1 Kings 20
1 Forsothe Benadab, kyng of Sirye, gaderide al his oost, and two and thritti kyngis with hym, and horsis, and charis; and he stiede ayens Samarie, and fauyt, and bisegide it.
Koro Ben-Hadad ruodh Aram nochoko jolwenje duto. Koriwore gi ruodhi piero adek gariyo man-gi farese kod geche nodhi molworo Samaria kendo omonje.
2 And he sente messangeris to Achab, kyng of Israel, in to the citee,
Nooro joote ei dala ir Ahab ruodh Israel kawacho niya, “Ma e gima Ben-Hadad wacho:
3 and seide, Benadab seith these thingis, Thi siluer and thi gold is myn, and thi wyues, and thi beste sones ben myn.
‘Fedha magi gi dhahabu magi gin maga kendo mondi mabeyo kod nyithindi gin maga.’”
4 And the kyng of Israel answeride, Bi thi word, my lord the kyng, Y am thin, and alle my thingis `ben thine.
To ruodh Israel nodwoke niya, “Mana kaka iwacho ruodha jaloch, An kaachiel gi mwanduna duto wan magi.”
5 And the messangeris turneden ayen, and seiden, Benadab, that sente vs to thee, seith these thingis, Thou schalt yyue to me thi siluer, and thi gold, and thi wyues, and thi sones.
Jootego noduogo kendo mowacho niya, “Ma e gima Ben-Hadad owacho: ‘Naoro mondo akaw dhahabu magi kod fedha magi kaachiel gi mondi gi nyithindi.
6 Therfor to morewe, in this same our, Y schal sende my seruauntis to thee, and thei schulen seke thin hows, and the hows of thi seruauntis; and thei schulen putte in her hondis, and take awey al thing that schal plese hem.
To kiny kar sa maka ma, abiro oro jodonga mondo omany odi mar ruoth kaachiel gi ut jodongi. Gibiro kawo gimoro amora mikwano kaka gima berni.’”
7 Forsothe the kyng of Israel clepide alle the eldere men of the lond, and seide, Perseyue ye, and se, that he settith tresoun to vs; for he sente to me for my wyues, and sones, and for siluer, and gold, and Y forsook not.
Ruodh Israel noluongo jodongo duto mag piny mowachonegi niya, “Neuru kaka ngʼatni dwaro chandruok! Kane odwaro dhahabu maga gi fedha maga kaachiel gi monda gi nyithinda ne ok atame.”
8 And alle the gretter men in birthe, and al the puple seiden to hym, Here thou not, nether assente thou to hym.
Jodongo kaachiel gi ji duto nodwoke kawacho niya, “Kik iwinje kata yie kik iyie gik modwaro.”
9 And he answeride to the messangeris of Benadab, Seie ye to my lord the kyng, Y schal do alle thingis, for whiche thou sentist in the bigynnyng to me, thi seruaunt; forsothe Y may not do this thing.
Kamano nodwoko joote mag Ben-Hadad niya, “Nyis ruodha ma jaloch kama, ‘Jatichni biro timo duto mane idwaro mokwongo, to dwaronini ok anyal.’” Negia gitero ni Ben-Hadad dwoko.
10 And the messangeris turneden ayen, and telden alle thingis to hym. Which sente ayen, and seide, Goddis do these thingis to me, and adde these thingis, if the dust of Samarie schal suffice to the fistis of al the puple that sueth me.
Eka Ben-Hadad nochako ooro ote machielo ni Ahab kowachone niya, “Mad nyiseche timna kata bedi ni en malit machalo nade, ka ok otieko Samaria pep molokore buru.”
11 And the kyng of Israel answeride, and seide, Seie ye to hym, A gird man, `that is, he that goith to batel, haue not glorie euenli as a man vngird.
Ruodh Israel nodwoke niya, “Nyise kama: ‘Ngʼat morwako lepe mag lweny ok onego go siboi ka ngʼat molonyo lepe mag lweny.’”
12 Forsothe it was doon, whanne Benadab hadde herd this word, he drank, and the kyngis, in schadewyng places; and he seide to hise seruauntis, Cumpasse ye the citee.
Ben-Hadad nowinjo oteno ka en kaachiel gi ruodhi ne metho e hembegi mi nochiko joge niya, “Ikreuru mondo umonjgi.” Omiyo negiikore mondo gimonj dalano maduongʼ.
13 And thei cumpassiden it. And lo! o prophete neiyede to Acab, kyng of Israel, and seide to hym, The Lord God seith these thingis, Certis thou hast seyn al this multitude ful greet; lo! Y schal bitake it in to thin hond to dai, that thou wite that Y am the Lord.
To e kindeno janabi moro nobiro ir Ahab Ruodh Israel molando niya, “Ma e gima Jehova Nyasaye wacho, ‘Donge ineno jolweny mangʼenygi? Abiro chiwe e lweti kawuono kendo ibiro ngʼeyo ni An e Jehova Nyasaye.’”
14 And Achab seide, Bi whom? And he seide to Achab, The Lord seith these thingis, Bi the squyeris of the princes of prouynces. And Achab seide, Who schal bigynne to fiyte? And the prophete seide, Thou.
To Ahab nopenjo niya, “To en ngʼatno mabiro timo mano?” To janabi nodwoke niya, “Ma e gima Jehova Nyasaye wacho: ‘Rowere ma jolweny mag jotend lweny mar gwenge ema biro timo mani.’” Nopenjo niya, “En ngʼa mabiro chako lweny?” To janabi nodwoke niya, “In ema ibiro timo kamano.”
15 Therfor he noumbryde the children of the princes of prouynces, and he foond the noumbre of twei hundrid and two and thretti; and aftir hem he noumbride the puple, alle the sones of Israel, seuene thousynde.
Kamano Ahab nochiko rowere ma jotend lweny mag gwenge maromo ji mia ariyo gi piero adek gariyo. Eka nochoko jo-Israel mamoko maromo ji alufu abiriyo koriwore.
16 And thei yeden out in myddai. Forsothe Benadab drank, and was drunkun in his schadewyng place, and two and thretti kyngis with hym, that camen to the help of hym.
Negichako wuoth odiechiengʼ tir ka Ben-Hadad kod ruodhi piero adek gariyo moriwore kode ne nitie e hema metho.
17 Sotheli the children of princes of prouynces yeden out in the firste frount. Therfor Benadab sente men, whiche telden to hym, and seide, Men yeden out of Samarie.
Rowere ma jotend lweny mag gwenge nodhi mokwongo. Koro Ben-Hadad nooro jombetre mane odwogone wach kama, “Jomoko biro kowuok Samaria.”
18 And he seide, Whether thei comen for pees, take ye hem quyke; whether to fiyte, take ye hem quyke.
Nodwoko kama, “Ka gibiro gi kwe, makgiuru ka gingima; to ka gibiro ni lweny, to bende makgiuru ka gingima.”
19 Therfor the children of prynces of prouynces yeden out,
Rowere ma jotend lweny mag gwenge nowuok e dala ka jolweny luwo bangʼ-gi,
20 and the residue oost suede; and ech smoot the man that cam ayens hym. And men of Sirie fledden, and Israel pursuede hem; also Benadab, kyng of Sirie, fledde on an hors with his kniytis.
kendo moro ma moro nonego jadhape. Gikanyono jo-Aram noringo ka jo-Israel lawogi. To Ben-Hadad ruodh jo-Aram notony koidho farase kod joidh faresene mamoko.
21 Also the king of Israel yede out, and smoot horsis and charis, and he smoot Sirie with a ful greet veniaunce.
Ruodh Israel nolawogi kendo nohinyo jo-farese kod jo-geche mi nonego jo-Aram mangʼeny.
22 Forsothe a prophete neiyede to the kyng of Israel, and seide, Go thou, and be coumfortid, and wyte, and se, what thou schalt do; for the kyng of Sirie schal stie ayens thee in the yeer suynge.
Bangʼe janabi nobiro ir ruodh Israel monyise niya, “Koro jiw jolweny magi mondo ine gima onego itim nimar ruodh Aram biro monji kendo e chwiri mabiro.”
23 Sotheli the seruauntis of the kyng of Sirie seiden to hym, The Goddis of hillis ben the Goddis of the sones of Israel, therfor thei ouercamen vs; but it is betere that we fiyte ayens hem in feeldi placis, and we schulen geet hem.
E kindego jodong ruoth nongʼado rieko ni ruodh Aram nongʼadone rieko kagiwachone niya, “nyisechegi gin nyiseche gode, mano emomiyo ne gin gi teko moloyowa; to ka wakedo kodgi e pewe to adier wabiro bedo matek maloyogi.
24 Therfor do thou this word; remoue thou alle kyngis fro thin oost, and sette thou princis for hem;
To tim kama: Gol ruodhi duto e telo ni lweny kendo wilgi gi jotelo mamoko.
25 and restore thou the noumbre of knyytis, that felden of thine, and horsis bi the formere horsis, and restore thou charis, bi the charis whiche thou haddist bifore; and we schulen fiyte ayens hem in feeldy places, and thou schalt se, that we schulen gete hem. He bileuyde to the counsel of hem, and dide so.
Bende nyaka ichok jolweny marom gi mago mane wawito farese kar farese mane walalo kod geche kar geche mane walalo eka mondo waked gi Israel e pewe. Eka adier wanabed matek moloyogi.” Noyie kodgi motimo kaka owinjore.
26 Therfor after that the yeer hadde passid, Benadab noumbride men of Sirie, and he stiede in to Affech, to fiyte ayens Israel.
E chwiri maluwe Ben-Hadad nochoko jo-Aram modhi Afek mondo oked gi Israel.
27 Forsothe the sones of Israel weren noumbrid; and whanne meetis weren takun, thei yeden forth euene ayens, and thei, as twey litle flockis of geet, settiden tentis ayens men of Sirie. Forsothe men of Sirie filliden the erthe.
Kane jo-Israel bende nochoki momigi gige konyruok, ne giwuok mondo girom kodgi. Jo-Israel nogoyo kambi momanyore kodgi machalo gi kweth ariyo mag diek, ka jo-Aram to nokwako pewe.
28 And o prophete of God neiyede, and seide to the kyng of Israel, The Lord God seith these thingis, For men of Sirie seiden, God of hillis is the Lord of hem, and he is not God of valeis, Y schal yyue al this greet multitude in thin hond, and ye schulen wite that Y am the Lord.
Ngʼat Nyasaye nobiro monyiso ruodh Israel niya, “Ma e gima Jehova Nyasaye wacho, nikech jo-Aram paro ni Jehova Nyasaye en nyasach gode to ok nyasach holni, abiro chiwo jolweny mangʼenygi e lweti kendo ibiro ngʼeyo ni an Jehova Nyasaye.”
29 In seuene daies these and thei dressiden scheltruns euene ayens; forsothe in the seuenthe dai the batel was joyned togidere, and the sones of Israel smytiden of men of Syrie an hundrid thousynde of foot men in o dai.
Kuom ndalo abiriyo negigoyo kambi ka gimanyore, kendo e odiechiengʼ mar abiriyo lweny norado. Jo-Israel nonego jolwenj Aram ma jotelo maromo alufu mia achiel odiechiengno.
30 Forsothe thei that leften fledden in to the citee of Affech, and the wal felde doun on seuene and twenti thousynde of men that leften. Forsothe Benadab fledde, and entride in to the citee, in to a closet that was with ynne a closet;
Joma nodongʼ kuomgi notony modhi Afek kama ohinga nomukore monego ji alufu piero ariyo gabiriyo. To Ben-Hadad noringo modhi e dala maduongʼ mopondo ei ot maiye.
31 and hise seruauntis seiden to him, We herden that the kyngis of the hows of Israel ben merciful, therfor putte we sackis in oure leendis, and cordis in oure heedis, and go we out to the kyng of Israel; in hap he schal saue oure lyues.
Jodonge nowachone niya, “Ne, wasewinjo ni ruodhi mag jo-Israel ngʼwon. Yie wadhi ir ruodh Israel ka watweyo pien gugru e nungowa kendo ka watweyo tonde e wiwa. Dipo ka okechi.”
32 Thei girdiden her leendis with sackis, and puttiden coordis in her heedis, and thei camen to the kyng of Israel, and seiden to hym, Thi seruaunt Benadab seith, Y preye thee, lete `my soule lyue. And he seide, If Benadab lyueth yit, he is my brother.
Negidhi ir ruodh Israel ka girwako lep pien gugru e nungogi kendo gitweyo tonde wigi mi giwachone niya, “Jatichni Ben-Hadad wacho niya, Yie iweya abed mangima.” Eka ruoth nodwoko niya, “Pod ongima? En owadwa.”
33 Which thing the men of Sirie token for a graciouse word, and rauyschiden hastily the word of his mouth, and seiden, Thi brother Benadab lyueth. And Achab seide to hem, Go ye, and brynge ye hym to me. Therfor Benadab yede out to hym, and he reiside Benadab in to his chare.
Jogo nokaw wachno kaka ranyisi maber kendo negikawo wachno piyo piyo ma giwacho niya, “Ee, owadu Ben-Hadad!” Ruoth nowachonigi niya, “Dhiuru mondo uome.” Kane Ben-Hadad osewuok oko, Ahab noluongo mondo oidh gache.
34 `Which Benadab seide to hym, Y schal yelde the citees whiche my fadir took fro thi fadir, and make thou stretis to thee in Damask, as my fadir made in Samarie; and Y schal be boundun to pees, and Y schal departe fro thee. Therfor he made boond of pees, and delyuerede hym.
Ben-Hadad noyie mowachone niya, “Abiro dwoko mier mane wuonwa okawo kuom wuonu.” Inyalo keto chirni magu uwuon Damaski mana kaka wuonwa notimo Samaria. Ahab nodwoke niya, “Kuom winjruok ma wabiro timo abiro weyi mondo idhi.” Kuom mano notimo kode winjruok moweye odhi.
35 Thanne sum man of the sones of prophetis seide to his felowe, in the word of the Lord, Smyte thou me. And he nolde smyte.
Kuom wach Jehova Nyasaye achiel kuom yawuot jonabi nowacho ni wadgi niya, “Goya gi gir lwenji mitingʼo,” to ngʼatno notamore.
36 To `whiche felowe he seide, For thou noldist here the vois of the Lord, lo! thou schalt go fro me, and a lioun schal smyte thee. And whanne he hadde go a litil fro hym, a lioun foond hym, and slowy hym.
Kamano janabi nowacho niya, “Nikech ok isewinjo dwond Jehova Nyasaye, mapiyo piyo kiwuok ka, to sibuor biro negi.” Kendo bangʼ ka ngʼatno nosea, sibuor noyude monege.
37 But also the prophete foond another man, and he seide to that man, Smyte thou me. Which smoot him, and woundide him.
Janabino noyudo ngʼat machielo mowachone niya, “Kiyie to goya.” Kamano ngʼatno nogoye mohinye.
38 Therfor the prophete yede, and mette the kyng in the weie; and he chaungide his mouth and iyen, by sprynging of dust.
Eka janabino nodhi mochungʼ e bath yo korito ruoth. Noumo wangʼe gi kilemba mar wiye mondo kik fweny ni en ngʼa.
39 And whanne the kyng hadde passid, he criede to the kyng, and seide, Thi seruaunt yede out to fiyte anoon, and whanne o man hadde fledde, sum man brouyte hym to me, and seide, Kepe thou this man; and if he aschapith, thi lijf schal be for his lijf, ether thou schalt paye a talent of siluere.
Kane ruoth kadho kanyo janabi noluonge mowachone niya, “Jatichni nodhi e chuny lweny, kendo ngʼato nobiro ira gi misumba momaki mowachona ni, ‘Rit ngʼatni kolal to ngimani biro chulo ngimane kata ibiro chulo fedha maromo kilo piero adek gangʼwen.’
40 Sotheli while Y was troblid, and turnede me hidur and thidur, sodeynly he apperide not. And the kyng of Israel seide to hym, This is thi doom which thou hast demed.
Kane jatijno odich ka gi kacha ngʼatno nolal.” Ruodh Israel nodwoke niya, “Mano e bura mongʼadni nikech isewache iwuon.”
41 And anoon he wipide awey the dust fro his face, and the kyng of Israel knew him, that he was of the prophetis.
Eka janabi nogolo kilemba mane ogengʼogo wangʼe mi ruodh jo-Israel nofwenye kaka achiel kuom jonabi.
42 Which seide to the kyng, The Lord seith these thingis, For thou deliueridist fro thin hond a man worthi the deeth, thi lijf schal be for his lijf, and thi puple `schal be for his puple.
Nowacho ni ruoth niya, “Ma e gima Jehova Nyasaye owacho: ‘Iseweyo ngʼat mane awacho ni nyaka tho odhi thuolo. Kuom mano inichul ngimane gi ngimani kendo jogi kuom joge.’”
43 Therfor the kyng of Israel turnede ayen in to his hows, and dispiside to here, and cam wod in to Samarie.
Ruodh Israel nodhi e ode mar ruoth Samaria ka chunye orumo kendo ka iye owangʼ kod mirima.
