1 Kings 12
1 Forsothe Roboam cam in to Sichem; for al Israel was gaderid thidur to make hym kyng.
Rehabám je odšel v Sihem, kajti ves Izrael je prišel v Sihem, da ga postavijo za kralja.
2 `And sotheli Jeroboam, sone of Nabath, whanne he was yit in Egipt, and fledde fro the face of kyng Salomon, turnede ayen fro Egipt, for the deeth of Salomon was herd;
Pripetilo se je, ko je Nebátov sin Jerobeám, ki je bil še v Egiptu, slišal o tem (kajti pobegnil je izpred prisotnosti kralja Salomona in je Jerobeám prebival v Egiptu),
3 and thei senten, and clepiden hym. Therfor Jeroboam cam, and al the multitude of Israel, and thei spaken to Roboam,
da so poslali in ga poklicali. Jerobeám in vsa Izraelova skupnost pa je prišla in spregovorila Rehabámu, rekoč:
4 and seiden, Thi fadir puttide hardeste yok on vs, therfor abate thou a litil now of the hardest comaundement of thi fadir, and of the greuousiste yok which he puttide on vs, and we schulen serue to thee.
»Tvoj oče je naš jarem naredil boleč. Sedaj torej olajšaj bolečo službo svojega očeta in njegov težek jarem, ki ga je položil na nas in mi ti bomo služili.«
5 Which Roboam seide to hem, Go ye `til to the thridde dai, and turne ye ayen to me.
Rekel jim je: »Odidite še za tri dni, potem ponovno pridite k meni.« In ljudstvo je odšlo.
6 And whanne the puple hadde go, kyng Roboam took counsel with the eldere men, that stoden bifor Salomon, his fadir, while he lyuyde yit; and Roboam seide, What counsel yyue ye to me, that Y answere to the puple?
Kralj Rehabám se je posvetoval s starci, ki so stali pred njegovim očetom Salomonom, medtem ko je še živel in rekel: »Kako svetujete, da lahko odgovorim temu ljudstvu?«
7 Whiche seiden to hym, If thou obeiest to dai to this puple, and seruest this puple, and yyuest stide to her axyng, and spekist to hem liyte wordis, thei schulen be seruauntis to thee in alle daies.
Odgovorili so mu, rekoč: »Če hočeš biti ta dan služabnik temu ljudstvu in jim hočeš služiti in jim odgovoriti in jim govoriti dobre besede, potem bodo tvoji služabniki na veke.«
8 Which Roboam forsook the counsel of elde men, which thei yauen to hym, and took yonge men, that weren nurschid with hym, and stoden nyy him;
Toda zapustil je nasvet starcev, ki so mu ga dali in se posvetoval z mladeniči, ki so odrasli z njim in ki so stali pred njim
9 and he seide to hem, What counsel yyue ye to me, that Y answere to this puple, that seiden to me, Make thou esyere the yok which thi fadir puttide on vs?
in jim rekel: »Kakšen nasvet dajete vi, da lahko odgovorimo temu ljudstvu, ki mi je govorilo, rekoč: ›Naredi jarem, ki ga je tvoj oče položil nad nas, lažji?‹«
10 And the yonge men, that weren nurschid with hym, seiden to hym, Thus speke thou to this puple, that spaken to thee, and seiden, Thi fadir made greuouse oure yok, releeue thou vs; thus thou schalt speke to hem, My leest fyngur is grettere than the bak of my fader;
Mladeniči, ki so zrasli z njim, so mu govorili, rekoč: »Tako boš govoril temu ljudstvu, ki ti je govorilo, rekoč: ›Tvoj oče je naš jarem naredil težek, toda ti nam ga olajšaj; ‹ tako jim boš rekel: ›Moj mali prst bo debelejši kakor očetova ledja.
11 and now my fadir puttide on you a greuouse yok, forsothe Y schal adde on youre yok; my fadir beet you with scourgis, forsothe Y schal bete you with scorpiouns.
Kakor vam je moj oče naložil težek jarem, bom sedaj dodal vašemu jarmu. Moj oče vas je kaznoval z biči, toda jaz vas bom kaznoval s škorpijoni.‹«
12 Therfor Jeroboam, and al the puple, cam to Roboam, in the thridde dai, as the kyng spak, seiynge, Turne ye ayen to me in the thridde dai.
Tako je Jerobeám in vse ljudstvo tretji dan prišlo k Rehabámu, kakor je kralj določil, rekoč: »Ponovno pridite k meni tretji dan.«
13 And the kyng answeride harde thingis to the puple, while the counsel of eldere men was forsakun, which thei hadden youe to hym;
Kralj je ljudstvu surovo odgovoril in zapustil nasvet starcev, ki so mu ga dali.
14 and he spak to hem bi the counsel of yonge men, and seide, My fadir made greuouse youre yok, forsothe Y schal adde to youre yok; my fadir beet you with scourgis, forsothe Y schal bete you with scorpiouns.
Spregovoril jim je glede na nasvet mladeničev, rekoč: »Moj oče je vaš jarem naredil težek, jaz pa bom vašemu jarmu dodal. Moj oče vas je kaznoval tudi z biči, toda jaz vas bom kaznoval s škorpijoni.«
15 And the kyng assentide not to the puple, for the Lord hadde turned awey, `ether hadde wlatid hym, that the Lord schulde reise his word, which he hadde spoke in the hond of Ahias of Silo to Jeroboam, sone of Nabath.
Zatorej kralj ni prisluhnil ljudstvu, kajti stvar je bila od Gospoda, da je lahko izpolnil svojo besedo, ki jo je Gospod po Šilčanu Ahíju govoril Nebátovemu sinu Jerobeámu.
16 Therfor the puple siy, that the kyng nolde here hem; and the puple answeride to the kyng, and seide, What part is to vs in Dauid, ether what eritage in the sone of Ysay? Israel, turne thou ayen in to thi tabernaclis; now, Dauid, se thou thin hows. And Israel yede in to hise tabernaclis.
Torej ko je ves Izrael videl, da jim kralj ni prisluhnil, je ljudstvo odgovorilo kralju, rekoč: »Kakšen delež imamo v Davidu? Niti nimamo dediščine v Jesejevem sinu. K svojim šotorom, oh Izrael. Sedaj poglej k svoji lastni hiši, David.« Tako je Izrael odšel v svoje šotore.
17 Forsothe Roboam regnede on the sones of Israel, whiche euere dwelliden in the citees of Juda.
Toda kar se tiče Izraelovih otrok, ki so prebivali v Judovih mestih, je nad njimi kraljeval Rehabám.
18 Therfore kyng Roboam sente Adhuram, that was on the tributis; and al the puple of Israel stonyde hym, and he was deed.
Potem je kralj Rehabám poslal Adoráma, ki je bil nad davkom in ves Izrael ga je kamnal s kamni, da je umrl. Zato je kralj Rehabám pohitel, da se spravi k svojemu bojnemu vozu, da pobegne v Jeruzalem.
19 Forsothe kyng Roboam stiede hastili on the chare, and fledde in to Jerusalem; and Israel departide fro the hows of Dauid, til in to present dai.
Tako se je Izrael uprl zoper Davidovo hišo do današnjega dne.
20 Forsothe it was doon, whanne al Israel hadde herd that Jeroboam turnede ayen, thei senten, and clepiden hym, whanne the cumpany was gaderid togidere, and thei maden hym kyng on al Israel; and no man suede the hows of Dauid, outakun the lynage aloone of Juda.
Pripetilo se je, ko je ves Izrael slišal, da je Jerobeám ponovno prišel, da so poslali in ga poklicali k skupnosti in ga postavili za kralja nad vsem Izraelom. Tam ni bilo nikogar, ki je sledil Davidovi hiši, razen samo Judovega rodu.
21 Forsothe Roboam cam to Jerusalem, and gaderide al the hows of Juda, and the lynage of Beniamyn, an hundrid and fourescore thousynde of chosun men and weriours, that thei schulden fiyte ayens the hows of Israel, and schulden brynge ayen the rewme to Roboam, sone of Solomon.
Ko je Rehabám prišel v Jeruzalem, je zbral vso Judovo hišo, z Benjaminovim rodom, sto osemdeset tisoč izbranih mož, ki so bili bojevniki, da se bojujejo zoper Izraelovo hišo, da kraljestvo ponovno privedejo k Salomonovemu sinu Rehabámu.
22 Forsothe the word of God was made to Semeia, the man of God, and seide,
Toda beseda od Boga je prišla k Šemajáju, Božjemu možu, rekoč:
23 Speke thou to Roboam, sone of Salomon, the kyng of Juda, and to al the hows of Juda and of Beniamyn, and to the residue of the puple, and seie thou, The Lord seith thes thingis,
»Govori Salomonovemu sinu Rehabámu, Judovemu kralju in vsej Judovi in Benjaminovi hiši in preostanku ljudstva, rekoč:
24 Ye schulen not stie, nether ye schulen fiyte ayens youre britheren, the sones of Israel; `a man turne ayen in to his hows, for this word is doon of me. Thei herden the word of the Lord, and thei turneden ayen fro the iurney, as the Lord comaundide to hem.
›Tako govori Gospod: ›Ne boste šli gor niti se ne boste borili zoper vaše brate, Izraelove otroke. Vsak mož naj se vrne k svoji hiši, kajti ta stvar je od mene.‹« Prisluhnili so torej Gospodovi besedi in se vrnili, da odidejo, glede na Gospodovo besedo.
25 Forsothe Jeroboam bildide Sichem, in the hil of Effraym, and dwellide there; and he yede out fro thennus, and bildide Phanuel.
Potem je Jerobeám na gori Efrájim zgradil Sihem in tam prebival in odšel od tam ter zgradil Penuél.
26 And Jeroboam seide in his herte, Now the rewme schal turne ayen to the hows of Dauid,
Jerobeám je v svojem srcu rekel: »Sedaj se bo kraljestvo vrnilo k Davidovi hiši.
27 if this puple stieth to Jerusalem, that it make sacrifices in the hows of the Lord in Jerusalem; and the herte of this puple schal turne to her lord, Roboam, kyng of Juda; and thei schulen sle me, and schulen turne ayen to hym.
Če gre to ljudstvo gor, da opravi klavno daritev v Gospodovi hiši, v Jeruzalemu, potem se bo srce tega ljudstva ponovno obrnilo k njihovemu gospodu, k Judovemu kralju Rehabámu, mene pa bodo ubili in ponovno odšli k Judovemu kralju Rehabámu.«
28 And by counsel thouyt out, he made tweyne goldun caluys, and seide to hem, Nyle ye stie more in to Jerusalem; Israel, lo! thi goddis, that ledden thee out of the lond of Egipt.
Nakar se je kralj posvetoval in naredil dve teleti iz zlata ter jim rekel: »To je za vas preveč, da greste gor v Jeruzalem. Poglejte svoje bogove, oh Izrael, ki so te privedli gor iz egiptovske dežele.«
29 And he settide oon in Bethel, and the tother in Dan.
Eno je postavil v Betelu, drugo pa v Danu.
30 And this word was maad to Israel in to synne; for the puple yede til in to Dan, to worschipe the calf.
Ta stvar je postala greh, kajti ljudstvo je odšlo, da bi oboževalo pred enim, celó k Danu.
31 And Jeroboam made templis in hiye placis, and `he made preestis of the laste men of the puple, that weren not of the sones of Leuy.
Naredil je hišo visokih krajev in iz najnižjih izmed ljudstva naredil duhovnike, ki niso bili izmed Lévijevih sinov.
32 And he ordeynede a solempne dai in the eiythe monethe, in the fiftenthe dai of the monethe, bi the licnesse of solempnyte which was halewid in Juda. And he stiede, and made in lijk maner an auter in Bethel, that he schulde offre to the calues, whiche he hadde maad; and he ordeynede in Bethel preestis of the hiye places, whiche he hadde maad.
Jerobeám je odredil praznovanje v osmem mesecu, na petnajsti dan meseca, podobno prazniku, ki je v Judu in daroval na oltarju. Tako je storil v Betelu, žrtvoval je teletoma, ki ju je naredil in v Betelu je postavil duhovnike visokih krajev, ki jih je naredil.
33 And he styede on the auter, which he hadde bildid in Bethel, in the fiftenthe day of the eiythe monethe, which he hadde feyned of his herte; and he made solempnyte to the sones of Israel, and he stiede on the auter, that he schulde brenne encence.
Tako je daroval na oltarju, ki ga je naredil v Betelu, na petnajsti dan osmega meseca, celó v mesecu, ki ga je zasnoval iz svojega lastnega srca in odredil praznovanje Izraelovim otrokom in daroval na oltarju in zažgal kadilo.
