1 Kings 22
1 Therfor thre yeeris passiden with out batel bitwixe Sirie and Israel.
Tri je godine vladao mir; nije bilo rata između Aramejaca i Izraela.
2 Forsothe in the thridde yeer Josephat, king of Juda, yede doun to the kyng of Israel.
Treće godine Jošafat, kralj judejski, posjeti kralja izraelskoga.
3 And the kyng of Israel seide to hise seruauntis, Witen ye not, that Ramoth of Galaad is oure, and we ben necgligent to take it fro the hoond of the kyng of Sirie?
Kralj Izraela reče svojim dvoranima: “Znate li da je Ramot Gilead naš? A mi ne poduzimamo ništa da ga otmemo iz ruke aramejskog kralja.”
4 And he seide to Josaphat, Whether thou schalt come with me to fiyte in to Ramoth of Galaad?
Zatim reče Jošafatu: “Hoćeš li poći sa mnom na Ramot Gilead?” Jošafat odgovori kralju izraelskom: “Ja sam kao i ti, moj narod kao i tvoj, moji konji što i tvoji.”
5 And Josophat seide to the kyng of Israel, As Y am, so and thou; my puple and thi puple ben oon; and my knyytis and thy knyytis `ben oon. And Josephat seide to the kyng of Israel, Y preie thee, axe thou to dai the word of the Lord.
Tada Jošafat reče kralju izraelskom: “De posavjetuj se najprije s Jahvom.”
6 Therfor the kyng of Israel gaderide prophetis aboute foure hundrid men, and he seide to hem, Owe Y to go in to Ramoth of Galaad to fiyte, ethir to reste? Whiche answeriden, Stie thou, and the Lord schal yyue it in the hond of the kyng.
Tada kralj izraelski sakupi oko četiri stotine proroka i upita ih: “Mogu li zavojštiti na Ramot Gilead ili da se okanim toga?” Oni odgovoriše: “Idi, jer će ga Jahve predati kralju u ruke.”
7 Forsothe Josephat seide, Is not here ony profete of the Lord, that we axe bi hym?
Ali Jošafat upita: “Ima li ovdje još koji prorok Jahvin da i njega upitamo?”
8 And the kyng of Israel seide to Josephat, O man, Mychee, sone of Hiemla, is left, bi whom we moun axe the Lord; but Y hate hym, for he prophesieth not good to me, but yuel. To whome Josephat seide, Kyng, spek thou not so.
Kralj izraelski odgovori Jošafatu: “Ima još jedan čovjek preko koga bismo mogli upitati Jahvu, ali ga ne podnosim jer mi ne prorokuje ništa dobro nego samo zlo; to je Mihej, sin Jimlin.” A Jošafat reče: “Neka kralj ne govori tako!”
9 Therfor the kyng of Israel clepide summe chaumburleyn, and seide to hym, Haste thou to brynge Mychee, sone of Hiemla.
Tada kralj izraelski dozva jednoga dvoranina i reče mu: “Brže dovedi Jimlina sina Miheja.”
10 Forsothe the kyng of Israel, and Josephat, kyng of Juda, saten, ech in his trone, clothid with kyngis ournement, in the large hows bisidis the dore of the yate of Samarie; and alle prophetis prophecieden in the siyt of hem.
Izraelski kralj i judejski kralj Jošafat sjedili su svaki na svome prijestolju, u svečanim haljinama pred Samarijskim vratima, a proroci proricali pred njima.
11 Also Sedechie, sone of Chanaan, made to hym silf hornes of yrun, and seide, The Lord God seith these thingis, With these thou schalt scatere Sirye, til thou do awei it.
Kenaanin sin Sidkija napravi sebi željezne rogove i reče: “Ovako govori Jahve: 'Njima ćeš nabosti sve Aramejce dok ih ne uništiš'.”
12 And alle prophetis prophecieden in lijk maner, and seiden, Stye thou in to Ramoth of Galaad, and go thou with prosperite; and the Lord schal bitake thin enemyes in the hond of the kyng.
Tako su i svi drugi proroci proricali govoreći: “Idi na Ramot Gilead i uspjet ćeš: Jahve će ga predati kralju u ruke.”
13 Sotheli the messanger, that yede to clepe Mychee, spak to hym, and seide, Lo! the wordis of prophetis with o mouth prechen goodis to the kyng; therfor thi word be lijk hem, and speke thou goodis.
Glasnik koji bijaše otišao da zove Miheja reče mu: “Eno, svi proroci složno proriču dobro kralju. Govori i ti kao jedan od njih i proreci mu uspjeh!”
14 To whom Mychee seide, The Lord lyueth, for what euer thing the Lord schal seie to me, Y schal speke this.
Ali Mihej odvrati: “Živoga mi Jahve, govorit ću ono što mi Jahve kaže!”
15 Therfor he cam to the kyng. And the kyng seide to hym, Mychee, owen we go in to Ramoth of Galaad to fiyte, ether ceesse? To which kyng he answeride, Stie thou, and go in prosperite; and the Lord schal bitake it `in to the hond of the kyng.
Kad dođe pred kralja, upita ga kralj: “Miheju, da pođem u rat na Ramot Gilead ili da se okanim toga?” On odgovori: “Pođi! Uspjet ćeš: Jahve će ga dati u ruke kraljeve.”
16 Forsothe the kyng seide to hym, Eft and eft Y coniure thee, that thou speke not to me, not but that that is soth in the name of the Lord.
Ali mu kralj reče: “Koliko ću te puta zaklinjati da mi kažeš samo istinu u Jahvino ime?”
17 And he seide, Y siy al Israel scaterid in the hillis, as scheep not hauynge a scheepherde; and the Lord seide, These han no lord, ech man turne ayen in to his hows in pees.
Tada Mihej odgovori: “Sav Izrael vidim rasut po gorama kao stado bez pastira. I Jahve veli: 'Nemaju više gospodara, neka se u miru kući vrate.'”
18 Therfor the kyng of Israel seide to Josaphat, Whethir Y seide not to thee, that he prophecieth not good to me, but euere yuel?
Tada izraelski kralj reče Jošafatu: “Nisam li ti rekao da mi neće proreći dobro nego zlo!”
19 Sotheli thilke Mychee addide, and seide, Therefore here thou the word of the Lord; Y siy the Lord sittynge on his trone, and Y siy al the oost of heuene stondynge nyy hym, on the riyt side and on the left side.
A Mihej reče: “Zato čuj riječ Jahvinu: vidio sam Jahvu gdje sjedi na svome prijestolju, a sva mu vojska nebeska stajaše zdesna i slijeva.
20 And the Lord seide, Who schal disseyue Achab, kyng of Israel, that he stye, and falle in Ramoth of Galaad? And oon seide siche wordis, and another in anothir maner.
Jahve upita: 'Tko će zavesti Ahaba da otiđe i padne u Ramot Gileadu?' Jedan reče ovo, drugi ono.
21 Sotheli a spirit yede out, and stood bifor the Lord, and seide, Y schal disseyue hym. To whom the Lord spak, In what thing?
Tada uđe jedan duh i stade pred Jahvu. 'Ja ću ga', reče, 'zavesti.' Jahve ga upita: 'Kako?'
22 And he seide, Y schal go out, and Y schal be a spirit of leesyng in the mouth of alle hise prophetis. And the Lord seide, Thou schalt disseyue, and schalt haue the maystry; go thou out, and do so.
On odgovori: 'Izaći ću i bit ću lažljiv duh u ustima svih njegovih proroka.' Jahve reče: 'Ti ćeš ga zavesti. I uspjet ćeš. Idi i učini tako!'
23 Now therfor, lo! the Lord yaf a spirit of leesyng in the mouth of alle prophetis that ben here; and the Lord spak yuel ayens thee.
Tako je, evo, Jahve stavio lažljiva duha u usta svih ovih tvojih proroka, ali ti Jahve navješćuje zlo.”
24 Forsothe Sedechie, sone of Canaan, neiyede, and smoot Mychee on the cheke, and seide, Whether the Spirit of the Lord forsook me, and spak to thee?
Tada pristupi Kenaanin sin Sidkija i udari Miheja po obrazu pitajući: “Zar je Jahvin duh napustio mene da bi s tobom govorio?”
25 And Mychee seide, Thou schalt se in that dai, whanne thou schalt go in to closet with ynne closet, that thou be hid.
Mihej odgovori: “Vidjet ćeš onoga dana kad budeš bježao iz sobe u sobu da se sakriješ.”
26 And the kyng of Israel seide, Take ye Mychee, and dwelle he at Amon, prince of the citee, and at Joas, the sone of Amalech;
Tada izraelski kralj naredi: “Uhvati Miheja i odvedi ga gradskom zapovjedniku Amonu i kraljeviću Joašu.
27 and seie ye to hem, The kyng seith these thingis, Sende ye this man in to prisoun, and susteyne ye hym with breed of tribulacioun, and with watir of angwisch, til Y turne ayen in pees.
Reci im: Ovako veli kralj: 'Bacite ovoga u tamnicu i držite ga na suhu kruhu i vodi dok se sretno ne vratim.'”
28 And Mychee seide, If thou schalt turne ayen in pees, the Lord spak not in me. And he seide, Here ye, alle puplis.
Mihej reče: “Ako se doista sretno vratiš, onda Jahve nije govorio iz mene.” I nadoda: “Čujte, svi puci!”
29 Therfor the kyng of Israel stiede, and Josaphat, kyng of Juda, in to Ramoth of Galaad.
Izraelski kralj i judejski kralj Jošafat krenuše na Ramot Gilead.
30 Therfor the kyng of Israel seide to Josephat, Take thou armeris, and entre thou in to batel, and be thou clothid in thi clothis, that is, noble signes of the kyng. Certis the kyng of Israel chaungide hise clothing, and entride in to batel.
Izraelski kralj reče Jošafatu: “Ja ću se preobući i onda ući u boj, ali ti ostani u svojoj odjeći!” Izraelski se kralj preobuče i pođe u boj.
31 Sotheli the kyng of Sirie hadde comaundid to two and thritti princes of charis, and seide, Ye schulen not fiyte ayens ony man lesse, ethir more, no but ayens the kyng of Israel oonli.
Aramejski kralj naredi zapovjednicima bojnih kola: “Ne napadajte ni na maloga ni na velikoga, nego jedino na izraelskog kralja!”
32 Therfor whanne the princes of charis hadden seyn Josephat, thei suposiden that he was king of Israel, and bi feersnesse maad thei fouyten ayens hym.
Kad zapovjednici bojnih kola ugledaše Jošafata, rekoše: “To je kralj izraelski!” I krenuše u boj prema njemu. A Jošafat povika.
33 And Josephat criede; and the princis of charis vndurstoden, that it was not the king of Israel, and thei ceessiden fro hym.
A kad zapovjednici bojnih kola vidješe da to nije izraelski kralj, okrenuše se od njega.
34 Sotheli sum man bente a bowe, and dresside an arowe in to vncerteyn, and bi hap he smoot the kyng of Israel bitwixe the lunge and the stomak. And the kyng seide to his charietere, Turne thin hond, and cast me out of the oost, for Y am woundid greuousli.
Jedan nasumce odape luk i ustrijeli izraelskog kralja između nabora pojasa i oklopa. Kralj reče vozaču: “Okreni, izvedi me iz boja jer mi nije dobro.”
35 Therfor batel was ioyned in that dai, and the kyng of Israel stood in his chare ayens men of Sirie, and he was deed at euentid. Forsothe the blood of the wounde fletide doun in to the bothome of the chare.
Boj je onoga dana bio sve žešći, ali se kralj držao uspravno na bojnim kolima prema Aramejcima. A navečer umrije. Krv se iz rane izlila u kola.
36 And a criere sownede in al the oost, before that the sunne yede doun, and seide, Ech man turne ayen in to his citee, and in to his lond.
O zalasku sunčevu odjeknu glas taborom: “Svaki u svoj grad i svaki u svoju zemlju!
37 Forsothe the kyng was deed, and was borun in to Samarie; and thei birieden the kyng of Samarie.
Kralj je poginuo!” Otišli su u Samariju i pokopali kralja u Samariji.
38 And thei waischiden his chare in the cisterne of Samarie, and doggis lickiden his blood, and thei wayschiden the reynes, bi the word of the Lord whiche he hadde spoke.
Njegova su kola oprali u samarijskom ribnjaku, psi su lizali njegovu krv i bludnice se ondje kupale, po riječi koju je rekao Jahve.
39 Sotheli the residue of wordis of Achab, and alle thingis whiche he dide, and the hows of yuer which he bildide, and of alle citees whiche he bildide, whether these ben not writun in the book of wordis of daies of the kyngis of Israel?
Ostala povijest Ahabova, sve što je učinio, o kući od bjelokosti, o svim gradovima koje je sagradio, zar sve to nije zapisano u knjizi Ljetopisa kraljeva izraelskih?
40 Therfor Achab slepte with hise fadris, and Ocozie, his sone, regnede for hym.
Ahab je počinuo sa svojim ocima, a njegov sin Ahazja zakralji se mjesto njega.
41 Forsothe Josephat, sone of Asa, bigan to regne on Juda in the fourthe yeer of Achab, kyng of Israel.
Jošafat, sin Asin, postade kraljem Judeje četvrte godine kraljevanja Ahaba, kralja izraelskoga.
42 Josephat was of fyue and thretti yeer, whanne he bigan to regne, and he regnede fyue and twenti yeer in Jerusalem; the name of his modir was Azuba, douyter of Salai.
Jošafatu bijaše trideset i pet godina kad se zakraljio; kraljevao je dvadeset i pet godina u Jeruzalemu; mati mu se zvala Azuba, a bila je kći Šilhijeva.
43 And he yede in al the weye of Asa, his fadir, and bowide not fro it; and he dide that, that was riytful in the siyt of the Lord. Netheles he dide not awey hiy thingis, for yit the puple made sacrifice, and brente encense in hiy places.
Išao je sasvim putem oca Ase, ne skrećući s njega, nego čineći što je pravo u očima Jahvinim. Samo, uzvišice nisu bile uklonjene, narod je još prinosio klanice i kađenice na uzvišicama.
44 And Josephat hadde pees with the king of Israel.
Jošafat je bio u miru s izraelskim kraljem.
45 Sotheli the residue of wordis of Josephat, and the werkis and batels, whiche he dide, whethir these ben not writun in the book of wordis of daies of the kyngis of Juda?
Ostala povijest Jošafatova, pothvati koje je izveo i kako je vojevao, zar to nije zapisano u knjizi Ljetopisa kraljeva judejskih?
46 But also he took awey fro the loond the relikis of men turned in to wymmens condiciouns, that leften in the daies of Aza, his fadir.
Istrijebio je iz zemlje preostale bludnice, koje su se održale iz vremena njegova oca Ase.
47 Nethir a kyng was ordeyned thanne in Edom.
Nije bilo kralja u Edomu, nego je vladao namjesnik.
48 Forsothe king Josephat made schippis in the see, that schulden seile in to Ophir for gold, and tho myyten not go, for thei weren brokun in Asiongaber.
Kralj Jošafat sagradi taršiško brodovlje da ide u Ofir po zlato, ali nije otišlo jer se brodovlje razbilo kod Esjon Gebera.
49 Thanne Ocozie, sone of Achab, seide to Josephat, My seruauntis go with thine in schippis.
Tada Ahazja, sin Ahabov, reče Jošafatu: “Neka moje sluge pođu s tvojim slugama na lađama.” Ali Jošafat to ne prihvati.
50 And Josephat nolde. And Josephat slepte with hise fadris, and was biried with hem in the citee of Dauid, his fadir; and Joram, his sone, regnede for hym.
Jošafat počinu sa svojim ocima i sahranjen bi u gradu Davida, svoga praoca. Na njegovo se mjesto zakraljio sin mu Joram.
51 Forsothe Ocozie, sone of Achab, bigan to regne on Israel, in Samarie, in the seuenetenthe yeer of Josephat, kyng of Juda; and Ocozie regnede on Israel twei yeer.
Ahazja, sin Ahabov, postade kraljem Izraela u Samariji sedamnaeste godine Jošafatova kraljevanja Judejom i kraljevao je dvije godine nad Izraelom.
52 And he dide yuel in the siyt of the Lord, and yede in the wey of his fadir, and of his modir, and in the weie of Jeroboam, sone of Nabath, that made Israel to do synne.
On je činio što je zlo u očima Jahvinim i hodio je putem svoga oca i putem svoje majke i putem Jeroboama, sina Nebatova, koji je navodio Izraela na grijeh.
53 And he seruyde Baal, and worschipide hym, and wraththide the Lord God of Israel, bi alle thingis whiche his fadir hadde do.
Služio je Baalu i klanjao se pred njim. Srdio je Jahvu, Boga Izraelova, sasvim onako kako je činio njegov otac.
