1 Kings 3
1 Therfor the rewme was confermyd in to the hondis of Salomon; and bi affynyte, `ether aliaunce, he was ioyned to Pharao, kyng of Egipt; for he took the douyter of Farao, and brouyte in to the citee of Dauid, til he `fillide bildynge his hows, and the hows of the Lord, and the wal of Jerusalem bi cumpas.
Salomo asalaki boyokani elongo na Faraon, mokonzi ya Ejipito; abalaki mwana mwasi ya Faraon mpe amemaki ye na engumba ya Davidi, kino tango asilisaki kotonga ndako na ye ya bokonzi, Tempelo ya Yawe mpe bamir, zingazinga ya Yelusalemi.
2 Netheles the puple offride in hiye places; for the temple was not bildid to the name of the Lord til in to that dai.
Na tango wana, bato bazalaki kotumba mbeka na bisambelo ya likolo ya bangomba, pamba te ezalaki nanu na tempelo moko te oyo etongamaki mpo na Kombo na Yawe.
3 Forsothe Salomon louyde the Lord, and yede in the comaundementis of Dauid, his fadir, out takun that Salomon offride in hiye placis, and brente encense `in hiye places.
Salomo alakisaki bolingo na ye mpo na Yawe na kotambola kolanda malako ya Davidi, tata na ye, longola kaka kotumba mbeka mpe ansa na bisambelo ya likolo ya bangomba.
4 Therfor Salomon yede in to Gabaon, to offre there; for thilke was the moost hiy place. Salomon offride on that auter in Gabaon a thousynde offryngis in to brent sacrifice.
Mokonzi akendeki na Gabaoni mpo na kobonza mbeka, pamba te ezalaki esambelo ya likolo ya ngomba oyo elekaki motuya, mpe kuna, Salomo abonzaki bambeka ya kotumba nkoto moko, na etumbelo wana.
5 Sotheli the Lord apperide to Salomon bi sleep in the nyyt, and seide, Axe thou `that, that thou wolt, that Y yyue to thee.
Na Gabaoni, Yawe amimonisaki epai ya Salomo kati na ndoto ya butu. Nzambe alobaki na ye: — Senga Ngai nyonso oyo olingi ete napesa yo.
6 And Salomon seide, Thou hast do greet merci with thi seruaunt Dauid, my fadir, as he yede in thi siyt, in treuthe, and riytfulnesse, and riytful herte with thee; thou hast kepte to hym thi greet merci, and hast youun to hym a sone, sittynge on his trone, as it is to dai.
Salomo azongisaki: — Otalisi bolamu monene epai ya tata na ngai, Davidi, mosali na Yo, pamba te atambolaki na boyengebene mpe na bosembo na miso na Yo; okobaki kotalisa ye bolamu monene na Yo mpe opesi ye mwana mobali oyo avandi lelo na kiti na ye ya bokonzi.
7 And now, Lord God, thou hast maad thi seruaunt to regne for Dauid, my fadir; forsothe Y am a litil child, and not knowynge myn outgoynge and entryng.
Sik’oyo, oh Yawe, Nzambe na ngai, okomisi mowumbu na Yo mokonzi na esika ya Davidi, tata na ngai. Kasi nazali nanu elenge mpe nayebi te ndenge nini nakoki komema mokumba oyo.
8 And thi seruaunt is in the myddis of the puple, which thou hast chose, of puple with outen noumbre, that may not be noumbrid and rikened, for multitude.
Mowumbu na Yo azali awa kati na bato oyo oponi: bato ebele oyo bakoki kotanga motango na bango te mpo ete bazali ebele penza.
9 Therfor thou schalt yyue to thi seruaunt an herte able to be tauyt, `that is, liytned of thee, that he may deme the puple, and iuge bitwixe good and yuel; for who may deme this puple, thi puple, this miche puple?
Boye, pesa na mowumbu na Yo motema ya mayele mpo na kokamba bato na Yo mpe kososola malamu mpe mabe. Pamba te, nani akolonga kokamba ebele ya bato na Yo oyo?
10 Therfor the world pleside bifore the Lord, that Salomon hadde axid sich a thing.
Nkolo asepelaki na likambo oyo Salomo asengaki.
11 And the Lord seide to Salomon, For thou axidist this word, and axidist not to thee many daies, nether richessis, nether the lyues of thin enemyes, but thou axidist to thee wisdom to deme doom, lo!
Nzambe alobaki na ye: — Lokola osengi bwanya, kasi osengi bomoi molayi te to bomengo mpo na yo moko te; lokola osengi kufa ya banguna na yo te, kasi osengi bwanya mpo na kokata makambo na bosembo,
12 Y haue do to thee vpe thi wordis, and Y haue youe to thee a wyse herte and vndirstondynge, in so myche that no man bifor thee was lijk thee, nether schal rise aftir thee.
nakosala nyonso oyo osili kosenga. Nakopesa yo motema ya bwanya mpe ya mayele, na lolenge oyo natikala nanu te kopesa na moto moko liboso na yo; mpe sima na yo, moto moko te akotikala kozala lokola yo.
13 But also Y haue youe to thee these thingis, whiche thou axidist not, that is, richessis, and glorie, that no man be lijk thee in kyngis in alle tymes aftirward.
Nakopesa yo lisusu oyo osengi te: bomengo mpe lokumu. Na bongo, na bomoi na yo mobimba, mokonzi moko te akokokana na yo.
14 Forsothe if thou goist in my weies, and kepist my biddyngis and comaundementis, as thi fadir yede, Y schal make thi daies long.
Mpe soki otamboli na banzela na Ngai, otosi malako mpe mitindo na Ngai ndenge tata na yo, Davidi, asalaki, nakopesa yo bomoi molayi.
15 Therfor Salomon wakide, and vndirstood what the sweuen was. And whanne he hadde come to Jerusalem, he stood bifor the arke of boond of pees of the Lord, and he offride brent sacrifices, and made pesible sacrifices, and a greet feeste to alle hise meynees.
Salomo alamukaki mpe asosolaki ete ezalaki ndoto. Azongaki na Yelusalemi, atelemaki liboso ya Sanduku ya Boyokani ya Yawe. Abonzaki bambeka ya kotumba mpe bambeka ya boyokani; mpe asalisaki feti monene elongo na basali na ye nyonso.
16 Thanne twei wymmen hooris camen to the kyng, and stoden bifor hym;
Basi ya ndumba mibale bayaki epai ya mokonzi mpe batelemaki liboso na ye.
17 of whiche oon seide, My lord, Y biseche, Y and this womman dwelliden in oon hows, and Y childide at hir in a couche.
Moko na bango alobaki: — Nabondeli yo, nkolo na ngai, yoka ngai! Ngai mpe mwasi oyo, tovandaka ndako moko. Tozalaki na ye na ndako tango nabotaki mwana.
18 Sotheli in the thridde dai aftir that Y childide, also this womman childide; and we weren togidere in the hows, and noon other was with vs in the hows, outakun vs tweyne.
Na mokolo ya misato sima na mbotama ya mwana na ngai, mwasi oyo mpe abotaki. Tozalaki kaka biso moko kati na ndako, moto mosusu azalaki te, kaka biso mibale.
19 Forsothe the sone of this womman was deed in the nyyt, for sche slepte, and oppresside hym;
Nzokande, na butu, alalelaki mwana na ye, mpe mwana yango akufaki.
20 and sche roos in the fourthe part of the nyyt in silence, and took my sone fro the side of me, thin handmaide slepynge, and settide in hir bosum; forsothe sche puttide in my bosum hir sone, that was deed.
Bongo, na kati-kati ya butu, alamukaki, alongolaki mwana na ngai pembeni na ngai, wana ngai, mwasi mowumbu na yo, nazalaki ya kolala, mpe atiaki ye na tolo na ye; mpe atiaki mwana na ye, oyo akufaki, na tolo na ngai.
21 And whanne Y hadde ryse eerli, to yyue mylk to my sone, he apperide deed; whom Y bihelde diligentlier bi cleer liyt, and Y perseyuede, that he was not myn, whom Y hadde gendrid.
Na tongo, tango nalamuki mpo na komelisa mwana na ngai mabele, namoni ete mwana azali ya kokufa. Kasi tango natali ye penza malamu, kaka na tongo yango, namoni ete ezali mwana na ngai te, oyo ngai nabotaki!
22 The tother womman answeride, It is not so as thou seist, but thi sone is deed; forsothe `my sone lyueth. Ayenward sche seide, Thou liest; for my sone lyueth, and thi sone is deed. And bi this maner thei stryueden bifore the kyng.
Mwasi mosusu alobaki: — Te, ezali lokuta! Mwana oyo azali na bomoi azali mwana na ngai, kasi oyo akufi azali mwana na yo! Kasi mwasi oyo azwaki maloba liboso alobaki lisusu: — Te! Mwana oyo akufi azali mwana na yo, kasi oyo ya bomoi azali nde mwana na ngai! Na bongo, bakomaki koswana liboso ya mokonzi.
23 Thanne the kyng seide, This womman seith, My sone lyueth, and thi sone is deed; and this womman answerith, Nay, but thi sone is deed; forsothe my sone lyueth.
Mokonzi alobaki: — Moko azali koloba: « Mwana oyo azali na bomoi azali mwana na ngai, kasi mwana ya kokufa azali nde mwana na yo! » Wana mosusu azali mpe koloba: « Te! Mwana oyo akufi azali mwana na yo, kasi mwana ya bomoi azali nde mwana na ngai! »
24 Therfor the kyng seide, Brynge ye to me a swerd. And whanne thei hadden brouyt a swerd bifor the kyng,
Boye, mokonzi alobaki lisusu: — Bomemela ngai mopanga! Bamemelaki mokonzi mopanga.
25 he seide, Departe ye the quyk yong child in to twei partis, and yyue ye the half part to oon, and the half part to the tother.
Mokonzi apesaki mitindo: — Bokata mwana oyo azali na bomoi na biteni mibale, bopesa eteni moko na mwasi moko; mpe eteni mosusu, na mwasi mosusu.
26 Forsothe the womman, whos sone was quik, seide to the kyng; for her entrailis weren mouyd on hir sone; Lord, Y biseche, yyue ye to hir the quik child, and nyle ye sle hym. Ayenward sche seide, Be he nethir to me, nether to thee, but be he departid.
Mwasi oyo mwana na ye azalaki na bomoi, ayokaki pasi na motema mpo na mwana na ye mpe alobaki na mokonzi: — Nabondeli yo, nkolo na ngai! Pesa ye mwana oyo azali na bomoi, koboma mwana te! Kasi mwasi mosusu alobaki: — Kata ye! Na bongo, akozala ya ngai te, mpe akozala ya ye te!
27 The kyng answeride, and seide, Yyue ye to this womman the yong child quyk, and be he not slayn; forsothe this is `his modir.
Boye, mokonzi akataki likambo, alobaki: — Boboma mwana te! Bopesa mwana oyo azali na bomoi epai ya mwasi ya liboso, pamba te ye nde azali mama na ye.
28 Therfor al Israel herde the doom, which the kyng hadde demyd; and thei dredden the kyng, and sien, that the wisdom of God was in hym, to make doom.
Tango Isalaele mobimba bayokaki ndenge mokonzi akataki likambo oyo, babangaki mokonzi mpo ete bamonaki ete azali solo na bwanya ya Nzambe mpo na kokata makambo na bosembo.
