1 Timothy 5
1 Blame thou not an eldere man, but biseche as a fadir, yonge men as britheren; elde wymmen as modris,
Khangham pasal te tei heak in, pa bang in na thum in; taciang a khangmoi zaw te sia suapui te bang ahizong;
2 yonge wymmen as sistris, in al chastite.
Khangham nupi te sia nu te bang ahizong; khangmoi zaw te sia a thiangtho thinsung taw suapui numei bang in nei in.
3 Honoure thou widewis, that ben very widewis.
Meingong tatak te zatak vawt in.
4 But if ony widewe hath children of sones, lerne sche first to gouerne her hous, and quyte to fadir and modir; for this thing is acceptid bifor God.
Ahihang numei khatpo in tate a hibale tute a nei le, amate innkuan sia phatna a masabel in kilangsak tahen, taciang amate in nu le pa te vak in en kik ta uh hen: banghangziam cile tua thu sia Pathian mai ah a pha le a santak a hihi.
5 And sche that is a widewe verili, and desolate, hope in to God, and be bisy in bisechingis and preieris niyt and dai.
Tu in amate bek om a, Pathian muang in ama kisapna ngetna te le thungetna te sun le zan in a nei tawntung sia meingong tatak a hihi.
6 For sche that is lyuynge in delicis, is deed.
Ahihang ama lungkim natu in a nungta sia nungta ahihang a thi a hihi.
7 And comaunde thou this thing, that thei be withouten repreef.
Amate sia paubang ngawl ahi thei natu in hi thu te vaitha in.
8 For if ony man hath not cure of his owne, and most of hise household men, he hath denyed the feith, and is worse than an vnfeithful man.
Ahihang mi khatpo in ama mite, a tuan in ama innkuan vak ngawl, a hibale ama sia upna nial hi a, thu um ngawl te sang in pha ngawl zawlai hi.
9 A widewe be chosun not lesse than sixti yeer, that was wijf of oon hosebonde,
Kum sawm luk a cing ngawl peuma meingong sung ah sim heak in, pasal khat bek a nei,
10 and hath witnessing in good werkis, if sche nurschede children, if sche resseyuede pore men to herbore, if sche hath waischun the feet of hooli men, if sche mynystride to men that suffriden tribulacioun, if sche folewide al good werk.
Nasep pha atu in minpha a nga; patang te keamcing in a khangtosak, leangna a do, mithiangtho te peang a silsak, haksatna thuak te a hu, na pha peuma hanciam in a zui sia meingong sazian ah sim in.
11 But eschewe thou yongere widewis; for whanne thei han do letcherie, thei wolen be weddid in Crist,
Ahihang khangmoi meingong te sia meingong sazian sung ah hel heak in: banghangziam cile amate cilesa deina a tam ciang in pasal nei kik nuam a, Christ nung ngat kik lel uh hi;
12 hauynge dampnacioun, for thei han maad voide the firste feith.
Amate in a masabel upa a nusiat uh hu in mawsiatna thuak uh hi.
13 Also thei idil lernen to go aboute housis, not oneli ydel, but ful of wordis and curiouse, spekynge thingis that bihoueth not.
Taciang amate datham sin uh a, inn khat zawk inn khat pai kakoai in vak uh hi; taciang datham bek dom ngawl ngualdang te thu ah kihel uh a, pau ngawl tu teng zong pau tawntung uh hi.
14 Therfor Y wole, that yongere widewis be weddid, and bringe forth children, and ben hosewyues, to yyue noon occasioun to the aduersarie, bi cause of cursid thing.
Tua ahikom khangmoi meingong te sia pasal nei in, tate nei hen a, innkuan makai tahen, tabang hile i ngalpa ze-et na hunpha a piak ngawl tu ka dei hi.
15 For now summe ben turned abak aftir Sathanas.
Banghangziam cile pawlkhat te Satan nungzui in lampial siat zo hi.
16 If ony feithful man hath widewis, mynystre he to hem, that the chirche be not greuyd, that it suffice to hem that ben very widewis.
Thu um mi pasal a hibale numei khatpo in meingong a nei uh le, ama in en tahen, pawlpi in meingong tatak te a hu thei natu in pawlpi vanngit suan heak tahen.
17 The prestis that ben wel gouernoures, be thei had worthi to double onour; moost thei that trauelen in word and teching.
Phatak in a lampui upa te, a tuan in Pathian thu le hilna sung ah na a seam te sia, a za ni in upat tu kilawm hi, ci ngaisun ta uh hen.
18 For scripture seith, Thou schalt not bridil the mouth of the oxe threischinge, and, A werk man is worthi his hire.
Banghangziam cile laithiangtho in, tang a cil khuital sia a muk tuamsak heak hen. Naseam peuma a sep thaman nga tu kilawm hi, ci hi.
19 Nyle thou resseyue accusyng ayens a preest, but vndur tweyne or thre witnessis.
Tetti ni le thum a om bale elder te mawsiatna sang heak in.
20 But reproue thou men that synnen bifor alle men, that also othere haue drede.
Mawna vawt te sia mipi mai ah tei in, ngualdang te zong lau tu hi.
21 Y preie bifor God, and Jhesu Crist, and hise chosun aungelis, that thou kepe these thingis with oute preiudice, and do no thing in bowynge `in to the othere side.
Hi thu te na zui ciang in, mi khat sang in a dang khat it zaw a, doidan na taw bangma vawt heak in, ci in Pathian, Topa Jesus Christ le a tealsa vantungmi te mai ah kong vaitha hi.
22 Put thou hondis to no man, nether anoon comyne thou with othere mennus synnes. Kepe thi silf chast.
Kuama tung ah na khut nga mameang heak in, ngualdang mawna te pawlpui heak in: nangma le nangma a thiangtho in ki keam in.
23 Nyle thou yit drinke watir, but vse a litil wyn, for thi stomac, and `for thin ofte fallynge infirmytees.
Na sungsang atu ahizong, tu le tu na thaneamna atu ahizong, tui bek hi nawn ngawl in, sapittui tatawm na zang in.
24 Sum mennus synnes ben opyn, bifor goynge to dom; but of summen thei comen aftir.
Mi pawlkhat te mawna te sia mi theampo mai ah kilang a, thukhenna mai ah pai uh hi; taciang mi pawlkhat te sia a nung pan zui uh hi.
25 And also goode dedis ben opyn, and tho that han hem in othere maner, moun not be hid.
Tasia bangma in mi phawlkhat te nasep pha te zong mi theampo mai ah kilang hi; taciang a kilang ngawl lai te zong phualseal thei tuan ngawl hi.
