1 Samuel 2
1 And Anna worschipide, and seide, Myn herte fulli ioiede in the Lord, and myn horn is reisid in my God; my mouth is alargid on myn enemyes, for Y was glad in thin helthe.
Ipapo Hana akanyengetera achiti: “Mwoyo wangu unofara muna Jehovha; muna Jehovha runyanga rwangu rwasimudzirwa kumusoro. Muromo wangu unotaura usingatyi pamusoro pavavengi vangu, nokuti ndinofarira ruponeso rwenyu.
2 Noon is hooli as the Lord is; `for noon other is, outakun thee, and noon is strong as oure God.
“Hakuna mutsvene akaita saJehovha; hakuna mumwe kunze kwenyu; hakuna Dombo rakaita saMwari wedu.
3 Nyle ye multiplie to speke hiye thingis, and haue glorie; elde thingis go awey fro youre mouth; for God is Lord of kunnyngis, and thouytis ben maad redi to hym.
“Usaramba uchitaura uchizvikudza uye manyawi ngaarege kubuda mumuromo mako, nokuti Jehovha ndiMwari anoziva, uye naye mabasa anoyerwa.
4 The bouwe of strong men is ouercomun, and sijk men ben gird with strengthe.
“Uta hwavarwi hwatyorwa, asi avo vakagumburwa vashongedzwa simba.
5 Men fillid bifore settiden hem silf to hire for looues, and hungri men ben fillid; while the bareyn womman childide ful manye, and sche that hadde many sones, was sijke.
Avo vaiva vakaguta vakandoshandira zvokudya zvavo, asi avo vaiva nenzara havachanzwi nzara zvakare. Uyo aiva asingabereki abereka vana vanomwe, asi iye akanga ana vana vazhinji oshayiwa simba.
“Jehovha ndiye anouraya uye ndiye anoraramisa; anodzikisa kuguva uye anomutsawo. (Sheol h7585)
7 The Lord makith pore, and makith riche; he makith low, and reisith.
Jehovha ndiye anopa urombo uye noupfumi; uye anoninipisa uye anosimudzira.
8 He reisith a nedi man fro poudur, and `he reisith a pore man fro dryt, that he sitte with princes, and holde the seete of glorie; for the endis of erthe ben of the Lord, and he hath set the world on tho.
Anosimudza varombo kubva paguruva uye anosimudza vanoshaya kubva padurunhuru ramadota; anovagarisa namachinda uye anovaita kuti vagare nhaka yechigaro choumambo chokukudzwa. “Nokuti nheyo dzenyika ndedzaJehovha, pamusoro padzo akamisa nyika.
9 He schal kepe `the feet of hise seyntis, and wickid men schulen be stille to gidere in derknessis; for a man schal not be maad strong in his owne strengthe.
Acharinda tsoka dzavatsvene vake, asi vakaipa vachanyaradzwa murima. “Nokuti hakuna munhu achakunda nesimba rake.
10 Aduersaries of the Lord schulen drede hym, and in heuenes he schal thundre on hem; the Lord schal deme the endis of erthe, and he schal yyue lordschip to his kyng, and he schal enhaunse the horn, `that is, power, of his Crist.
Avo vanopikisa Jehovha vachaparadzwa. Achavatinhirira ari kudenga; Jehovha achatonga magumo enyika. “Achapa simba kuna mambo wake, uye achasimudzira runyanga rwomuzodziwa wake.”
11 And Helcana yede in to Ramatha, in to his hows; forsothe the child was seruaunt in the siyt of the Lord bifor the face of Ely the preest.
Zvino Erikana akaenda kumusha kwake kuRama, asi mukomana akashumira pamberi paJehovha ari pasi paEri muprista.
12 Forsothe the sones of Hely weren sones of Belial,
Vanakomana vaEri vakanga vari vanhu vakaipa; vakanga vasina hanya naJehovha.
13 and knewen not the Lord, nether the office of preestis to the puple; but who euer hadde offrid sacrifice, the child of the preest cam, while the fleischis weren in sething, and he hadde a fleischhook with thre teeth in his hond;
Zvino yakanga iri tsika yavaprista kuvanhu kuti munhu paaibayira chibayiro uye nyama ichiri kubikwa, muranda womuprista aiuya neforogo ine zvibayiso zvitatu muruoko rwake.
14 and he sente it in to the `grete vessel of stoon, ethir in to the caudrun, ethir in to the pot, ethir in to the panne; and what euer thing the fleischhook reiside, the preest took to hym silf; so thei diden to al Israel of men comynge in to Silo.
Aiinyudza mugango, kana muhadyana, kana mugate kana mupoto, ipapo muprista ozvitorera chero zvainge zvabudiswa neforogo. Aya ndiwo mabatiro avaiita nawo vaIsraeri vose vaiuya kuShiro.
15 Yhe bifor that `the sones of Hely brenten the ynnere fatnesse, the `child of the preest cam, and seyde to the offerere, Yyue `thou fleisch to me, that Y sethe to the preest; for Y schal not take of thee sodun fleisch, but raw.
Asi, kunyange mafuta asati atsva, muranda womuprista aiuya achiti kumurume aibayira chibayiro, “Ipa muprista nyama yokugocha; haasi kuzogamuchira nyama yakabikwa kubva kwauri, asi mbishi chete.”
16 And `the offrere seide to hym, The ynnere fatnesse be brent first to day bi the custom, and take thou to thee hou myche euer thi soule desirith. Whiche answeride, and seide to hym, Nay, for thou schalt yyue now; ellis Y schal take bi violence.
Kana murume uya aiti kwaari, “Rega mafuta ambotanga atsva uye iwe ugozotora chero zvaunoda,” muranda aibva apindura achiti, “Kwete, ndipe kuno izvozvi; kana ukasandipa ndichaitora nechisimba.”
17 Therfor the synne of the children was ful greuouse bifor the Lord; for thei withdrowen men fro the `sacrifice of the Lord.
Ichi chivi chamajaya aya chaiva chakakura kwazvo pamberi paJehovha, nokuti vaizvidza chipo chaJehovha.
18 `Forsothe Samuel, a child gird with a lynnun clooth, mynystride bifor the face of the Lord.
Asi Samueri aishumira pamberi paJehovha, mukomana aive akapfeka efodhi yomucheka.
19 And his moder made to hym a litil coote, which sche brouyte in daies ordeyned, and stiede with hir hosebonde, that he schulde offre a solempne offryng, and his auow.
Gore rimwe nerimwe, mai vake vaimuitira nguo diki uye vaienda nayo kwaari pavaienda nomurume wavo kundopa chibayiro chegore.
20 And Heli blesside Helcana and his wijf; and Heli seide `to hym, The Lord yelde to thee seed of this womman, for the yifte which thou hast youe to the Lord. And thei yeden in to her place.
Eri aibva aropafadza Erikana nomukadzi wake achiti, “Jehovha ngaakupe vana nomukadzi uyu kuti vatore nzvimbo youyo waakakumbira uye akamupa kuna Jehovha.” Ipapo vaibva vaenda kumusha kwavo.
21 Therfor the Lord visitide Anna, and sche conseyuede, and childide thre sones and twei douytris. And the child Samuel was `magnyfied at the Lord.
Zvino Jehovha akava nenyasha kuna Hana; akabata pamuviri akabereka vanakomana vatatu navanasikana vaviri. Zvichakadaro, mukomana uyu Samueri akakura ari pamberi paJehovha.
22 Forsothe Hely was ful eld, and he herde alle `thingis whiche hise sones diden in al Israel, and hou thei slepten with wymmen, that awaitiden at the dore of the tabernacle.
Zvino Eri, uyo akanga akwegura kwazvo, akanzwa zvose zvaiitwa navanakomana vake kuvaIsraeri vose zvokuti vairara namadzimai aishumira pasuo reTende Rokusangana.
23 And he seide to hem, Whi doen ye siche thingis, the worste thingis whiche Y here of al the puple?
Saka akati kwavari, “Sei muchiita zvinhu zvakadai? Ndinonzwa navanhu vose pamusoro pezviito zvenyu zvakaipa izvi.
24 Nyle ye, my sones; it is not good fame, which Y here, that ye make the `puple of the Lord to do trespas.
Kwete, vana vangu; harisi shoko rakanaka randinonzwa richipararira pakati pavanhu vaJehovha.
25 If a man synneth ayens a man, God may be plesid to him; forsothe if a man synneth ayens the Lord, who schal preye for hym? And thei herden not the vois of her fadir, for God wolde sle hem.
Kana munhu akatadzira mumwe munhu, Mwari angamumiririre, asi kana munhu akatadzira Jehovha, ndiani angamumiririre?” Kunyange zvakadaro, vanakomana vake havana kuteerera kutsiura kwababa vavo, nokuti kwaiva kuda kwaJehovha kuti avauraye.
26 Forsothe the child Samuel profitide, and encreessyde, and pleside bothe God and men.
Zvino mukomana uyu Samueri akaramba achikura pamumhu uye napakudiwa naJehovha navanhu.
27 Sotheli a man of God cam to Hely, and seide to hym, The Lord seith these thingis, Whether Y was not schewid apertli to the hows of thi fadir, whanne he was in Egipt, in the hows of Farao?
Zvino munhu waMwari akauya kuna Eri akati kwaari, “Zvanzi naJehovha: ‘Handina kuzviratidza pachena kuimba yababa vako here pavaiva muIjipiti pasi paFaro?
28 And Y chees hym of alle lynagis of Israel `in to preest to me, that he schulde stie to myn auter, and schulde brenne encense to me, and that he schulde bere bifor me preestis cloth; and Y yaf to `the hows of thi fadir alle thingis of the sacrifices of the sones of Israel.
Ndakasarudza baba vako kubva kumarudzi ose aIsraeri kuti vave muprista wangu, kuti vakwire kuaritari yangu, kundopisa zvinonhuhwira, uye kuti vapfeke efodhi pamberi pangu. Ndakapawo imba yababa vako zvose zvipiriso zvaipiswa navaIsraeri.
29 Whi hast thou cast awey with the heele my sacrifice, and my yiftis, whiche Y comaundide to be offrid in the temple; and thou onouridst more thi sones than me, that ye eeten the principal partis of ech sacrifice of `Israel, my puple?
Sei muchizvidza chibayiro changu nechipiriso changu, zvandakarayira mumba mangu? Sei muchikudza vanakomana venyu kudarika ini nokuzvikudza pachenyu nezvikamu zvakanakisisa zvezvipiriso zvose zvinopiwa navanhu vangu veIsraeri?’
30 Therfor the Lord God of Israel seith these thingis, Y spekynge spak, that thin hows and `the hows of thi fadir schulde mynystre in my siyt til in to with outen ende; `now forsothe the Lord seith, Fer be this fro me; but who euere onourith me, Y schal glorifie hym; forsothe thei that dispisen me, schulen be vnnoble.
“Naizvozvo Jehovha, Mwari weIsraeri, anoti, ‘Ndakavimbisa kuti imba yako neimba yababa vako dzichashumira pamberi pangu nokusingaperi.’ Asi zvino Jehovha anoti, ‘Ngazvive kure neni! Avo vanondikudza ndichavakudza, asi avo vanondizvidza vachadzikisiswa.
31 Lo! daies comen, and Y schal kitte awei thin arm, and the arm of the hows of thi fadir, that an eld man be not in thin hows.
Nguva iri kuuya yandichagura simba rako nesimba reimba yababa vako, zvokuti hakuchazova nomutana mumhuri yako
32 And thou schalt se thin enemy in the temple, in alle prosperitees of Israel; and an eld man schal not be in thin hows in alle daies.
uye uchaona kutambudzika muimba yangu. Kunyange zvazvo zvakanaka zvichizoitirwa Israeri, mumhuri yako hamuzofi makava nomutana.
33 Netheles Y schal not outerli take awei of thee a man fro myn auter, but that thin iyen faile, and thi soule faile; and greet part of thin hows schal die, whanne it schal come to mannus age.
Mumwe nomumwe wenyu wandisingabvisi paaritari yangu achasiyiwa kuti apofumadze meso enyu nemisodzi uye kuti arwadzise mwoyo yenyu, uye zvizvarwa zvako zvose zvichafa zvichine simba.
34 Forsothe this schal be signe, that schal come to thi twei sones Ophym and Fynees, bothe schulen die in o dai.
“‘Uye zvichaitika kuvanakomana vako vaviri, Hofini naFinehasi zvichava chiratidzo kwauri, vachafa vose zuva rimwe chete.
35 And Y schal reise to me a feithful preest, that schal do bi myn herte and my soule; and Y schal bilde to hym a feithful hows, and he schal go bifore my Crist in alle daies.
Ndichazvimutsira muprista akatendeka, achaita zvinoenderana nezviri mumwoyo mangu nomundangariro dzangu. Ndichamisa imba yake zvakasimba, uye achashumira pamberi pomuzodziwa wangu nguva dzose.
36 Forsothe it schal come, that who euer dwellith in thin hows, he come that `me preie for him, and that he offre a peny of siluer, and a cake of breed, and seie, Y biseche, suffre thou me to o `part of the preest, that Y ete a mussel of breed.
Ipapo wose achasara mumhuri yako achauya agokotama pamberi pake kuti apiwe mari yesirivha nechimedu chechingwa agokumbirisa achiti, “Dondipaiwo rimwe basa rouprista kuti ndingowana zvokudya.”’”
