1 Samuel 2
1 And Anna worschipide, and seide, Myn herte fulli ioiede in the Lord, and myn horn is reisid in my God; my mouth is alargid on myn enemyes, for Y was glad in thin helthe.
Awo Kaana n’asaba mu bigambo bino nti, “Omutima gwange gusanyukira Mukama; amaanyi gange geenyumiririza mu Mukama Katonda. Akamwa kange kasekerera abalabe bange, kubanga essanyu lyange liri mu bulokozi bwo.”
2 Noon is hooli as the Lord is; `for noon other is, outakun thee, and noon is strong as oure God.
Tewali mutukuvu nga Mukama Katonda tewali mulala wabula ggwe; tewali Lwazi oluli nga Katonda waffe.
3 Nyle ye multiplie to speke hiye thingis, and haue glorie; elde thingis go awey fro youre mouth; for God is Lord of kunnyngis, and thouytis ben maad redi to hym.
Toyogera nate nga weewaanawaana wadde okuleka akamwa ko okwogera eby’amalala, kubanga Mukama Katonda y’amanyi byonna, era y’apima ebikolwa.
4 The bouwe of strong men is ouercomun, and sijk men ben gird with strengthe.
Emitego egy’ab’amaanyi gimenyebbwa naye abanafu baweereddwa amaanyi.
5 Men fillid bifore settiden hem silf to hire for looues, and hungri men ben fillid; while the bareyn womman childide ful manye, and sche that hadde many sones, was sijke.
Abo abakkutanga, be bapakasa okufuna emmere naye abo abeetaaga, tebakyalumwa njala. Eyali omugumba azadde abaana musanvu, n’oyo alina abaana abangi, asobeddwa.
Mukama Katonda y’aleeta okufa, era y’awa obulamu; atwala emagombe ate n’azuukiza. (Sheol h7585)
7 The Lord makith pore, and makith riche; he makith low, and reisith.
Mukama Katonda y’ayavuwaza era y’agaggawaza; atoowaza ate n’agulumiza.
8 He reisith a nedi man fro poudur, and `he reisith a pore man fro dryt, that he sitte with princes, and holde the seete of glorie; for the endis of erthe ben of the Lord, and he hath set the world on tho.
Ayimusa abaavu okuva mu nfuufu; asitula abali mu bwetaavu okuva mu ntuumu y’evvu; n’abatuuza n’abalangira, era ne basikira entebe ey’ekitiibwa. Kubanga emisingi gy’ensi gya Mukama Katonda, era okwo kw’atuuzizza ensi.
9 He schal kepe `the feet of hise seyntis, and wickid men schulen be stille to gidere in derknessis; for a man schal not be maad strong in his owne strengthe.
Anaakuumanga ebigere by’abatukuvu be, naye ababi balisirisibwa mu kizikiza; kubanga omuntu tawangula lw’amaanyi.
10 Aduersaries of the Lord schulen drede hym, and in heuenes he schal thundre on hem; the Lord schal deme the endis of erthe, and he schal yyue lordschip to his kyng, and he schal enhaunse the horn, `that is, power, of his Crist.
Abalabe ba Mukama Katonda balisaasaanyizibwa; alibabwatukira ng’asinziira mu ggulu. Mukama alisalira ensonda ez’ensi omusango; aliwa kabaka we amaanyi, era n’agulumiza amaanyi g’oyo gwe yafukako amafuta.
11 And Helcana yede in to Ramatha, in to his hows; forsothe the child was seruaunt in the siyt of the Lord bifor the face of Ely the preest.
Awo Erukaana n’addayo ewuwe e Lama, naye omwana n’asigala ng’aweereza Mukama Katonda, ng’alabirirwa Eri.
12 Forsothe the sones of Hely weren sones of Belial,
Batabani ba Eri baali basajja ba mpisa mbi, nga tebatya Mukama Katonda.
13 and knewen not the Lord, nether the office of preestis to the puple; but who euer hadde offrid sacrifice, the child of the preest cam, while the fleischis weren in sething, and he hadde a fleischhook with thre teeth in his hond;
Omuntu yenna bwe yawangayo ssaddaaka, omuweereza wa kabona yajjanga, ng’akutte ewuuma ey’amannyo asatu ng’ennyama ekyatokosebwa,
14 and he sente it in to the `grete vessel of stoon, ethir in to the caudrun, ethir in to the pot, ethir in to the panne; and what euer thing the fleischhook reiside, the preest took to hym silf; so thei diden to al Israel of men comynge in to Silo.
n’asonseka ewuuma mu nsaka oba mu bbinika, oba mu ntamu, oba mu sefuliya, era ebyo byonna ewuuma bye yakwasanga, kabona bye yeetwaliranga. Bwe batyo bwe baakolanga Abayisirayiri bonna abajjanga okusinziza e Siiro.
15 Yhe bifor that `the sones of Hely brenten the ynnere fatnesse, the `child of the preest cam, and seyde to the offerere, Yyue `thou fleisch to me, that Y sethe to the preest; for Y schal not take of thee sodun fleisch, but raw.
Ate amasavu bwe gaabanga tegannayokebwa, omuweereza wa kabona yajjanga n’agamba omuntu awaayo ssaddaaka nti, “Kabona muwe ku nnyama ayokye, kubanga tajja kukkiriza kutwala nnyama nfumbe ayagala mbisi yokka.”
16 And `the offrere seide to hym, The ynnere fatnesse be brent first to day bi the custom, and take thou to thee hou myche euer thi soule desirith. Whiche answeride, and seide to hym, Nay, for thou schalt yyue now; ellis Y schal take bi violence.
Omusajja bwe yamuddangamu nti, “Leka bamale okwokyako amasavu, olyoke otwale yonna gy’oyagala,” omuweereza yaddangamu nti, “Nedda, oteekwa okugimpa kaakano, bwe kitaba bwe kityo, nzija kugitwala lw’amaanyi.”
17 Therfor the synne of the children was ful greuouse bifor the Lord; for thei withdrowen men fro the `sacrifice of the Lord.
Ekibi ky’abavubuka abo ne kiba kinene nnyo mu maaso ga Mukama, kubanga baanyoomanga ekiweebwayo kya Mukama Katonda.
18 `Forsothe Samuel, a child gird with a lynnun clooth, mynystride bifor the face of the Lord.
Samwiri n’aweerezanga mu maaso ga Mukama Katonda nga mulenzi muto, eyayambalanga ekkanzu ey’obwakabona eya bafuta.
19 And his moder made to hym a litil coote, which sche brouyte in daies ordeyned, and stiede with hir hosebonde, that he schulde offre a solempne offryng, and his auow.
Nnyina n’amukolelanga ekyambalo n’akimutwaliranga, bwe yabanga ayambuse ne bba okuwaayo ssaddaaka eya buli mwaka.
20 And Heli blesside Helcana and his wijf; and Heli seide `to hym, The Lord yelde to thee seed of this womman, for the yifte which thou hast youe to the Lord. And thei yeden in to her place.
Eri n’awa Erukaana ne mukyala we omukisa, ng’ayogera nti, “Mukama Katonda abawe abaana okudda mu kifo ky’oyo mukazi wo ono gwe yasaba, n’amuwaayo ng’ekirabo eri Mukama.” N’oluvannyuma baddayo eka.
21 Therfor the Lord visitide Anna, and sche conseyuede, and childide thre sones and twei douytris. And the child Samuel was `magnyfied at the Lord.
Mukama n’aba wa kisa eri Kaana, n’azaala abaana aboobulenzi basatu, n’aboobuwala babiri. Omuvubuka Samwiri n’akulira mu maaso ga Mukama.
22 Forsothe Hely was ful eld, and he herde alle `thingis whiche hise sones diden in al Israel, and hou thei slepten with wymmen, that awaitiden at the dore of the tabernacle.
Awo Eri eyali akaddiye ennyo, n’awulira ebyo byonna batabani be bye baakolanga Abayisirayiri bonna, ne bwe beetabanga n’abakyala abaweerezanga ku mulyango gw’Eweema ey’Okukuŋŋaanirangamu.
23 And he seide to hem, Whi doen ye siche thingis, the worste thingis whiche Y here of al the puple?
N’abagamba nti, “Kiki ekibakoza ebifaanana bwe bityo? Bye mpulira okuva eri abantu bano bonna nga si birungi.
24 Nyle ye, my sones; it is not good fame, which Y here, that ye make the `puple of the Lord to do trespas.
Nedda, baana bange; ebigambo bye mpulira ebisaasaana mu bantu ba Mukama si birungi n’akatono.
25 If a man synneth ayens a man, God may be plesid to him; forsothe if a man synneth ayens the Lord, who schal preye for hym? And thei herden not the vois of her fadir, for God wolde sle hem.
Omuntu bw’ayonoona eri muntu munne, Katonda ayinza okubatabaganya, naye omuntu bw’ayonoona eri Mukama, ani anaamwegayiririra?” Naye ne batawuliriza bigambo bya kitaabwe, kubanga Mukama yali asazeewo okubazikiriza.
26 Forsothe the child Samuel profitide, and encreessyde, and pleside bothe God and men.
Awo omuvubuka Samwiri ne yeeyongera okukula, n’aba muganzi eri Mukama n’eri abantu.
27 Sotheli a man of God cam to Hely, and seide to hym, The Lord seith these thingis, Whether Y was not schewid apertli to the hows of thi fadir, whanne he was in Egipt, in the hows of Farao?
Awo ne wabaawo omusajja wa Katonda eyajja eri Eri, n’amugamba nti, “Bw’ati bw’ayogera Mukama nti, ‘Sseeraga bulungi eri ennyumba ya jjajjaawo mu Misiri bwe baali bafugibwa Falaawo?
28 And Y chees hym of alle lynagis of Israel `in to preest to me, that he schulde stie to myn auter, and schulde brenne encense to me, and that he schulde bere bifor me preestis cloth; and Y yaf to `the hows of thi fadir alle thingis of the sacrifices of the sones of Israel.
Nalonda jjajjaawo okuva mu bika byonna ebya Isirayiri okuba kabona wange, okwambukanga ku kyoto kyange, okwoterezangako obubaane, n’okwambalanga ekkanzu ey’obwakabona eya bafuta mu maaso gange. Era ne mpa ennyumba ya jjajjaawo ebiweebwayo byonna ebyokebwa Abayisirayiri.
29 Whi hast thou cast awey with the heele my sacrifice, and my yiftis, whiche Y comaundide to be offrid in the temple; and thou onouridst more thi sones than me, that ye eeten the principal partis of ech sacrifice of `Israel, my puple?
Lwaki munyooma ssaddaaka yange n’ekiweebwayo kyange bye nalagira, okuweebwangayo mu yeekaalu yange? Lwaki ossaamu batabani bo ekitiibwa okunsinga, nga mweddiza ebitundu ebisinga obusava ku buli kiweebwayo abantu bange, Isirayiri, kye bawaayo?’
30 Therfor the Lord God of Israel seith these thingis, Y spekynge spak, that thin hows and `the hows of thi fadir schulde mynystre in my siyt til in to with outen ende; `now forsothe the Lord seith, Fer be this fro me; but who euere onourith me, Y schal glorifie hym; forsothe thei that dispisen me, schulen be vnnoble.
“Mukama Katonda wa Isirayiri kyava ayogera nti, ‘Nasuubiza nti ennyumba yo n’ennyumba ya jjajjaawo be banaaweerezanga mu maaso gange ennaku zonna;’ naye kaakano Mukama agamba nti, ‘Kikafuuwe! Abanzisaamu ekitiibwa bennassangamu ekitiibwa, naye abo abonnyooma banaaswazibwanga.
31 Lo! daies comen, and Y schal kitte awei thin arm, and the arm of the hows of thi fadir, that an eld man be not in thin hows.
Laba ekiseera kijja lwe ndikumalamu amaanyi era n’ennyumba ya jjajjaawo nayo ne ngimalamu amaanyi, waleme okubaawo n’omu aliwangaala okutuuka mu bukadde,
32 And thou schalt se thin enemy in the temple, in alle prosperitees of Israel; and an eld man schal not be in thin hows in alle daies.
olyoke olabire ennaku mu nnyumba yange. Newaakubadde Isirayiri erifuna omukisa, tewalibaawo n’omu ku b’omu nnyumba yo aliwangaala n’akaddiwa.
33 Netheles Y schal not outerli take awei of thee a man fro myn auter, but that thin iyen faile, and thi soule faile; and greet part of thin hows schal die, whanne it schal come to mannus age.
Omuntu yekka ku bantu bo gwe siizikirize, gwe ndikkiriza okumpeereza ku kyoto kyange, alisigalawo kukulabya nnaku, na kukunakuwaza mu mutima, na kukukaabya maziga; era bazzukulu bo bonna banaafanga nga kyebajje bavubuke.’
34 Forsothe this schal be signe, that schal come to thi twei sones Ophym and Fynees, bothe schulen die in o dai.
“‘Ekirituuka ku batabani bo, Kofuni ne Finekaasi, ke kaliba akabonero gy’oli era bombi balifa ku lunaku lumu.
35 And Y schal reise to me a feithful preest, that schal do bi myn herte and my soule; and Y schal bilde to hym a feithful hows, and he schal go bifore my Crist in alle daies.
Ndyeyimusiza kabona omwesigwa, aligoberera ebiri mu mutima gwange ne mu mmeeme yange. Ndinywereza ddala ennyumba ye, era aliweerezanga ennaku zonna mu maaso g’oyo gwe ndifukako amafuta.
36 Forsothe it schal come, that who euer dwellith in thin hows, he come that `me preie for him, and that he offre a peny of siluer, and a cake of breed, and seie, Y biseche, suffre thou me to o `part of the preest, that Y ete a mussel of breed.
Era buli aliba asigaddewo ku b’omu nnyumba yo alijja n’amuvuunamira ng’amusaba ekitundu kya ffeeza n’omugaati ng’ayogera nti, “Nkwegayiridde nnonda okuba omu ku bakabona, nsobole okufuna ekyokulya.”’”
