1 Samuel 25
1 Forsothe Samuel was deed; and al Israel was gaderid to gidere, and thei biweiliden hym greetly, and birieden hym in his hows in Ramatha. And Dauid roos, and yede doun in to deseert of Faran.
Koro Samuel notho, kendo Israel duto nochokore moywage; mine giike e dalane Rama. Bangʼe Daudi nowuok molor piny e Thim Paran.
2 Forsothe a `man was in Maon, and his possessioun was in Carmele, and thilke man was ful greet, and thre thousynde scheep and a thousynde geet `weren to hym; and it bifelde that his flocke was clippid in Carmele.
Ne nitie ngʼat moro e piny Maon mane nigi mwandu Karmel, ne en jamoko ahinya. Ne en gi diek alufu achiel gi rombe alufu adek, mane ongʼado yiegi e Karmel.
3 Forsothe the name of that man was Nabal, and the name of his wijf was Abigail; and thilke womman was moost prudent and fair; forsothe hir hosebond was hard and ful wickid and malicious; sotheli he was of the kyn of Caleph.
Ne iluonge ni Nabal to chiege ne iluongo ni Abigael. Ne en dhako mariek kendo ne ojaber, to chwore ne ja-dhood Kaleb, ne en ngʼama koch, jagwondo kendo ma timbene richo.
4 Therfor whanne Dauid hadde herde in deseert, that Nabal clippide his floc,
Kane Daudi ni e thim, nowinjo ni Nabal ngʼado yie rombe.
5 he sente ten yonge men, and seide to hem, Stie ye in to Carmele, and ye schulen come to Nabal, and ye schulen grete hym of my name pesibli;
Omiyo nooro yawuowi apar mowachonegi niya, “Dhiuru Karmel ir Nabal mondo umosnago.
6 and ye schulen seie thus, Pees be to my britheren and to thee, and pees be to thin hows, and pees be to alle thingis, `what euer thingis thou hast.
Wachneuru ni, ‘Idag amingʼa! Ngimani bende obed maonge tuoche in kaachiel gi odi! Kendo gigi duto obed gi ngima maber!
7 Y herde that thi scheepherdis, that weren with vs in deseert, clippiden thi flockis; we weren neuere diseseful to hem, nether ony tyme ony thing of the floc failide to hem, in al time in which thei weren with vs in Carmele;
“‘Koro asewinjo ni ingʼado yie rombi e kindeni. Kane jokwadhi ni kodwa, to ne ok watimonegi marach, kendo e kinde duto mane gin Karmel onge girgi manolal.
8 axe thi children, and thei schulen schewe to thee. Now therfor thi children fynde grace in thin iyen; for in a good dai we camen to thee; what euer thing thin hond fyndith, yyue to thi seruauntis, and to thi sone Dauid.
Penj jotiji iwuon kendo gibiro nyisi. Omiyo tim tim ngʼwono ne yawuota ma aorogo kaka wabiro e kinde mag mor. Yie imi wasumbinigi gi wuodi Daudi gimoro amora minyalo miyogi.’”
9 And whanne the children of Dauid hadden come, thei spaken to Nabal alle these wordis in the name of Dauid, and helden pees.
Kane jo-Daudi ochopo neginyiso Nabal wach ote Daudi, eka negirito.
10 Forsoth Nabal answeride to the children of Dauid, and seide, Who is Dauith? and who is the sone of Isai? To dai seruauntis encreesiden that fleen her lords.
Nabal nodwoko jotich Daudi niya, “Daudi-ni to en ngʼa? Wuod Jesseni to en ngʼa? Jotich mangʼeny ndaloni ngʼanyo ne ruodhigi.
11 Therfor schal Y take my looues and my watris, and the fleischis of beestis, whiche Y haue slayn to my schereris, and schal Y yyue to men, whiche Y knowe not of whennus thei ben?
Angʼo momiyo dakaw kuona gi piga to gi ringa ma aseyangʼo ne jongʼadna yie rombe mondo ami joma akia kuma oaye?”
12 Therfor the children of Dauid yeden ayen bi her weie; and thei turneden ayen, and camen, and telden to hym alle wordis whiche Nabal hadde seid.
Jo-Daudi nowichore mi odok. Kane gichopo, neginyiso Daudi weche duto.
13 Thanne Dauid seide to hise children, Ech man be gird with his swerd. And alle men weren gird with her swerdis, and Dauid also was gird with his swerd; and as foure hundrid men sueden Dauid, forsothe two hundrid leften at the fardels.
Daudi nowachone joge niya, “Kawuru liganglau!” Omiyo negikawo liganglagi Daudi bende nokawo mare. Ji madirom mia angʼwen nodhi gi Daudi, to mia ariyo nodongʼ karito gigegi.
14 Forsothe oon of hise children telde to Abigail, wijf of Nabal, and seide, Lo! Dauid sente messangeris fro deseert, that thei schulden blesse oure lord, and he turnede hem awey;
Achiel kuom jotich nonyiso chi Nabal ma Abigael niya, “Daudi nooro joote koa e thim mondo obi omos jaduongʼwa, to nobayonegi wach.
15 these men weren good ynow, and not diseseful to vs, and no thing perischide `in ony tyme in al the tyme in which we lyueden with hem in deseert;
Kata kamano jogi noritowa maber ahinya. Ne ok gitimonwa marach, to bende e kinde mane wan oko e pap kodgi onge gimoro mane olal.
16 thei weren to vs for a wal, bothe in niyt and in dai, in alle daies in whiche we lesewiden flockis at hem.
Otieno gi odiechiengʼ ne gibedonwa ka ohinga molworowa kinde duto ka wakwayo rombewa butgi.
17 Wherfor biholde thou, and thenke, what thou schalt do; for malice is fillid ayens thin hosebonde, and ayens `thin hows; and he is the sone of Belial, so that no man may speke to him.
Koro par ane wach kendo ne gima inyalo timo, nikech chandruok dhi biro ne ruodhwa gi joge duto. Nikech en ngʼat ma achach maonge ngʼama nyalo wuoyo kode.”
18 Therfor Abigail hastide, and took two hundrid looues, and two vessels of wyn, and fyue whetheris sodun, and seuene buyschelis and an half of flour, and an hundrid bundles of dried grape, and two hundrid gobetis of dried figus; and puttide on assis,
Abigael ne ok oketho seche. Nokawo makati mia ariyo, ndede ariyo mar divai, rombe abich moyangʼ gi chamb aloda madirom kilo piero adek gabiriyo, olemb raisin mongʼin maromo mia achiel, gi olemb ngʼowu molos mopamore moromo mia ariyo, eka noketogi e punde.
19 and seide to hir children, Go ye bifor me; lo! Y schal sue you `aftir the bak. Forsothe sche schewide not to hir hosebonde Nabal.
Eka nowachone jotije niya, “Dhiuru nyime an abiro bangʼu.” To ne ok onyiso chwore ma Nabal.
20 Therfor whanne sche hadde stied on the asse, and cam doun `at the roote of the hil, and Dauid and hise men camen doun in to the comyng `of hir; whiche also sche mette.
Kane oyudo odhi koidho pundane e hoho manie got, to nyime kanyo noneno Daudi gi joge kalor e got biro kochome kendo noromo kodgi.
21 And Dauid seide, Verili in veyn Y haue kept alle thingis that weren of this Nabal in the deseert, and no thing perischide of alle thingis that perteyneden to hym, and he hath yolde to me yuel for good.
Daudi noyudo osewacho niya, “Kara ne en gima nono ka athagora gi rito mwandu ngʼatni e thim, maonge kata mana gire mane olal. To osechula mana rach kar ber mane atimone.
22 The Lord do these thingis, and adde these thingis to the enemyes of Dauid, if Y schal leeue of alle thingis that perteynen to him til the morewe a pisser to the wal.
Mad Nyasaye kum Daudi malit ka dipo ni kiny piny orune ngʼato angʼata madichwo e dala maweyo kapod ngima!”
23 Sotheli whanne Abigail siy Dauid, sche hastide, and yede doun of the asse; and sche fel doun bifor Dauid on hir face, and worschipide on the erthe.
Kane Abigael oneno Daudi nolor piyo koa e pundane mane oidho mine mokulore e nyim Daudi nyaka e lowo.
24 And sche felde doun to hise feet, and seide, My lord the kyng, this wickydnesse be in me; Y biseche, speke thin handmayden in thin eeris, and here thou the wordis of thi seruauntesse;
Nopodho piny e tiend Daudi mi owacho kama: “Ruodha we rach obed e wiya awuon. Kiyie to we jatichni owuo kodi; winj gima jatichni dwa wacho.
25 Y preie, my lord the kyng, sette not his herte on this wickid man Nabal, for bi his name he is a fool, and foli is with hym; but, my lord, Y thin handmayde siy not thi children, whiche thou sentist.
Mad ruodha mondo kik odew ngʼat ma achach ma Nabal. Ochalo mana gi nyinge, nyinge tiende ni ngʼat mofuwo, kendo otimo tim fuwo kuonde duto. An to ne ok aneno joma ne ruodha ooro.
26 Now therfor, my lord, the Lord lyueth, and thi soule lyueth, which Lord forbeed thee, lest thou schuldist come in to blood, and he sauede thi soule to thee; and now thin enemyes, and thei that seken yuel to my lord, be maad as Nabal.
“Emomiyo koro ruodha, Jehova Nyasaye oseriti mondo kik ichwer remo kendo mondo kik ichul kuor gi lweti to akwongʼora gi nying Jehova Nyasaye mangima kendo gi in iwuon ni mad wasiki kod ji duto machano timoni marach ochal gi Nabal.
27 Wherfor resseyue thou this blessyng, which thin handmaide brouyte to thee, my lord, and yyue thou to the children that suen thee, my lord.
Yie mondo michni, ma jatichni osekelo ni ruodha, mondo omi joma luwi.
28 Do thou awey the wickidnesse of thi seruauntesse; for the Lord makynge schal make a feithful hows to thee, my lord, for thou, my lord, fiytist the batels of the Lord; therfor malice be not foundun in thee in alle dais of thi lijf.
“Yie iwene jatichni kethone, nimar Jehova Nyasaye nyaka nomi dhood ruodha loch mosiko, nikech okedo lwenje mag Jehova Nyasaye. Kik iyie ketho moro oyud kuomi kapod ingima.
29 For if a man risith ony tyme, and pursueth thee, and sekith thi lijf, the lijf of my lord schal be kept as in a bundel of lyuynge trees, at thi Lord God; forsothe the soule of thin enemyes schal be hurlid round aboute as in feersnesse, and sercle of a slynge.
Kata obedo ni ngʼato lawi mondo otiek ngimani, to ngima mar ruodha notwe motegno gi kanyakla mar joma ngima gi Jehova Nyasaye ma Nyasachi. To ngima wasiki to nowit mabor mana ka gima odir gorujre.
30 Therfor whanne the Lord hath do to thee, my lord, alle these goode thingis, whiche he spak of thee, and hath ordeyned thee duyk on Israel,
Kane Jehova Nyasaye osetimo ni ruodha gik mabeyo duto manosingone mi okete jatend jo-Israel,
31 this schal not be in to siyyng and in to doute of herte to thee, my lord, that thou hast sched out giltles blood, ether that thou hast vengid thee. And whanne the Lord hath do wel to thee, my lord, thou schalt haue mynde on thin handmaide, and thou schalt do wel to hir.
to chuny ruodha ok nochandre nine ochwero remo mane ok onego chwer kata chulo kuor ne en wuon. To ka Jehova Nyasaye osemiyo ruodha loch to mondo ipar jatichni.”
32 And Dauid seide to Abigail, Blessid be the Lord God of Israel, that sente thee to dai in to my comyng, and blessid be thi speche;
Daudi nowachone Abigael niya, “Pak obed ni Jehova Nyasaye, Nyasach Israel, moseori kawuononi mondo irom koda.
33 and blessid be thou, that hast forbede me, lest Y yede to blood, and vengide me with myn hond;
Mad gwedhi kuom ngʼado buchi maber kendo kuom gengʼa mondo kik achwer remo kawuononi mar chulo kuor gi lwetena awuon.
34 ellis the Lord God of Israel lyueth, which forbeed me, `lest Y dide yuel to thee, if thou haddist not soone come in to `metyng to me, a pissere to the wal schulde not haue left to Nabal til to the morewe liyt.
Ka ok kamano, to akwongʼora gi nying Jehova Nyasaye mangima ma Nyasach Israel, mosegengʼa mondo kik ahinyi, ka dine ok ibiro piyo mondo iromna, to dine ok odongʼ dichwo moro amora ka Nabal.”
35 Therfor Dauid resseyuede of hir hond alle thingis whiche sche hadde brouyt to hym; and he seide to hir, Go thou in pees in to thin hows; lo! Y herde thi vois, and Y onouride thi face.
Eka Daudi noyie mokawo gik mane osekelone mi owacho niya, “Dhi dala gi kwe. Asewinjo wecheni kendo aseyie gi kwayoni.”
36 Forsothe Abigail cam to Nabal; and, lo! a feeste was to him in his hows, as the feeste of a kyng; and the herte of Nabal was iocounde, for he was `drunkun greetli; and sche schewide not to hym a word litil ether greet til the morewe.
Ka Abigael nodhi ir Nabal ne en e ot kotimo Sawo maduongʼ ka mar ruoth. Ne omor ahinya bende ne omer. To ok nowachone gimoro nyaka piny noru.
37 Forsothe in the morewtid, whanne Nabal hadde defied the wiyn, his wijf schewide to hym alle these wordis; and his herte was almest deed with ynne, and he was maad as a stoon.
To ka nochopo okinyi ka Nabal kongʼo noserumo e wangʼe, chiege nowachone gik moko duto, mi chunye notho mochalo ka kidi.
38 And whanne ten daies hadden passid, the Lord smoot Nabal, and he was deed.
Bangʼ ndalo apar, eka Jehova Nyasaye nogoyo Nabal mi notho.
39 Which thing whanne Dauid hadde herd, Nabal deed, he seide, Blessid be the Lord God, that vengide the cause of my schenschip of the hond of Nabal, and kepte his seruaunt fro yuel, and the Lord yeldide the malice of Nabal in to the heed of hym. Therfor Dauid sente, and spak to Abigail, that he wolde take hir wijf to hym.
Kane Daudi owinjo ni Nabal osetho, nowacho niya, “Pak obed ne Jehova Nyasaye, mosechulo kuor kuom ajara mane Nabal ojarago. Osegengʼo jatichne mondo kik otim marach mi oseketo timbene maricho e wiye owuon.” Eka Daudi nooro wach ne Abigael, kopenje mondo obed chiege.
40 And the children of Dauid camen to Abigail in to Carmele, and spaken to hir, and seiden, Dauid sente vs to thee, that he take thee in to wijf to hym.
Jotichne ne odhi Karmel mowachone Abigael niya, “Daudi oseorowa iri mondo wateri ire idhi ibed chiege.”
41 And sche roos, and worschipide lowe to erthe, and seide, Lo! thi seruauntesse be in to an handmayde, that sche waische the feet of the seruauntis of my lord.
Nokulore piny ka okulo wiye piny auma mochopo e lowo mine owacho, “Jatichni madhako nika, oikore mar tiyonu kendo luoko tiend jotich ruodha.”
42 And Abigail hastide, and roos, and stiede on an asse; and fyue damesels, sueris of hir feet, yeden with hir, and sche suede the messangeris of Dauid, and was maad wijf to hym.
Abigael noidho punda piyo piyo ka jotije abich hike kendo rite, negidhi gi joote Daudi mobedo chiege.
43 But also Dauid took Achynoem of Jezrael, and euer eithir was wijf to hym;
Daudi noyudo osekendo Ahinoam ma nyar Jezreel, to giduto ne gin mond Daudi.
44 forsothe Saul yaf Mycol his douytir, wijf of Dauid, to Phalti, the sone of Lais, that was of Gallym.
To Saulo nosekawo nyare ma Mikal, mane chi Daudi mi omiyo Paltiel wuod Laish mane ja-Galim.
