1 Kings 8
1 Thanne alle the gretter men in birthe in Israel, with the princes of lynagis, and the duykis of meynees of the sones of Israel, weren gaderid to kyng Salomon, in to Jerusalem, that thei schulden bere the arke of boond of pees of the Lord fro the citee of Dauid, that is, fro Syon.
Ipapo Soromoni akaunganidza pamberi pake vakuru veIsraeri navatungamiri vamarudzi muJerusarema namadzishe emhuri dzavaIsraeri, kuti vauyise areka yesungano yaJehovha kubva kuZioni, Guta raDhavhidhi.
2 And al Israel cam to gidere in the moneth Bethanym, in the solempne dai; thilke is the seuenthe moneth.
Vanhu vose veIsraeri vakaungana pana Mambo Soromoni panguva yomutambo mumwedzi waEtanimi, unova mwedzi wechinomwe.
3 And alle the elde men of Israel camen; and the preestis token the arke,
Vakuru vose veIsraeri vakati vasvika, vaprista vakatakura areka,
4 and baren the arke of the Lord, and the tabernacle of boond of pees, and alle vessels of the seyntuarye, that weren in the tabernacle; and the preestis and dekenes baren tho.
uye vakauyisa areka yaJehovha, neTende Rokusangana nemidziyo yose yakatsaurwa yaiva mairi. Vaprista navaRevhi vakazvitakura,
5 Sotheli kyng Salomon, and al the multitude of Israel, that camen togidere to hym, yede with hym bifor the arke; and thei offriden scheep and oxis, with out gessyng and noumbre.
uye Mambo Soromoni neungano yose yeIsraeri yakanga yaungana paari, vakanga vanaye pamberi peareka, vachibayira makwai nehando zvakawanda zvokuti zvakanga zvisingagoni kuverengwa nokuwanda kwazvo.
6 And prestis brouyten the arke of boond of pees of the Lord in to his place, in to Goddis answerynge place of the temple, in to the hooli of hooli thingis, vndur the wengis of cherubyns.
Ipapo vaprista vakatakura areka yesungano yaJehovha vakaenda nayo kunzvimbo yayo munzvimbo tsvene yomukati metemberi, muNzvimbo Tsvene-tsvene, vakaigadzika pasi pamapapiro amakerubhi.
7 Forsothe cherubyns spredden forth wengis ouer the place of the arke; and hiliden the arke, and the barris therof aboue.
Makerubhi akatambanudza mapapiro awo pamusoro penzvimbo yeareka uye akafukidza areka namatanda ayo okutakurisa.
8 And whanne the barris stoden forth, and the hiynesse of tho apperiden with out the seyntuarye, bifor `Goddis answerynge place, tho apperyden no ferther with outforth; whiche barris also weren there `til in to present day.
Matanda aya akanga akareba zvokuti miromo yawo yaionekwa munhu ari paNzvimbo Tsvene pamberi penzvimbo tsvene yomukati, asi kwete munhu ari kunze kweNzvimbo Tsvene; uye achiripo nanhasi.
9 Forsothe in the arke is noon other thing, no but twei tablis of stoon, whiche tablis Moyses in Oreb hadde put in the ark, whanne the Lord made boond of pees with the sones of Israel, whanne thei yeden out of the loond of Egipt.
Muareka makanga musina chinhu kunze kwamahwendefa maviri amabwe ayo akanga aiswamo naMozisi paHorebhi, Jehovha paakaita sungano navaIsraeri mushure mokunge vabuda muIjipiti.
10 Forsothe it was doon whanne the preestis hadden go out of the seyntuarie, a cloude fillide the hows of the Lord;
Vaprista vakati vabuda paNzvimbo Tsvene, gore rakazadza temberi yaJehovha.
11 and the preestis myyten not stonde and mynystre, for the cloude; for whi the glorye of the Lord hadde fillid the hows of the Lord.
Uye vaprista vakatadza kuita shumiro yavo nokuda kwegore, nokuti kubwinya kwaJehovha kwakazadza temberi yaJehovha.
12 Thanne Salomon seide, The Lord seide, that he wolde dwelle in a cloude.
Ipapo Soromoni akati, “Jehovha ati anoda kugara mukati merima guru;
13 Y bildynge haue bildid an hows in to thi dwelling place, in to thi moost stidefast trone with outen ende.
zvirokwazvo ndakuvakirai temberi yakanakisisa, nzvimbo yamungagara nokusingaperi.”
14 And the kyng turnede his face, and blesside al the chirche in Israel; for al the chirche of Israel stood.
Ungano yose yaIsraeri imire ipapo, mambo akatendeukira kwavari akavaropafadza.
15 And Salomon seide, Blessid be the Lord God of Israel, that spak with his mouth to Dauid, my fadir, and performyde in hise hondis, and seide,
Zvino akati: “Ngaarumbidzwe Jehovha, Mwari waIsraeri, uyo ashandisa ruoko rwake kuzadzisa zvaakavimbisa nomuromo wake kuna baba vangu Dhavhidhi.
16 Fro the dai in which Y ledde my puple Israel out of Egipt, Y chees not a citee of alle the lynagis of Israel, that an hows schulde be bildid, and my name schulde be there; but Y chees Dauid, that he schulde be ouer my puple Israel.
Nokuti akati, ‘Kubvira pazuva randakabudisa vanhu vangu Israeri kubva muIjipiti, handina kusarudza guta rorudzi rupi rweIsraeri kuti ndivake temberi, kuti Zita rangu rive ipapo, asi ndakasarudza Dhavhidhi kuti atonge vanhu vangu Israeri.’
17 And Dauid, my fadir, wolde bilde an hows to the name of the Lord God of Israel.
“Baba vangu Dhavhidhi, mumwoyo mavo vaida kuvakira Zita raJehovha, Mwari weIsraeri, temberi.
18 And the Lord seide to Dauid, my fadir, That thou thouytist in thin herte to bilde an hows to my name, thou didist wel, tretynge this same thing in soule;
Asi Jehovha akati kuna baba vangu Dhavhidhi, ‘Nokuti zvakanga zviri mumwoyo mako kuti uvakire Zita rangu temberi, wakaita zvakanaka kuva naizvozvo mumwoyo mako.
19 netheles thou schalt not bilde an hows to me, but thi sone, that schal go out of thi reynes, he schal bilde an hows to my name.
Kunyange zvakadaro, iwe hausi kuzovaka temberi iyi, asi mwanakomana wako, wauchabereka ndiye achavakira Zita rangu temberi.’
20 The Lord hath confermyd his word, which he spak; and Y stood for Dauid, my fadir, and Y sat on the trone of Israel, as the Lord spak; and Y haue bildid an hows to the name of the Lord God of Israel.
“Jehovha achengeta chivimbiso chaakaita: ini ndatevera panzvimbo yababa vangu Dhavhidhi, uye zvino ndigere pachigaro chokutonga chaIsraeri, sokuvimbisa kwakaita Jehovha, uye ndavakira Zita raJehovha, Mwari weIsraeri, temberi.
21 And Y haue ordeyned there a place of the arke, in which arke the boond of pees of the Lord is, which he smoot with oure fadris, whanne thei yeden out of the lond of Egipt.
Imomo ndakagadzira nzvimbo yeareka, iyo ine sungano yaJehovha yaakaita namadzibaba edu paakavabudisa kubva muIjipiti.”
22 Forsothe Salomon stood bifoor the auter of the Lord, in the siyt of the chirch of Israel; and he helde forth hise hondis ayens heuene,
Ipapo Soromoni akamira pamberi pearitari yaJehovha pamberi peungano yose yaIsraeri, akatambanudza maoko ake kudenga,
23 and seide, Lord God of Israel, no God in heuene aboue, nether on erthe bynethe, is lijk thee, which kepist couenaunt and mercy to thi seruauntis, that goon bifor thee in al her herte;
akati, “Jehovha, Mwari weIsraeri, hakuna mumwe Mwari akaita semi kumusoro kudenga kana pasi panyika, imi munochengeta sungano yorudo yavaranda venyu vanofamba pamberi penyu nomwoyo wavo wose.
24 and thou kepist to Dauid, my fadir, thi seruaunt, tho thingis whiche thou hast spoke to him; bi mouth thou hast spoke, and bi hondis thou hast fillid, as this day preueth.
Makachengeta chivimbiso chenyu kumuranda wenyu Dhavhidhi baba vangu; makavimbisa nomuromo wenyu uye mazvizadzisa noruoko rwenyu sezvazviri nhasi.
25 Now therfor, Lord God of Israel, kepe thou to thi seruaunt Dauid, my fadir, tho thingis whiche thou spakist to hym, and seidist, A man of thee schal not be taken awei bifor me, which man schal sitte on the trone of Israel, so netheles if thi sones kepen thi weye, that thei go bifor me, as thou yedist in my siyt.
“Zvino Jehovha, Mwari waIsraeri, chengeterai muranda wenyu Dhavhidhi baba vangu, zvivimbiso zvamakamuitira pamakati, ‘Pamberi pangu hapangazoshayikwi munhu anokutevera pachigaro choushe cheIsraeri, kana vana vako vakachenjera pane zvose zvavanoita, vakafamba pamberi pangu sezvawakaita iwe.’
26 And now, Lord God of Israel, thi wordis be maad stidfast, whiche thou spakist to thi seruaunt Dauid, my fadir.
Naizvozvo zvino, haiwa Mwari waIsraeri, ndinokumbira kuti shoko renyu ramakavimbisa kumuranda wenyu Dhavhidhi baba vangu riitike.
27 Therfor whether it is to gesse, that God dwellith verily on erthe; for if heuene, and heuene of heuenes moun not take thee, how myche more this hows, which Y bildid to thee, `mai not take thee.
“Chingava chokwadi here kuti Mwari angagara panyika? Tarirai, matenga kana nokudengadenga hazvingagoni kukukwanai. Ko, kuzoti temberi iyi yandakuvakirai!
28 But, my Lord God, biholde thou to the preiere of thi seruaunt, and to the bisechyngis of hym; here thou the `ympne, ether preysing, and preiere, which thi seruaunt preieth bifor thee to day;
Kunyange zvakadaro, teererai munyengetero womuranda wenyu nokukumbira kwake, haiwa Jehovha Mwari wangu. Inzwai kudanidzira nomunyengetero uri kuitwa nomuranda wenyu pamberi penyu nhasi.
29 that thin iyen be openyd on this hows bi niyt and dai, on the hows, of which thou seidist, My name schal be there; that thou here the preier, which thi seruaunt preieth to thee in this place; that thou here the bisechyng of thi seruaunt,
Meso enyu ngaarambe akatarisa temberi iyi usiku namasikati, nzvimbo iyi yamakataura muchiti, ‘Zita rangu richavapo,’ kuti muzonzwa munyengetero unonamatwa nomuranda wenyu akatarisa kunzvimbo ino.
30 and of thi puple Israel, what euer thing he preieth in this place, and here thou in the place of thi dwellyng in heuene; and whanne thou hast herd, thou schalt be mercyful.
Inzwai kukumbira kwomuranda wenyu, nokwavanhu venyu Israeri pavanozonamata vakatarisa kunzvimbo ino. Inzwai muri kudenga kwamunogara, uye kana manzwa mugoregerera.
31 If a man synneth ayens a man, and hath ony ooth, bi which he is holdun boundun, and cometh for the ooth in to thin hows, bifor thin auter, thou schalt here in heuene,
“Kana munhu achinge atadzira muvakidzani wake, akanzi apike mhiko uye akauya akapika mhiko pamberi pearitari yenyu mutemberi ino,
32 and thou schalt do, and thou schalt deme thi seruauntis; and thou schalt condempne the wickid man, and schalt yelde his weie on his heed, and thou schalt iustifie the iust man, and schalt yelde to hym vp his riytfulnesse.
ipapo inzwai muri kudenga uye muwane zvamunoita. Tongai pakati pavaranda venyu, mupe mhosva kumutadzi nokuisa pamusoro wake iye zvaanenge aita. Mururamisire akarurama nokumupa zvakafanira kururama kwake.
33 If thi puple Israel fleeth hise enemyes, for he schal do synne to thee, and thei doen penaunce, and knoulechen to thi greet name, and comen, and worschipen, and bisechen thee in this hows,
“Kana vanhu venyu Israeri vachinge vakundwa navavengi vavo, nokuti vakutadzirai, uye vakadzokazve kwamuri, vakapupura zita renyu, vakanamata nokukumbira kwamuri mutemberi, ino,
34 here thou in heuene, and foryyue thou the synne of thi puple; and thou schalt lede hem ayen in to the lond, which thou hast youe to the fadris of hem.
ipapo inzwai muri kudenga mugoregerera chivi chavanhu venyu Israeri, uye mugovadzosera kunyika yamakapa madzibaba avo.
35 If heuene is closid, and reyneth not for the synnes of hem, and thei preyen in this place, and doen penaunce to thi name, and ben conuertid fro her synnes for her turment,
“Kana denga richinge razarirwa mvura ikasanaya nokuti vanhu venyu vakutadzirai, pavanonamata vakatarisa kunzvimbo ino, uye vakapupura zita renyu, vakatendeuka kubva kuchivi chavo nokuti mavaranga,
36 here thou hem in heuene, and foryyue thou the synnes of thi seruauntis, and of thi puple Israel, and schewe thou to hem good weie, bi which thei schulen go, and yyue thou reyn to hem on the lond, which thou hast youe to hem in to possessioun.
ipapo inzwai muri kudenga uye mugoregerera chivi chavaranda venyu, vanhu venyu Israeri. Vadzidzisei nzira yakanaka yavanofanira kurarama nayo, uye nayisai mvura panyika yamakapa vanhu venyu kuti ive nhaka yavo.
37 If hungur risith in the lond, ether pestilence is, ether corrupt eyr is, ether rust, ether locuste, ether myldew, and his enemy turmentith hym, and bisegith the yatis, al wounde, al sikenesse, al cursyng,
“Kana nzara kana denda zvikauya panyika, kana nyunje, kana muhuvhe, mhashu, kana ndongwe kana muvengi wavo akavakomba mune ripi zvaro ramaguta avo, zvisinei kuti inyatwa ipi kana kuti idenda ripi rauya,
38 and wichyng of yuel, that bifallith to ech man of thi puple Israel, if ony man knowith the wounde of his herte, and holdith forth hise hondis in this hows,
uye, kana munyengetero kana chikumbiro chaitwa naani zvake wavanhu venyu Israeri, mumwe nomumwe achiziva zvinomutambudza mumwoyo make, akatambanudzira maoko ake kutemberi ino,
39 thou schalt here in heuene, in the place of thi dwellyng, and thou schalt do mercy, and thou schalt do that thou yyue to ech man vpe alle hise weies, as thou seest his herte; for thou aloone knowist the herte of alle the sones of men,
ipapo inzwai muri kudenga kwamunogara. Regererai mugowana zvamunoita; mugoitira mumwe nomumwe maererano nazvose zvaanoita, sezvo muchiziva mwoyo wake (nokuti imi chete ndimi munoziva zviri mumwoyo momunhu wose),
40 that thei drede thee in alle daies in whiche thei lyuen on the face of the lond, which thou hast youe to oure fadrys.
kuti vakutyei mazuva ose avanorarama panyika yamakapa madzibaba edu.
41 Ferthermore and whanne an alien, which is not of thi puple Israel, cometh fro a fer lond for thi name; for thi grete name, and thi strong hond,
“Zvino kana ari mutorwa, asiri wavanhu venyu Israeri asi anouya achibva kunyika iri kure nokuda kwezita renyu,
42 and thin arm `holdun forth schal be herd euery where; therfor whanne he cometh, and preieth in this place,
nokuti vanhu vachanzwa nezvezita renyu guru, ruoko rwenyu rune simba noruoko rwenyu rwakatambanudzwa, paanouya akanyengetera akatarisa kutemberi ino,
43 thou schalt here in heuene, in the firmament of thi dwellyng place, and thou schalt do alle thingis, for whiche the alien clepith thee, that alle puplis of londis lerne to drede thi name, as thi puple Israel doith, and preue, that thi name is clepid on this hows, which Y bildide.
ipapo inzwai muri kudenga kwamunogara, uye mugoita chinhu chipi nechipi chinokumbirwa kwamuri nomutorwa uyu, kuti marudzi ose enyika azive zita renyu uye agokutyai, sezvinoitwa navanhu venyu Israeri, uye kuti vazive kuti imba ino yandavaka ine Zita renyu.
44 If thi puple goith out to batel ayens hise enemyes, bi the weie whidir euer thou sendist hem, thei schulen preye thee ayens the weie of the citee which thou hast chose, and ayens the hows which Y bildide to thi name,
“Kana vanhu venyu vakaenda kundorwa navavengi vavo, kwose kwamunovatuma, uye pavanonyengetera kuna Jehovha vakatarisa kuguta ramakasarudza netemberi yandavakira Zita renyu,
45 and thou schalt here in heuene the preyeris of hem, and the bisechyngis of hem, and thou schalt make the doom of hem.
ipapo muri kudenga, inzwai munyengetero wavo nechikumbiro chavo, uye mugovabatsira pane zvavanorwira.
46 That if thei synnen to thee, for no man is that synneth not, and thou art wrooth, and bitakist hem to her enemyes, and thei ben led prisoneris in to the lond of enemyes,
“Kana vakakutadzirai, nokuti hakuna munhu asingatadzi, imi mukavatsamwira, mukavaisa mumaoko omuvengi, uye akavaita nhapwa munyika yake, kure kana pedyo;
47 fer ether nyy, and thei doon penaunce in her herte in the place of prisonyng, and ben conuertid, and bisechen in her prisonyng, and seien, We han synned, we han do wickidli, we han do vnfeithfuli;
uye kana vakapinduka pamwoyo munyika umo mavari nhapwa, uye vakatendeuka nokudemba kwamuri munyika yavatapi vavo, vakati, ‘Takaita, zvakaipa zvisakarurama;’
48 and thei turnen ayen to thee in al her herte and al her soule, in the lond of her enemyes, to which thei ben led prisoneris, and thei preyen thee ayens the weie of her lond which thou hast youe to her fadris, and of the citee which thou hast chose, and of the temple which Y bildide to thi name, thou schalt here in heuene,
uye kana vakadzokera kwamuri nomwoyo nomweya wavo wose munyika yavavengi vavo avo vakavatapa vakanyengetera kwamuri vakatarisa kunyika yamakapa madzibaba avo, vakatarisa kuguta ramakasarudza netemberi yandavakira Zita renyu;
49 in the firmament of thi seete, the preiers of hem, and the bisechingis of hem, and thou shalt make the doom of hem;
ipapo, muri kudenga, kwamunogara, inzwai munyengetero wavo nechikumbiro chavo, uye mugovabatsira pane zvavanorwira.
50 and thou schalt be merciful to thi puple, that synnede to thee, and to alle the wickidnessis, bi whiche thei trespassiden ayens thee; and thou schalt do merci bifor tho men, that hadden hem prisoneris, that tho men do mercy to hem.
Muregerere vanhu venyu, vakakutadzirai; muvaregerere pamhosva dzose dzavakapara kwamuri, mugoita kuti vakavatapa vavanzwire tsitsi;
51 For it is thi puple, and thin erytage, whiche thou leddist out of the lond of Egipt, fro the myddis of yrone furneis;
nokuti vanhu venyu nenhaka yenyu vamakabudisa kubva muIjipiti, vira romoto.
52 that thin yyen be opyn to the bisechyng of thi seruaunt, and of thi puple Israel; and thou schalt here hem in alle thingis, for whiche thei clepen thee.
“Meso enyu ngaaone chikumbiro chomuranda wenyu nechikumbiro chavanhu venyu Israeri, uye muteerere kwavari nguva dzose pavanochema kwamuri.
53 For thou hast departid hem to thee in to heritage fro alle the puplis of erthe, as thou spakist bi Moyses, thi seruaunt, whanne thou, Lord God, leddist oure fadris out of Egipt.
Nokuti makavasarudza pamarudzi ose enyika kuti vave nhaka yenyu, sezvamakataura nokumuranda wenyu Mozisi, imi Jehovha Mwari, pamakabudisa madzibaba edu kubva muIjipiti.”
54 Forsothe it was don, whanne Salomon, preiynge the Lord, hadde fillid al this preier and bisechyng, he roos fro the siyt of the auter of the Lord; for he hadde set fast euer either kne to the erthe, and hadde holde forth the hondis to heuene.
Zvino Soromoni akati apedza munyengetero uyu wose nokukumbira uku kuna Jehovha, akasimuka achibva pamberi pearitari yaJehovha, paakanga akapfugama namabvi ake, maoko ake akatambanudzirwa kudenga.
55 Therfor he stood, and blesside al the chirche of Israel, and seide with greet vois,
Akamira akaropafadza ungano yose yeIsraeri nenzwi guru akati:
56 Blessid be the Lord God of Israel, that yaf reste to his puple Israel, bi alle thingis whiche he spak; a word felde not doun, sotheli nether oon, of alle goodis whiche he spak bi Moises, his seruaunt.
“Jehovha ngaarumbidzwe, iye akapa zororo kuvanhu vake Israeri sezvaakavimbisa chaizvoizvo. Hapana kana shoko rimwe chete risina kuitika pazvivimbiso zvose zvakanaka zvaakapa nokumuranda wake Mozisi.
57 Oure Lord God be with vs, as he was with oure fadris, and forsake not vs, nether caste awey;
Jehovha Mwari wedu ngaave nesu sezvaaiva namadzibaba edu; ngaarege kuzotisiya kana kutirasa.
58 but bowe he oure hertis to hym silf, that we go in alle hise weies, and kepe hise comaundementis, and cerymonyes, and domes, whiche euere he comaundide to oure fadris.
Ngaaite kuti mwoyo yedu yose ive yake, kuti tifambe munzira dzake dzose tichichengeta mirayiro, mitemo nezvaakareva izvo zvaakapa madzibaba edu.
59 And these wordis of me, bi whiche Y preiede bifor the Lord, be neiyynge to oure Lord God bi dai and niyt, that he make doom to his seruaunt, and to his puple Israel bi alle daies;
Zvino mashoko angu aya, andanyengetera pamberi paJehovha, ngaave pedyo naJehovha Mwari wedu masikati nousiku, kuti asimudzire zvinorwirwa nomuranda wake nezvinorwirwa navanhu vake Israeri nezvinenge zvichidiwa zuva nezuva,
60 and alle the puplis of erthe wite, that the Lord hym silf is God, and noon `is ouer `with out hym.
kuti vanhu vose vapanyika vazive kuti Jehovha ndiMwari, uye kuti hakuna mumwe.
61 Also oure herte be perfit with oure Lord God, that we go in hise domes, and kepe hise comaundementis, as and to dai.
Asi mwoyo yenyu inofanira kuva yakapiwa zvachose kuna Jehovha Mwari wedu, kuti murarame nemitemo yake uye muteerere mirayiro yake sezvamuri kuita iye zvino.”
62 Therfor the kyng, and al Israel with hym, offriden sacrifices bifor the Lord.
Zvino mambo navaIsraeri vose vakabayira zvibayiro pamberi paJehovha.
63 And Salomon killide pesible sacrifices, whiche he offride to the Lord; of oxis two and twenti thousynde, and of scheep sixe score thousynde; and the king and the sones of Israel halewiden the temple of the Lord.
Soromoni akabayira chibayiro chezvipiriso zvokuwadzana kuna Jehovha; zviuru makumi maviri nezviviri zvemombe nezviuru zana namakumi maviri zvamakwai nembudzi. Saizvozvo mambo navaIsraeri vose vakakumikidza temberi yaJehovha.
64 In that dai the kyng halewide the myddil of the greet street, that was bifor the hows of the Lord; for he made there brent sacrifice, and sacrifice, and the innere fatnesse of pesible thingis; for the brasun auter that was bifor the Lord, was to litil, and myyte not take the brent sacrifice, and the sacrifice, and the ynnere fatnesse of pesible thingis.
Musi iwoyo mambo akakumikidza chikamu chapakati chechivanze chaiva pamberi petemberi yaJehovha, uye ndipo paakabayira zvipiriso zvinopiswa, zvipiriso zvezviyo, namafuta ezvipiriso zvokuwadzana nokuti aritari yendarira yaiva pamberi paJehovha yakanga yakanyanya kuita duku kuti ikwane zvipiriso zvinopiswa, zvipiriso zvezviyo, namafuta ezvipiriso zvokuwadzana.
65 Therfor Salomon made in that tyme a solempne feeste, and al Israel with hym, a grete multitude, fro the entryng of Emath `til to the stronde of Egipt, bifor oure Lord God, in seuene daies and seuene daies, that is, fourtene daies.
Saka Soromoni akaita mutambo uyu panguva iyoyo, neIsraeri yose pamwe chete naye, ungano huru kwazvo, vanhu vachibva kuRebho Hamati vachisvika kuWadhi yeIjipiti. Vakaupemberera pamberi paJehovha Mwari wedu kwamazuva manomwe namamwe manomwe pamusoro, mazuva gumi namana pamwe chete.
66 And in the eiythe day he delyueryde the puplis, whiche blessiden the kyng, and yeden forth in to her tabernaclis, and weren glade and of ioyful herte on alle the goodis whiche God hadde do to Dauid, his seruaunt, and to Israel, his puple.
Pazuva rakatevera akaita kuti vanhu vaende. Vanhu vakaropafadza mambo vakaenda kumisha yavo vane rufaro mumwoyo mavo nokuda kwezvinhu zvakanaka zvose Jehovha zvaakanga aitira muranda wake Dhavhidhi navanhu vake Israeri.
