< 1 Kings 21 >
1 Forsothe after these wordis, in that tyme, the vyner of Naboth of Jezrael, `that was in Jezrael, was bisidis the paleis of Achab, kyng of Samarye.
Pea hili ʻae ngaahi meʻa ni, naʻe maʻu ha ngoue vaine ʻe Napoti ko e tangata Sesilili, ʻaia naʻe ʻi Sesilili ʻo vāofi mo e fale fakaʻeiʻeiki ʻo ʻEhapi ko e tuʻi ʻo Samēlia.
2 Therfor Achab spak to Naboth, and seide, Yyue thou to me the vyner, that Y make to me a gardyn of wortis, for it is nyy, and nyy myn hows; and Y schal yyue to thee a betere vyner for it; ethir if thou gessist it more profitable to thee, Y schall yyue the prijs of siluer, as myche as it is worth.
Pea naʻe lea ʻa ʻEhapi kia Napoti, ʻo pehē, “Tuku mai ho ngoue vaine, koeʻuhi ke u tō ai ʻae ngaahi ʻakau iiki, he ʻoku ofi mai ia ki hoku fale: pea te u totongi ʻaki ia ha ngoue vaine ʻoku lelei hake; pea kapau ʻe lelei kiate koe te u fakatatau hono totongi ʻaki ʻae paʻanga.”
3 To whom Naboth answeride, The Lord be merciful to me, that Y yyue not to thee the eritage of my fadris.
Pea naʻe pehē ʻe Napoti kia ʻEhapi, “Ke taʻofi au mei ai ʻe Sihova, ʻa ʻeku foaki ʻae tofiʻa ʻo ʻeku ngaahi tamai kiate koe.”
4 Therfor Acab cam in to his hows, hauynge indignacioun, and gnastyng on the word which Naboth of Jezrael hadde spoke to him, and seide, Y schal not yyue to thee the eritage of my fadirs. And Achab castide doun him silf in to his bed, and turnede awei his face to the wal, and ete not breed.
Pea naʻe hū atu ʻa ʻEhapi ki hono fale kuo māfasia mo mamahi koeʻuhi ko e lea naʻe lea ʻaki kiate ia ʻe Napoti ko e tangata Sesilili; he kuo pehē ʻe ia, ʻe ʻikai siʻi te u foaki ʻae tofiʻa ʻo ʻeku ngaahi tamai kiate koe. Pea naʻa ne tokoto hifo ʻi hono mohenga, pea ne tafoki atu ʻa hono mata, pea naʻe ʻikai te ne kai ha meʻa.
5 Forsothe Jezabel, his wijf, entride to hym, and seide to hym, What is this thing, wherof thi soule is maad sory? and whi etist thou not breed?
Ka naʻe haʻu kiate ia ʻa Sisipeli ko hono uaifi mo ne pehē kiate ia, “Ko e hā ʻoku mamahi pehē fau ai ho loto, ʻoku ʻikai ai te ke kai ha meʻa?”
6 Which answeride to hir, Y spak to Naboth of Jezrael, and Y seide to hym, Yyue thi vyner to me for money takun, ethir if it plesith thee, Y schal yyue to thee a betere vyner for it. And he seide, Y schal not yyue to thee my vyner.
Pea naʻe pehē ʻe ia kiate ia, “Koeʻuhi naʻaku lea kia Napoti ko e tangata Sesilili, pea u pehē kiate ia, ‘Tuku mai kiate au hoʻo ngoue vaine ʻi ha totongi; pea kapau ʻe lelei kiate koe te u ʻatu ha ngoue vaine kehe ko hono fetongi:’ pea naʻa ne pehē mai, ‘ʻE ʻikai te u foaki kiate koe ʻa ʻeku ngoue vaine.’”
7 Therfor Jezabel, his wijf, seide to hym, Thou art of greet auctorite, and thou gouernest wel Israel; rise thou, and ete breed, and be thou `pacient, ethir coumfortid; Y schal yyue to thee the vyner of Naboth of Jezrael.
Pea naʻe pehē kiate ia ʻe Sisipeli ko hono uaifi, “ʻOku ke pule eni koā ki he puleʻanga ʻo ʻIsileli? Tuʻu hake, mo ke kai, pea tuku ke fiefia ho loto: te u ʻatu ʻeau kiate koe ʻae ngoue vaine ʻo Napoti ko e tangata Sesilili.”
8 Therfor sche wroot lettris in the name of Achab, and seelide tho with the ryng of hym; and sche sente to the grettere men in birthe, and to the beste men, that weren in the citee of hym, and dwelliden with Naboth.
Ko ia naʻa ne fai ʻae ngaahi tohi ʻi he hingoa ʻo ʻEhapi, mo ne fakamaʻu ia ʻaki ʻa ʻene fakaʻilonga, mo ne ʻave ʻae ngaahi tohi ki he kau mātuʻa, mo e houʻeiki naʻe nonofo mo Napoti ʻi hono kolo.
9 Sotheli this was the sentence of the lettre; Preche ye fastyng, and make ye Naboth to sitte among the firste men of the puple;
Pea naʻa ne tohi ʻi he ngaahi tohi, ʻo pehē, “Fanongonongo ha ʻaukai, pea ʻai ke māʻolunga hake ʻa Napoti ʻi he kakai:
10 and sende ye priueli twei men, the sones of Belial, ayens hym, and sey thei fals witnessyng, Naboth blesside God and the kyng; and lede ye out hym, and stoon ye him, and die he so.
Pea tuku ha tangata ʻe toko ua, ko e fānau ʻoe angakovi, ke tuʻu ʻi hono ʻao, mo talatalaakiʻi ia, ʻo pehē, “Naʻa ke lea kapekape ki he ʻOtua pea mo e tuʻi.” Pea mou ʻave ia, mo lisingi ʻaki ʻae maka, ke ne mate ai.”
11 Therfor hise citeseyns, the grettere men in birthe, and the beste men that dwelliden with hym in the citee, diden as Jezabel hadde comaundid, and as it was writun in the lettris, whiche sche hadde sent to hem.
Pea naʻe fai ʻe he kau tangata ʻo hono kolo, pea mo e kau mātuʻa, mo e houʻeiki ʻaia naʻe nofo ʻi hono kolo, ʻo hangē ko ia naʻe fekau ʻe Sisipeli kiate kinautolu, pea hangē ko e tohi ʻi he ngaahi tohi ʻaia naʻa ne ʻatu kiate kinautolu.
12 Thei prechiden fastyng, and maden Naboth to sitte among the firste men of the puple;
Naʻa nau fanongonongo ʻae ʻaukai, mo [nau ]fakamāʻolunga hake ʻa Napoti ʻi he kakai.
13 and whanne twey men, sones of the deuel, weren brouyt, thei maden hem to sitte ayens hym, and thei, that is, as men of the deuel, seiden witnessyng ayens him bifor al the multitude, Naboth blesside God and the kyng; for which thing thei ledden hym with out the citee, and killiden him with stoonys.
Pea naʻe hū mai ha ongo tangata, ko e fānau ʻoe angakovi, ʻo na nofo ʻi hono ʻao: pea naʻe talatalaakiʻi ia ʻe he ongo tangata ʻoe angakovi, ʻio, kia Napoti, ʻi he ʻao ʻoe kakai, ʻo pehē, naʻe lea kapekape ʻa Napoti ki he ʻOtua pea mo e tuʻi. Pea naʻa nau toki ʻave ia ki he tuaʻā kolo, mo lisingi ia ʻaki ʻae ngaahi maka ke ne mate.
14 And thei senten to Jezabel, and seiden, Naboth is stoonyd, and is deed.
Pea hili ia naʻa nau fekau kia Sisipeli, ʻo pehē, “Kuo lisingi ʻa Napoti pea kuo ne mate.”
15 Forsothe it was doon, whanne Jezabel hadde herd Naboth stonyd and deed, sche spak to Achab, Rise thou, take thou in possessioun the vyner of Naboth of Jezrael, which nolde assente to thee, and yyue it for money takun; for Naboth lyueth not, but is deed.
Pea ʻi heʻene fanongo ʻe Sisipeli kuo lisingi ʻa Napoti pea kuo ne mate, naʻe pehē ʻe Sisipeli kia ʻEhapi, “Tuʻu hake, mo maʻu ʻae ngoue vaine ʻo Napoti ko e tangata Sesilili, ʻaia naʻe ʻikai te ne fie tuku kiate koe ʻi ha paʻanga: he ʻoku ʻikai moʻui ʻa Napoti ka kuo mate.”
16 And whanne Achab hadde herd this, that is, Naboth deed, he roos, and yede doun in to the vyner of Naboth of Jezrael, to haue it in possessioun.
Pea ʻi heʻene fanongo ʻe ʻEhapi kuo mate ʻa Napoti, naʻe tuʻu hake ʻa ʻEhapi ke ne ʻalu hifo ki he ngoue vaine ʻo Napoti ko e tangata Sesilili, ke ne maʻu ia maʻana.
17 Therfor the word of the Lord was maad to Elie of Thesbi,
Pea naʻe hoko mai ʻae folofola ʻa Sihova kia ʻIlaisiā ko e tangata Tisipa, ʻo pehē,
18 and seide, Rise thou, go doun in to the comyng of Achab, kyng of Israel, which is in Samarie; lo! he goith doun to the vyner of Naboth, that he haue it in possessioun.
“Tuʻu hake, mo ʻalu hifo ke fakafetaulaki kia ʻEhapi ko e tuʻi ʻo ʻIsileli, ʻaia ʻoku ʻi Samēlia: vakai, ʻoku ne ʻi he ngoue vaine ʻo Napoti, ʻaia kuo ne ʻalu hifo ki ai ke maʻu ia maʻana.
19 And thou schalt speke to hym, and `thou schalt seie, The Lord God seith these thingis, Thou hast slayn, ferthermore and thou hast take in possessioun; and aftir these thingis thou schalt adde, In this place, wherynne doggis lickiden the blood of Naboth, thei schulen licke also thi blood.
Pea te ke lea kiate ia, ʻo pehē, ‘ʻOku pehē ʻe Sihova, Kuo ke fai ʻae fakapō, pea kuo ke maʻu foki maʻau? Pea te ke lea kiate ia, ʻo pehē, ʻOku pehē ʻe Sihova, ʻI he potu ko ia naʻe ʻemo ai ʻe he fanga kulī ʻae toto ʻo Napoti ʻe ʻemo ai ʻe he fanga kulī ho toto ʻoʻou, ʻio, ʻoʻou.’”
20 And Achab seyde to Elie, Whether thou hast founde me thin enemy? Which Elie seide, Y haue founde, for thou art seeld that thou schuldist do yuel in the siyt of the Lord.
Pea naʻe pehē ʻe ʻEhapi kia ʻIlaisiā, “Kuo ke ʻiloʻi au, ʻa koe ko hoku fili?” Pea naʻa ne pehēange, “Kuo u ʻiloʻi koe; koeʻuhi kuo ke fakatau atu koe ke fai ha ngāue kovi ʻi he ʻao ʻo Sihova.
21 Therfor the Lord seith these thingis, Lo! Y schal brynge yn on thee yuel, and Y schal kitte awey thin hyndrere thingis, and Y schal sle of Achab a pissere to the wal, and prisoned, and the laste in Israel;
‘Vakai, te u fakahoko mai ʻae kovi kiate koe, pea te u toʻo ʻo ʻave ho hako, pea te u motuhi meia ʻEhapi ʻae kakai tangata, pea mo ia kuo tāpuni mo toe ʻi ʻIsileli,
22 and Y schal yyue thin hows as the hows of Jeroboam, sone of Naboth, and as the hows of Baasa, sone of Ahia; for thou didist to excite me to wrathfulnesse, and madist Israel to do synne.
Pea [te u ]ngaohi ho fale ke hangē ko e fale ʻo Selopoami ko e foha ʻo Nipati, pea hangē ko e fale ʻo Paʻasa ko e foha ʻo ʻAhisa, ko e meʻa ʻi he kovi kuo ke fakatupu ai ʻeku houhau, mo ke fakaangahala ai ʻa ʻIsileli.’
23 But also the Lord spak of Jezabel, and seide, Doggis schulen ete Jezabel in the feeld of Jesrael;
Pea ia Sisipeli foki naʻe folofola ai ʻa Sihova, ʻo pehē, ʻE kai ʻa Sisipeli ʻe he fanga kulī ʻi he veʻe ʻa ʻo Sesilili.
24 if Achab schal die in the citee, doggis schulen ete hym; sotheli if he schal die in the feeld, briddis of the eyr schulen ete hym.
Ko ia ʻoku kau kia ʻEhapi ʻe mate ʻi he kolo ʻe kai ia ʻe he fanga kulī: pea ko ia ʻoku mate ʻi he ngoue ʻe keina ʻe he fanga manupuna ʻoe ʻatā.
25 Therfor noon other was sich as Achab, that was seeld to do yuel in the siyt of the Lord; for Jezabel his wijf excitide hym;
(“Ka naʻe ʻikai tatau ha tokotaha mo ʻEhapi, ʻaia naʻa ne fakatau ia ke fai ʻae ngāue kovi ʻi he ʻao ʻo Sihova, ʻaia naʻe ueʻi hake ʻe hono uaifi ko Sisipeli.
26 and he was maad abhomynable, in so myche that he suede the ydols that Ammorreis maden, which Ammorreis the Lord wastide fro the face of the sones of Israel.
Pea naʻa ne fai ʻo fakalielia lahi ʻi he muimui ki he ngaahi tamapua, ʻo tatau mo ia kotoa pē naʻe fai ʻe he kakai ʻAmoli, ʻakinautolu naʻe kapusi atu ʻe Sihova mei he ʻao ʻoe fānau ʻa ʻIsileli.)
27 Therfor whanne Achab hadde herd these wordis, he to-rente his cloth, and hilide his fleisch with an hayre, and he fastide, and slepte in a sak, and yede with the heed cast doun.
Pea ʻi heʻene fanongo ʻe ʻEhapi ki he ngaahi lea ni, naʻa ne haehae hono ngaahi kofu, mo ne ʻai ʻae tauangaʻa ki hono sino, ʻo ne ʻaukai, mo ne tokoto hifo ʻi he tauangaʻa, mo ne ʻalu fakaʻehiʻehi.
28 The word of the Lord was maad to Elie of Thesbi, and seide,
Pea naʻe hoko mai ʻae folofola ʻa Sihova kia ʻIlaisiā ko e tangata Tisipa, ʻo pehē,
29 Whethir thou hast not seyn Achab maad low bifor me? Therfor for he is maad low for the cause of me, Y schal not brynge yn yuel in hise daies, but in the daies of his sone Y schal bryng yn yuel to his hows.
“ʻOku ke mamata kia ʻEhapi mo ʻene fakavaivaiʻi ia ʻi hoku ʻao? Ko e meʻa ʻi heʻene fakavaivaiʻi ia ʻi hoku ʻao, ʻe ʻikai ai te u ʻomi ʻae kovi ʻi hono ngaahi ʻaho ʻoʻona: ka ʻi he ngaahi ʻaho ʻo hono foha te u ʻomi ʻae kovi ki hono fale.”