thre witnessis.
Enati biza kufundila nkulutu wu Dibundu, lenda kikinina mambu beni enati mfundi neti bambangi buadi voti zitatu.
20 But reproue thou men that synnen bifor alle men, that also othere haue drede.
Mu diambu di batu bobo bamvolanga masumu, wuba temina va meso mabatu boso muingi bankaka bamona boma.
21 Y preie bifor God, and Jhesu Crist, and hise chosun aungelis, that thou kepe these thingis with oute preiudice, and do no thing in bowynge `in to the othere side.
Minu ndikutumina va meso ma Nzambi ayi ma Klisto Yesu ayi mazimbasi zisobolo, mu keba mambu momo mu kambu thalu zizi ayi mu kambu tulaluviakunu kuidi batu.
22 Put thou hondis to no man, nether anoon comyne thou with othere mennus synnes. Kepe thi silf chast.
Kadi kuenda thinu mu tetika mutu mioko, kadi fubakana mu masumu ma batu bankaka. Wukikeba ngeyo veka wuvedila.
23 Nyle thou yit drinke watir, but vse a litil wyn, for thi stomac, and `for thin ofte fallynge infirmytees.
Bika buela nuanga wo nlangu yi nlangu kaka vayi nuanga ndambu yi vinu mu diambu di dikutu diaku, ayi mu diambu di kambu kuaku ku buvini ku zithangu ka thangu.
24 Sum mennus synnes ben opyn, bifor goynge to dom; but of summen thei comen aftir.
Masumu ma batu bankaka meta monika tuamina basambusu vayi bankakamamonikanga ku nzimunina.
25 And also goode dedis ben opyn, and tho that han hem in othere maner, moun not be hid.
Bobuawu, mavanga mamboti meti monikanga mu nsualu vayi momo mambimbi malendi baka bu suamina ko.
