1 Kings 18
1 Aftir many daies the word of the Lord was maad to Elie, in the thridde yeer, and seide, Go, and schewe thee to Achab, that Y yyue reyn on the face of erthe.
Bangʼ ndalo mangʼeny, e higa mar adek, wach Jehova Nyasaye nobiro ne Elija mowachone niya, “Dhiyo mondo inyisri ni Ahab kendo abiro kelo koth e piny.”
2 Therfor Elie yede to schewe hym silf to Achab; forsothe greet hungur was in Samarie.
Omiyo Elija nodhi monyisore ne Ahab. Koro kech ne lich ahinya e piny Samaria,
3 And Achab clepide Abdie, dispendere, ether stiward, of his hows; forsothe Abdie dredde greetli the Lord God of Israel.
kendo Ahab noseluongo Obadia mane otelo ne dala ruoth maduongʼ. Obadia ne en ngʼat man-gi yie motegno kuom Jehova Nyasaye.
4 For whanne Jezabel killide the prophetis of the Lord, he took an hundrid prophetis, and hidde hem, bi fifties and fifties, in dennes, and fedde hem with breed and watir.
Kane Jezebel nego jonabi mag Jehova Nyasaye, Obadia nokawo jonabi mia achiel mopandogi e buche mag pondo ariyo ka ji piero abich abich e moro ka moro kendo nomiyogi pi gi chiemo.
5 Therfor Achab seide to Abdie, Go thou in to the lond, to alle wellis of watris, and in to alle valeis, if in hap we moun fynde gras, and saue horsis and mulis; and werk beestis perische not outirli.
Ahab nosewacho ne Obadia niya, “Dhi e piny duto e sokni kod holo duto. Dipo ka wayudo lum mondo farese kod kenje obed mangima mondo kik waneg chiachwa moro amora.”
6 Therfor thei departiden the cuntreis to hem silf, that thei schulden cumpasse tho; Achab yede bi o weye, and Abdie yede bi another weie, `bi hym silf.
Omiyo negipogo piny mane gi dhi wuothoe, ka Ahab ochomo konchiel to Obadia ochomo komachielo.
7 And whanne Abdie was in the weie, Elie mette hym; and whanne he hadde knowe Elie, he felde on his face, and seide, Whethir thou art my lord Elie?
Kane Obadia wuotho, Elija noromo kode. Obadia nonene mongʼeye kendo nokulore nyaka e lowo mowacho niya, “Bende en in adier Elija ruodha?”
8 To whom he answeride, Y am. And Elie seide, Go thou, and seie to thi lord, Elie is present.
Elija to nodwoke niya, “Ee. Dhiyo inyis ruodhi ni, ‘Elija nika.’”
9 And Abdie seide, What `synnede Y, for thou bitakist me in the hond of Achab, that he sle me?
Obadia to nopenje niya, “En angʼo masetimo marach makoro omiyo ichiwo jatichni ni Ahab mondo onegi?
10 Thi Lord God lyueth, for no folk ethir rewme is, whidur my lord, sekynge thee, sente not; and whanne alle men answeriden, He is not here, he chargide greetli alle rewmes and folkis, for thou were not foundun; and now thou seist to me,
Akwongʼora gi nying Jehova Nyasaye mangima ni onge piny moro kata pinyruoth moro ma ruodha pok oseore ngʼato mondo omanyi. To e kinde moro amora mane piny moro kata pinyruoth moro owacho ni ionge kuno, nomiyo gikwongʼore ni ne ok ginyal yudi.
11 Go, and seie to thi lord, Elie is present.
To koro inyisa mondo adhi ir ruodha mondo anyise ni, ‘Elija ni ka.’
12 And whanne Y schal departe fro thee, the Spirit of the Lord schal bere thee awey in to a place which Y knowe not; and Y schal entre, and `Y schal telle to Achab, and he schal not fynde thee, and he schal sle me; forsothe thi seruaunt dredith the Lord fro his yong childhod.
Ok angʼeyo kama Roho mar Jehova Nyasaye nyalo tingʼi ma terie bangʼ kasedhi. Ka adhi ma anyiso Ahab mi ok oyudi to obiro nega. To an jatichni aselamo Jehova Nyasaye ae tin-na.
13 Whether it is not schewid to thee, my lord, what Y dide, whanne Jesabel killide the prophetis of the Lord, that Y hidde of the prophetis of the Lord an hundrid men, bi fifty and bi fifti, in dennes, and Y fedde hem with breed and watir?
Donge isewinjo, ruodha gima natimo kane Jezebel nego jonabi mag Jehova Nyasaye? Napando jonabi mia achiel mag Jehova Nyasaye e buche mag pondo ariyo, ka apogogi piero abich abich mi amiyogi chiemo gi pi.
14 And now thou seist, Go, and seie to thi lord, Elie is present, that he sle me.
To koro inyisa mondo adhi ir ruodha kendo awachne ni, ‘Elija ni ka.’ Donge ingʼeyo ni obiro nega!”
15 And Elie seide, The Lord of oostis lyueth, bifor whos siyt Y stonde, for to dai Y schal appere to hym.
Elija nodwoke niya, “Akwongʼora gi nying Jehova Nyasaye Maratego, matiyone, ni adier kawuononi nyaka adhi e nyim Ahab.”
16 Therfor Abdie yede in to the metyng of Achab, and schewide to hym; and Achab cam in to the meetyng of Elie.
Omiyo Obadia nodhi romo ne Ahab monyise ni Elija ni ka. Omiyo Ahab nodhi oromo ne Elija.
17 And whanne he hadde seyn Elie, he seide, Whether thou art he, that disturblist Israel?
Kane oneno Elija, nowachone niya, “Mano en in, jakel chandruok ni Israel-ni?”
18 And he seide, Not Y disturble Israel, but thou, and the hows of thi fadir, whiche han forsake the comaundementis of the Lord, and sueden Baalym, `disturbliden Israel.
Elija nodwoke niya, “Ok asekelo chandruok e Israel. To in gi odi ema isejwangʼo chike Jehova Nyasaye mi iluwo Baal.
19 Netheles now sende thou, and gadere to me al Israel, in the hil of Carmele, and foure hundrid and fifti prophetis of Baal, and foure hundrid prophetis of woodis, that eten of the table of Jezabel.
Koro luong jo-Israel duto mondo orom koda e Got Karmel. Kendo kel jodolo mag Baal mia angʼwen gi piero abich kod jonabi mia angʼwen mag Ashera, machiemo e mesa Jezebel.”
20 Achab sente to alle the sones of Israel, and gaderide prophetis in the hil of Carmele.
Omiyo Ahab nooro wach e Israel duto mi nochoko jonabi ewi Got Karmel.
21 Forsothe Elie neiyede to al the puple of Israel, and seide, Hou long halten ye in to twey partis? If the Lord is God, sue ye hym; forsothe if Baal is God, sue ye hym. And the puple answeride not o word to hym.
Elija nodhi mochungʼ e nyim ji mowachonegi niya, “Nyaka karangʼo ma ubiro digni e kind paro ariyo? Ka Jehova Nyasaye en Nyasaye, luweuru, to ka Baal en nyasaye luweuru.” To ji ne olingʼ thi.
22 And Elie seide eft to the puple, Y dwellide aloone a prophete of the Lord; sotheli the prophetis of Baal ben foure hundrid and fifti, and the prophetis of woodis ben foure hundrid men.
Eka Elija nowachonegi niya, “An kende ema adongʼ kuom jonabi mag Jehova Nyasaye to Baal nigi jonabi mia angʼwen kod piero abich.
23 Tweyne oxis be youun to us; and chese thei oon oxe, and thei schulen kitte in to gobetis, and schulen putte on trees, but putte thei not fier vndur; and Y schal make the tother oxe in to sacrifice, and Y schal putte on the trees, and Y schal not putte fier vnder.
Yudnwauru rwedhi ariyo. We giyier moro kendgi obed margi, gingʼadgi lemo lemo mi giketgi ewi yien to kik gimok mach kuome. An bende anaik rwath machielo makete ewi yien to ok anamok mach kuome.
24 Clepe ye the name of youre goddis, and Y schal clepe the name of my God; and the God that herith bi fier, be he God. And al the puple answeride, and seide, The resoun is best, `which resoun Elie spak.
Eka uluong nying nyasachu kendo an bende abiro luongo nying Jehova Nyasaye. Nyasaye modwoko gi mach en e Nyasaye madier.” Eka ji duto nowacho niya, “Gima iwachono ber.”
25 Therfor Elie seide to the prophetis of Baal, Chese ye oon oxe to you, and make ye first, for ye ben the mo; and clepe ye the names of youre goddis, and putte ye not fier vnder.
Elija nowacho ni jonabi mag Baal niya, “Yieruru achiel kuom rwedhigo kendo loseuru mokwongo nikech ungʼeny ahinya. Luonguru nying nyasachu to kik umok mach.”
26 And whanne thei hadden take the oxe, whom Elie yaf to hem, thei maden sacrifice, and clepiden the name of Baal, fro the morewtid `til to myddai, and seiden, Baal, here vs! And no vois was, nether ony that answerd; and thei skippiden ouer the auter, which thei hadden maad.
Omiyo negikawo rwath mane omigi mi gilose. Eka negiluongo nying Baal chakre okinyi nyaka odiechiengʼ tir ka gikok niya, “Yaye Baal, dwokwa!” To ne onge dwoko, onge ngʼama nodwoko. Kendo ne gimiel ka gilworo kendo mar misango mane giseloso.
27 And whanne it was thanne myddai, Elie scornede hem, and seide, Crie ye with gretter vois, for Baal is youre god, and in hap he spekith with an other, ethir he is in a herborgerie, ether in weie, ether certis he slepith, that he be reisid.
Kar odiechiengʼ tir, Elija nojarogi kawacho niya, “Koguru matek moloyo!” Adier en nyasaye! Sa moro en e paro matut; kata odich kata odhi wuoth! Kamoro dipo ka onindo matut manyaka chiewe.
28 Therfor thei crieden with greet vois, and thei kerueden hem silf with knyues and launcetis, bi her custom, til thei weren bisched with blood.
Omiyo negimedo kok matek mi gingʼolore gi ligangla kod tonge, kaka ne en timgi nyaka rembgi nomol.
29 Sotheli after that mydday passide, and while thei prophesieden, the tyme cam, in which the sacrifice is wont to be offrid, nether vois was herd `of her goddis, nether ony answeride, nether perceyuede hem preiynge.
Odiechiengʼ tir nokalo kendo negidhi nyime ka gikoro kendo gidhum nyaka nochopo kinde mar misango mar odhiambo. To ne onge dwoko, kata ngʼama nodwoko kata ngʼama nowinjogi.
30 Elie seide to al the puple, Come ye to me. And whanne the puple cam to him, he arrayede the auter of the Lord, that was distried.
Eka Elija nowacho ni ji duto niya, “Biuru ira ka.” Negibiro ire mi nochako loso kendo mar misango mar Jehova Nyasaye mane osekethore.
31 And he took twelue stonys, bi the noumbre of lynagis of sones of Jacob, to which Jacob the word of the Lord was maad, and seide, Israel schal be thi name.
Elija nokawo kite apar gariyo, ka moro ka moro ochungʼ ni dhood Israel mane owuok kuom Jakobo, mane Jehova Nyasaye owachonegi niya, “Nyingi nobed Israel.”
32 And he bildide an auter of stonys, in the name of the Lord, and he made a ledyng to of watir, `ether a dich, as bi twei litle dichis in the cumpas of the auter.
Gi kitego nogero kendo mar misango e nying Jehova Nyasaye; kendo nokunyo bugo molwore matut manyalo tingʼo pi maromo lita apar gabich.
33 And he dresside trees, and he departide the oxe bi membris, and puttide on the trees,
Nochano yien, mongʼado rwadhno e lemo lemo mokete e yien. Eka nowachonegi niya, “Pongʼuru dopige angʼwen mag pi mondo uolie misango kod yien.”
34 and seide, Fille ye foure pottis with watir, and schede ye on the brent sacrifice, and on the trees. And eft he seide, Also the secounde tyme do ye this. `And thei diden the secounde tyme. And he seide, Do ye the same thing the thridde tyme; and thei diden the thridde tyme.
Nomedo wachonegi niya, “Timuru kamano kendo mine gitimo kamano kendo.” Eka nogolo chik kowacho niya, “Timeuru mar adek” mine gitime mar adek.
35 And the watris runnen aboute the auter, and the dich of ledyng to `of watir was fillid.
Pi nomol molworo kendo mar misango kendo nopongʼo kata mana okuta.
36 And whanne the tyme was thanne, that the brent sacrifice schulde be offrid, Elye the prophete neiyede, and seide, Lord God of Abraham, of Isaac, and of Israel, schewe thou to dai that thou art God of Israel, and that Y am thi seruaunt, and haue do alle these wordis bi thi comaundement.
E kinde mar chiwo misango, Elija janabi nosudo nyime molemo kowacho niya, “Yaye Jehova Nyasaye, Nyasach Ibrahim gi Isaka kod Israel, we ongʼere kawuono ni in e Nyasaye e Israel kendo ni an jatichni bende ni asetimo magi duto kaluwore gi chikni.
37 Lord, here thou me; Lord, here thou me; that this puple lerne, that thou art the Lord God, and that thou hast conuertid eft the herte of hem.
Dwoka, yaye Jehova Nyasaye, dwoka mondo jogi ongʼe ni in Nyasaye, yaye Jehova Nyasaye, kendo ni iloko chunygi mondo oduog iri kendo.”
38 Sotheli fier of the Lord felde doun, and deuouride brent sacrifice, and trees, and stonus, and lickide vp also the poudre, and the water that was in the `leding of water.
Eka mach mar Jehova Nyasaye nolwar kendo nowangʼo misango gi yien gi kite kod lowo notwoyo pi mane nitie e bugo.
39 And whanne al the puple hadde seyn this, it felde in to his face, and seide, The Lord he is God; the Lord he is God.
Kane ji duto oneno mano, negipodho auma mi giywak kagiwacho niya, “Jehova Nyasaye e Nyasaye! Jehova Nyasaye en Nyasaye!”
40 And Elie seide to hem, Take ye the prophetis of Baal; not oon sotheli ascape of hem. And whanne thei hadden take hem, Elie ledde hem to the stronde of Cison, and killide hem there.
Eka Elija nochikogi kawacho niya, “Makuru jonabi mag Baal. Kik uwe ngʼato tony!” Ne gimakogi mi Elija nochiwo chik mondo tergi Holo mar Kishon kendo nonegogi kuro.
41 And Elie seide to Achab, Stie thou, ete, and drynke, for the sown of myche reyn is.
Kendo Elija nowacho ni Ahab niya, “Dhi ichiem kendo imethi nikech nitie mor koth maduongʼ kawuono.”
42 Achab stiede to ete and drynke; forsothe Elie stiede in to the hil of Carmele, and he settide lowli his face to the erthe, bitwixe hise knees;
Omiyo Ahab nodhi mochiemo kendo metho, to Elija noidho ewi Got Karmel mokulore piny kendo osoyo wiye e kind chonge.
43 and seide to his child, Stie thou, and biholde ayens the see. And whanne he hadde stied, and hadde biholde, he seide, No thing is. And eft Elie seide to hym, Turne thou ayen bi seuene tymes.
Nowacho ni jatichne niya, “Dhiyo mondo ingʼi yo ka nam.” Kendo nodhi mongʼiyo. Noduogo mowacho niya, “Ok aneno gimoro kanyo.” Elija nowachone nyadibiriyo niya, “Dogi mondo ingʼi.”
44 Sotheli in the seuenthe tyme, lo! a litil cloude as the step of a man stiede fro the see. And Elie seide, Stie thou, and seie to Achab, Ioyne thi chare, and go doun, lest the reyn byfor ocupie thee.
E ndalo mar abiriyo jatijno nowacho niya, “Bor polo matin machalo gi lwet dhano kowuok e nam.” Omiyo Elija nowacho niya, “Dhiyo mondo inyis Ahab ni, ‘Idh gachi kendo dhiyo kapok koth ogengʼoni.’”
45 And whanne thei turneden hem hidur and thidur, lo! heuenes weren maad derk, and cloud, and wynd, and greet reyn was maad. Therfor Achab stiede, and yede in to Jezrael;
To kata kamano polo nodudo kendo yamo nokudho mi koth maduongʼ nochako oo kendo Ahab nodhi Jezreel.
46 and the hond of the Lord was maad on Elie, and whanne the leendis weren gird, he ran bifor Achab, til he cam in to Jezrael.
Teko Jehova Nyasaye nobiro kuom Elija kendo kokunjo kandhone ei okandane, noringo e nyim Ahab nyaka negichopo Jezreel.
