1 Timothy 4
1 But the spirit seith opynli, that in the laste tymes summen schulen departe fro the feith, yyuynge tent to spiritis of errour, and to techingis of deuelis; that speken leesing in ipocrisie,
Men Lespri a di byen klè ke nan dènye tan yo, kèk moun va tonbe kite lafwa pou prete atansyon a Lespri twonpè ak doktrin a dyab yo,
2 and haue her conscience corrupt,
epi pa mwayen ipokrizi a mantè yo, vin make nan pwòp konsyans pa yo, kòmsi li brile avèk fè etanp ki cho;
3 forbedinge to be weddid, to absteyne fro metis, whiche God made to take with doyng of thankingis, to feithful men, and hem that han knowe the treuthe.
moun ki entèdi maryaj, e k ap rekòmande evite manje, ke Bondye te kreye pou pataje avèk remèsiman pa sila ki kwè e ki konnen verite yo.
4 For ech creature of God is good, and no thing is to be cast awei, which is takun with doyng of thankyngis;
Paske tout bagay kreye pa Bondye, bon, e anyen pa dwe rejte, si li resevwa avèk remèsiman,
5 for it is halewid bi the word of God, and bi preyer.
paske li sanktifye pa mwayen pawòl Bondye a ak lapriyè.
6 Thou puttynge forth these thingis to britheren, schalt be a good mynystre of Crist Jhesu; nurschid with wordis of feith and of good doctryne, which thou hast gete.
Nan montre bagay sa yo a frè yo, nou va yon bon sèvitè a Kris Jésus, e nou va nouri tout tan nan pawòl lafwa ak bon doktrin ke nou deja ap swiv yo.
7 But eschewe thou vncouenable fablis, and elde wymmenus fablis; haunte thi silf to pitee.
Men pa okipe vye listwa mond yo ki fèt pou vye fanm yo. Sou lòt kote, disipline tèt ou pou vi sentete a.
8 For bodili exercitation is profitable to litle thing; but pitee is profitable to alle thingis, that hath a biheest of lijf that now is, and that is to come.
Paske disiplin pou kò a sèlman, pa gen gran avantaj men vi sentete a gen avantaj nan tout jan, paske li kenbe pwomès pou lavi koulye a, e osi pou lavi k ap vini an.
9 A trewe word, and worthi al acceptacioun.
Sa se yon vrè Pawòl ki merite aksepte pa tout moun.
10 And in this thing we trauelen, and ben cursid, for we hopen in lyuyng God, that is sauyour of alle men, moost of feithful men.
Paske se pou sa nou travay ak fè efò a. Nou gen tan fikse esperans nou sou Bondye vivan an, ki se Sovè a tout moun, sitou a kwayan yo.
11 Comaunde thou this thing, and teche.
Preskri e enstwi bagay sa yo.
12 No man dispise thi yongthe, but be thou ensaumple of feithful men in word, in lyuyng, in charite, in feith, in chastite.
Pa kite pèsòn gade ou ba akoz jenès ou, men de preferans nan pawòl, kondwit lanmou, lafwa, ak yon vi san tach, prezante tèt ou kòm yon egzanp a sila ki kwè yo.
13 Tyl Y come, take tent to redyng, to exortacioun and teching.
Jiskaske m vini, bay enpòtans a li lekriti sen yo an piblik, a egzòtasyon ak enstriksyon.
14 Nyle thou litil charge the grace which is in thee, that is youun to thee bi profecie, with putting on of the hondis of preesthod.
Pa neglije don Lespri Bondye ki nan ou a, ki te bay a ou menm pa yon pawòl pwofetik avèk men Ansyen ki te poze sou ou yo.
15 Thenke thou these thingis, in these be thou, that thi profiting be schewid to alle men.
Konsakre ou seryezman a bagay sa yo; antre ladan yo, pou pwogrè ou kapab klè a tout moun.
16 Take tent to thi silf and to doctryn; be bisi in hem. For thou doynge these thingis, schalt `make bothe thi silf saaf, and hem that heren thee.
Prete anpil atansyon a tèt ou e ak enstriksyon ou an. Pèsevere nan bagay sa yo, paske lè ou fè sa, ou va asire Sali tèt ou ak sila ki tande ou yo.
