1 Kings 18
1 Aftir many daies the word of the Lord was maad to Elie, in the thridde yeer, and seide, Go, and schewe thee to Achab, that Y yyue reyn on the face of erthe.
Ie andro maro añe, le niheo amy Elià ty tsara’ Iehovà, amy taom-paha-teloy ami’ ty hoe: Akia, miatrefa amy Akabe, fa hampahaviako orañe ty tane toy.
2 Therfor Elie yede to schewe hym silf to Achab; forsothe greet hungur was in Samarie.
Aa le niheo mb’eo t’i Elià hiatrek’ amy Akabe. Toe nampalovilovy ty san-kerè e Somerone ao.
3 And Achab clepide Abdie, dispendere, ether stiward, of his hows; forsothe Abdie dredde greetli the Lord God of Israel.
Le kinanji’ i Akabe t’i Obadià mpamandroñe i anjombay (toe mpañeveñe am’Iehovà t’i Obadià;
4 For whanne Jezabel killide the prophetis of the Lord, he took an hundrid prophetis, and hidde hem, bi fifties and fifties, in dennes, and fedde hem with breed and watir.
fa teo te nañitoa’ Iizebele o mpitoki’ Iehovào, le rinambe’ i Obadià ty mpitoky zato naho naeta’e ki-limampolo an-dakato ao vaho finaha’e mofo naho rano.)
5 Therfor Achab seide to Abdie, Go thou in to the lond, to alle wellis of watris, and in to alle valeis, if in hap we moun fynde gras, and saue horsis and mulis; and werk beestis perische not outirli.
Fa hoe ty asa’ i Akabe amy Obadià, Akia, tsitsiho i taney, mb’ amy ze rano manganahana naho mb’amo torahañeo hera hahaisak’ ahetse tika handrombahañe o soavalao naho o borìkeo ho veloñe, tsy mone ho motso aman-tika o hare iabio.
6 Therfor thei departiden the cuntreis to hem silf, that thei schulden cumpasse tho; Achab yede bi o weye, and Abdie yede bi another weie, `bi hym silf.
Aa le nifanjarà’ iereo i taney hirangà’ iareo; nanjenge mb’ añ’ ila’e t’i Akabe, vaho nitakiokioke mb’añ’ ila’e t’i Obadià.
7 And whanne Abdie was in the weie, Elie mette hym; and whanne he hadde knowe Elie, he felde on his face, and seide, Whethir thou art my lord Elie?
Aa ie amy fañaveloa’ey t’i Obadia le nifanalaka ama’e t’i Elià; ie niisa’e, le nihotrak’ an-dahara’e, nanao ty hoe: Tsy i Elià talèkoy v’iheo?
8 To whom he answeride, Y am. And Elie seide, Go thou, and seie to thi lord, Elie is present.
Le hoe ty natoi’e, Izaho ‘nio; akia, taroño amy talè’oy ty hoe, Atoy t’i Elià.
9 And Abdie seide, What `synnede Y, for thou bitakist me in the hond of Achab, that he sle me?
Le hoe re, Ino o hakeokoo, te hasese’o am-pità’ i Akabe ty mpitoro’o hanjevoa’e?
10 Thi Lord God lyueth, for no folk ethir rewme is, whidur my lord, sekynge thee, sente not; and whanne alle men answeriden, He is not here, he chargide greetli alle rewmes and folkis, for thou were not foundun; and now thou seist to me,
Kanao veloñe t’Iehovà Andrianañahare’o, tsy eo ty fifeheañe ndra fifelehañe tsy nañiraha’ i talèkoy hitsoeha’e; le ie nanao ty hoe, Tsy atoy re, le nampifantae’e i borizàñey naho i fifeheañey t’ie tsy naharendrek’ azo.
11 Go, and seie to thi lord, Elie is present.
Ie amy zao, hoe ty saontsi’o: Akia, taroño amy talè’oy. Inao, fa atoy t’i Elià.
12 And whanne Y schal departe fro thee, the Spirit of the Lord schal bere thee awey in to a place which Y knowe not; and Y schal entre, and `Y schal telle to Achab, and he schal not fynde thee, and he schal sle me; forsothe thi seruaunt dredith the Lord fro his yong childhod.
Ie amy zay, vata’e hienga azo iraho le hasese’ ty Tio’ Iehovà mb’amy amoeako añey irehe; aa ie miheo mb’amy Akabe mb’eo hataliliko, vaho tsy mahatendrek’ azo, le havetra’e; toe mpañeveñe am’ Iehovà ty mpitoro’o sikal’ ami’ ty nahajalahy ahy.
13 Whether it is not schewid to thee, my lord, what Y dide, whanne Jesabel killide the prophetis of the Lord, that Y hidde of the prophetis of the Lord an hundrid men, bi fifty and bi fifti, in dennes, and Y fedde hem with breed and watir?
Tsy naboak’ amy talèkoy hao ty nanoeko, ie nanjamañe o mpitoki’ Iehovào t’Iizebele? t’ie nañetake ondaty zato, mpitoki’ Iehovào ki-limampolo an-dakato ao vaho nifahanako mofo naho rano?
14 And now thou seist, Go, and seie to thi lord, Elie is present, that he sle me.
Le ihe manao ty hoe: Akia, taroño i talè’oy ty hoe: Inao, atoy t’i Elià, hanjevoa’e ahy.
15 And Elie seide, The Lord of oostis lyueth, bifor whos siyt Y stonde, for to dai Y schal appere to hym.
Aa le hoe t’i Elià: Kanao veloñe t’Iehovà’ i Màro fijohañakoy, toe hiatrek’ aze iraho te anito.
16 Therfor Abdie yede in to the metyng of Achab, and schewide to hym; and Achab cam in to the meetyng of Elie.
Aa le niavotse t’i Obadià hifanalaka amy Akabe, le tinaro’e ama’e vaho nimb’eo t’i Akabe hifañaoñe amy Elià.
17 And whanne he hadde seyn Elie, he seide, Whether thou art he, that disturblist Israel?
Ie nitendreke i Elià t’i Akabe, le hoe t’i Akabe ama’e: Ihe v’zao, ty mpitrobo Israele?
18 And he seide, Not Y disturble Israel, but thou, and the hows of thi fadir, whiche han forsake the comaundementis of the Lord, and sueden Baalym, `disturbliden Israel.
Le hoe ty natoi’e: Tsy izaho ty mitrobo Israele fa ihe naho ty anjomban-drae’o, kanao tsinambolitio’ areo o lili’ Iehovào vaho norihe’o o Baaleo.
19 Netheles now sende thou, and gadere to me al Israel, in the hil of Carmele, and foure hundrid and fifti prophetis of Baal, and foure hundrid prophetis of woodis, that eten of the table of Jezabel.
Akia, ampañitrifo, vaho atontono amako mb’etoa iaby t’Israele an-kaboa’ i Karmele ey naho i mpitokim-Baale efa-jato-tsi-limampolo rey, naho i mpitoki’ i Aserà efa-jato mpikama am-pandambaña’ Iizebele rey.
20 Achab sente to alle the sones of Israel, and gaderide prophetis in the hil of Carmele.
Aa le nampañitrife’ i Akabe o ana’ Israele iabio vaho natonto’e an-kaboa’ i Karmele eo o mpitokio.
21 Forsothe Elie neiyede to al the puple of Israel, and seide, Hou long halten ye in to twey partis? If the Lord is God, sue ye hym; forsothe if Baal is God, sue ye hym. And the puple answeride not o word to hym.
Nitotofe’ i Elià ondatio, le nanoa’e ty hoe: Ampara’ te ombia ty mbe hifejofejo añivon-tsafiry roe? Naho Iehovà ro Andrianañahare, oriho, fa naho i Baale ka, le oriho. Tsy nahakofò-bolan-draike ondatio.
22 And Elie seide eft to the puple, Y dwellide aloone a prophete of the Lord; sotheli the prophetis of Baal ben foure hundrid and fifti, and the prophetis of woodis ben foure hundrid men.
Le hoe t’i Elià am’ ondatio. Izaho le izaho avao ty mpitoky honka’ Iehovà; fe ondaty efa-jato-tsi-limampolo ty mpitoki’ i Baale.
23 Tweyne oxis be youun to us; and chese thei oon oxe, and thei schulen kitte in to gobetis, and schulen putte on trees, but putte thei not fier vndur; and Y schal make the tother oxe in to sacrifice, and Y schal putte on the trees, and Y schal not putte fier vnder.
Aa le ampanoloro bania roe zahay, ho joboñe’ iereo ty a iareo, naho ho lilie’ iareo vaho hasampe amo hatae’eo, fa tsy hasiañ’ afo ty ambane’e ao; le izaho ka ty hikotepe ty bania ila’e naho hapoko ambone’ ty hatae vaho tsy hamiañako afo ty ambane’e ao.
24 Clepe ye the name of youre goddis, and Y schal clepe the name of my God; and the God that herith bi fier, be he God. And al the puple answeride, and seide, The resoun is best, `which resoun Elie spak.
Tokavo amy zay ty añaran-drahare’ areo, le ho kanjieko ty tahina’ Iehovà; vaho ze Andrianañahare manoiñe an’afo, Ie ro Andrianañahare. Hene nanoiñe ondatio nanao: Saontsy soa izay.
25 Therfor Elie seide to the prophetis of Baal, Chese ye oon oxe to you, and make ye first, for ye ben the mo; and clepe ye the names of youre goddis, and putte ye not fier vnder.
Le hoe t’i Elià amo mpitoki’ i Baaleo: Joboño’ areo ty bania’ areo, le hajario heike, amy t’ie maro, le tokavo ty añaran-drahare’ areo, fe ko mamiañ’ afo.
26 And whanne thei hadden take the oxe, whom Elie yaf to hem, thei maden sacrifice, and clepiden the name of Baal, fro the morewtid `til to myddai, and seiden, Baal, here vs! And no vois was, nether ony that answerd; and thei skippiden ouer the auter, which thei hadden maad.
Aa le rinambe’ iareo ty bania natolotse naho hinajari’ iereo vaho tinoka’ iareo ty añara’ i Baale mifototse amy maraindraiñey pak’ an-tsipinde mena, ami’ty hoe: O Baale, toiño. Fe leo feo raike tsy nanoiñe. Nitsamboatsamboañe an-tsinjake iereo añariari’ i kitrely namboare’ iereoy.
27 And whanne it was thanne myddai, Elie scornede hem, and seide, Crie ye with gretter vois, for Baal is youre god, and in hap he spekith with an other, ethir he is in a herborgerie, ether in weie, ether certis he slepith, that he be reisid.
Ie tsipinde-mena, le kiniza’ i Elià ami’ty hoe: Ipazapazaho, kanao ‘ndrahare, he tondren-dre, ke miamontoñe, he nifokofoko añe; ke miroro ho tsekafeñe.
28 Therfor thei crieden with greet vois, and thei kerueden hem silf with knyues and launcetis, bi her custom, til thei weren bisched with blood.
Aa le pinoña’ iereo ty fipazake, naho nandili-vatañe ama-meso naho lefoñe an-tsata’ iareo am-para’ te nidoandoan-dio.
29 Sotheli after that mydday passide, and while thei prophesieden, the tyme cam, in which the sacrifice is wont to be offrid, nether vois was herd `of her goddis, nether ony answeride, nether perceyuede hem preiynge.
Ie añe i tsingilingilieñey, mbe nitoky avao iereo sikal’ amy fisoroñañe harivay, f’ie tsy amam-peo, tsy amam-panoiñe, tsy amam-pañaoñe.
30 Elie seide to al the puple, Come ye to me. And whanne the puple cam to him, he arrayede the auter of the Lord, that was distried.
Le hoe t’i Elià am’ ondatio. Miharinea; le nañarivoa’ ondatio, vaho namboare’e i kitreli’ Iehovà rinotsakey.
31 And he took twelue stonys, bi the noumbre of lynagis of sones of Jacob, to which Jacob the word of the Lord was maad, and seide, Israel schal be thi name.
Nandrambe vato folo-ro’ amby t’i Elià ty ami’ty ia’ i fifokoan’ ana’ Iakobe rey; ie niheova’ ty tsara’ Iehovày nanao ty hoe: Israele ty ho tahina’o;
32 And he bildide an auter of stonys, in the name of the Lord, and he made a ledyng to of watir, `ether a dich, as bi twei litle dichis in the cumpas of the auter.
le namboare’e kitrely amy vato rey ami’ty tahina’ Iehovà; le nihalie’e talahake niarikatoke i kitreliy, nahaatseke fañaranan-tabiry roe ty habei’e.
33 And he dresside trees, and he departide the oxe bi membris, and puttide on the trees,
Hinajari’e amy zao ty hatae, naho rinasa’e i baniay vaho nampipoha’e ambone’ o hataeo eo,
34 and seide, Fille ye foure pottis with watir, and schede ye on the brent sacrifice, and on the trees. And eft he seide, Also the secounde tyme do ye this. `And thei diden the secounde tyme. And he seide, Do ye the same thing the thridde tyme; and thei diden the thridde tyme.
le nanao ty hoe: Atsafo rano ty sajoa efatse vaho adoaño amo hisoroñañeo naho amo hataeo. Le hoe re, Ano fañindroe’e, le nanoe’ iereo fañindroe’e. Le hoe re: Ano fañintelo’e, vaho nanoe’ iareo fañintelo’e.
35 And the watris runnen aboute the auter, and the dich of ledyng to `of watir was fillid.
Aa le nikararak’ añ’ ariseho’ i kitreliy i ranoy, nañatsake i talahay an-drano.
36 And whanne the tyme was thanne, that the brent sacrifice schulde be offrid, Elye the prophete neiyede, and seide, Lord God of Abraham, of Isaac, and of Israel, schewe thou to dai that thou art God of Israel, and that Y am thi seruaunt, and haue do alle these wordis bi thi comaundement.
Ie amy fisoroñan-karivay le nañarine mb’eo t’i Elià mpitoky nanao ty hoe: Ry Iehovà Andrianañahare’ i Avrahame naho Ietsake vaho Israele, ampaharofoano anito te Ihe ro Andrianañahare e Israele ao naho te izaho ro mpitoro’o vaho amy tsara’oy ty nanoeko ze he’e zao.
37 Lord, here thou me; Lord, here thou me; that this puple lerne, that thou art the Lord God, and that thou hast conuertid eft the herte of hem.
Janjiño iraho, ry Iehovà, janjiño, hahafohina’ ondaty retoañe te Ihe ro Iehovà Andrianañahare, mpampipoly ty arofo’ iareo.
38 Sotheli fier of the Lord felde doun, and deuouride brent sacrifice, and trees, and stonus, and lickide vp also the poudre, and the water that was in the `leding of water.
Nipozak’ eo amy zao ty afo’ Iehovà namorototo i engan-koroañey naho o hataeo naho o vatoo naho i debokey vaho nitsela ty rano an-kaly ao.
39 And whanne al the puple hadde seyn this, it felde in to his face, and seide, The Lord he is God; the Lord he is God.
Ie nahaisake izay ondatio, le songa niankotrak’ an-dahara’e nanao ty hoe: Iehovà, ie ro Andrianañahare; Iehovà, ie ro Andrianañahare.
40 And Elie seide to hem, Take ye the prophetis of Baal; not oon sotheli ascape of hem. And whanne thei hadden take hem, Elie ledde hem to the stronde of Cison, and killide hem there.
Le hoe t’i Elià am’ iereo: Vahoro o mpitoki’ i Baaleo; ko apo’ areo hienga ndra raike; le tsinepa’ iareo; nindese’ i Elià nizotso mb’amy Kidrone torahañe mb’eo vaho zinama’e.
41 And Elie seide to Achab, Stie thou, ete, and drynke, for the sown of myche reyn is.
Le hoe t’i Elià amy Akabe: Mionjona, mikamà naho minoma; fa inao ty feon-oram-bey.
42 Achab stiede to ete and drynke; forsothe Elie stiede in to the hil of Carmele, and he settide lowli his face to the erthe, bitwixe hise knees;
Aa le nañambone ey t’i Akabe nikama naho nitohoke. Nanganike mb’an-kaboa’ i Karmele mb’eo ka t’i Elià le nibokoke mb’an-tane, ty lahara’e añivo’ o ongo’eo;
43 and seide to his child, Stie thou, and biholde ayens the see. And whanne he hadde stied, and hadde biholde, he seide, No thing is. And eft Elie seide to hym, Turne thou ayen bi seuene tymes.
le hoe re amy mpitoro’ey, Mionjona, le mitalakesa mb’ an-driake eñe. Nionjom-beo re vaho nanao ty hoe: Tsy ama’e. Le hoe re: Mibaliha mb’eo im-pito.
44 Sotheli in the seuenthe tyme, lo! a litil cloude as the step of a man stiede fro the see. And Elie seide, Stie thou, and seie to Achab, Ioyne thi chare, and go doun, lest the reyn byfor ocupie thee.
Ie amy faha-fitoy, le hoe ty asa’e: Hehe ty rahoñe hoe lela-pità’ ondaty miakatse an-driake eñe. Le hoe re, Akia, ano ty hoe amy Akabe: Hentseño i sarete’oy le mizotsoa, soa tsy hanebañ’ azo i orañey.
45 And whanne thei turneden hem hidur and thidur, lo! heuenes weren maad derk, and cloud, and wynd, and greet reyn was maad. Therfor Achab stiede, and yede in to Jezrael;
Ie amy zao nigobon-drahoñe naho tioke i likerañey vaho nikojojoake ty orañe. Aa le niningitse mb’e Iezreele mb’eo t’i Akabe.
46 and the hond of the Lord was maad on Elie, and whanne the leendis weren gird, he ran bifor Achab, til he cam in to Jezrael.
Tamy Elià ty fità’ Iehovà, le nidian-tohake vaho nilay aolo’ i Akabe mb’eo pak’ am-pimoahañe e Iezreele añe.
