1 Kings 12
1 Forsothe Roboam cam in to Sichem; for al Israel was gaderid thidur to make hym kyng.
Aa le nomb’e Sekeme añe t’i Rekhavame, ie fa niheo mb’e Sekeme mb’eo t’Israele iaby hañory aze ho mpanjaka.
2 `And sotheli Jeroboam, sone of Nabath, whanne he was yit in Egipt, and fledde fro the face of kyng Salomon, turnede ayen fro Egipt, for the deeth of Salomon was herd;
Ie amy zao, naho jinanji’ Iarovame ana’ i Nebate e Mitsraime añe—ie fa nitriban-day boak’ añatrefa’ i Selomò mpanjaka vaho nimoneñe e Mitsraime añe
3 and thei senten, and clepiden hym. Therfor Jeroboam cam, and al the multitude of Israel, and thei spaken to Roboam,
le nañitrike naho nikoik’ aze iereo naho niheo mb’ amy Rekhavame mb’eo t’Iarovame rekets’ i valobohò’ Israeley, nanao ty hoe:
4 and seiden, Thi fadir puttide hardeste yok on vs, therfor abate thou a litil now of the hardest comaundement of thi fadir, and of the greuousiste yok which he puttide on vs, and we schulen serue to thee.
Nanoan-drae’o jokan-tsarererake; aa le hamaivaño ty fitoloñan-tsarererahan-drae’o, naho i joka mavesatse nampitarazoe’e anaiy, le hitoroñ’ azo zahay.
5 Which Roboam seide to hem, Go ye `til to the thridde dai, and turne ye ayen to me.
Le hoe re am’ iereo: Misitaha telo andro heike, le mibaliha amako. Le nienga ondatio.
6 And whanne the puple hadde go, kyng Roboam took counsel with the eldere men, that stoden bifor Salomon, his fadir, while he lyuyde yit; and Roboam seide, What counsel yyue ye to me, that Y answere to the puple?
Nisafiry amo androanavy nijohañe añatrefa’ i Selomò rae’e, ie mbe niveloñe, t’i Rekhavame, ami’ty hoe: Ino ty fanoroañe hatolo’ areo amako hamaleako ondatio?
7 Whiche seiden to hym, If thou obeiest to dai to this puple, and seruest this puple, and yyuest stide to her axyng, and spekist to hem liyte wordis, thei schulen be seruauntis to thee in alle daies.
Le hoe ty nisaontsia’ iareo: Naho toe ho mpitoro’ ondatio irehe te anito hitoroña’o naho hihaoña’o vaho hisaontsia’o mora, le ho mpitoro’o nainai’e iereo.
8 Which Roboam forsook the counsel of elde men, which thei yauen to hym, and took yonge men, that weren nurschid with hym, and stoden nyy him;
Fe nifarie’e ty safiry natolo’ o androanavio aze, vaho nandrambe ty fanoroa’ o ajalahy nindre nibey ama’e naho nijohañe añatrefa’eo.
9 and he seide to hem, What counsel yyue ye to me, that Y answere to this puple, that seiden to me, Make thou esyere the yok which thi fadir puttide on vs?
Fa hoe re am’ iereo: Akore ty safiri’ areo, hamalean-tika ondaty nisaontsy amako ami’ty hoe: Hamaivaño ty joka nampitarazoen-drae’o anaio?
10 And the yonge men, that weren nurschid with hym, seiden to hym, Thus speke thou to this puple, that spaken to thee, and seiden, Thi fadir made greuouse oure yok, releeue thou vs; thus thou schalt speke to hem, My leest fyngur is grettere than the bak of my fader;
Aa le hoe ty asa’ o ajalahy nindre nibey ama’eo: Inao ty ho saontsie’o am’ondaty nisaontsy ama’o nanao ty hoe: Nanoen-drae’o mavesatse ty joka’ay, aa le hamaivaño ama’ay; Inao ty hilañona’o: Bey ta i fisafoan-draekoy ty anakikiko.
11 and now my fadir puttide on you a greuouse yok, forsothe Y schal adde on youre yok; my fadir beet you with scourgis, forsothe Y schal bete you with scorpiouns.
Aa ndra t’ie nampijinien-draeko joka mavesatse, mbe ho tompeako ka o joka’ areoo; ie nandafa anahareo an-karavantsy, fa an-kalengo ka ty ihamofohako.
12 Therfor Jeroboam, and al the puple, cam to Roboam, in the thridde dai, as the kyng spak, seiynge, Turne ye ayen to me in the thridde dai.
Aa le nomb’ amy Rekhavame amy andro fahateloy t’Iarovame rekets’ ondaty iabio, ty amy saontsi’ i mpanjakaiy, vaho nanao ty hoe: Mibaliha amako ami’ty andro fahatelo.
13 And the kyng answeride harde thingis to the puple, while the counsel of eldere men was forsakun, which thei hadden youe to hym;
Le sinotra’ i mpanjakay ondatio, vaho napo’e i fanoroañe natolo’ o androanavioy;
14 and he spak to hem bi the counsel of yonge men, and seide, My fadir made greuouse youre yok, forsothe Y schal adde to youre yok; my fadir beet you with scourgis, forsothe Y schal bete you with scorpiouns.
fa i fanoroa’ o ajalahioo ty nilañonà’e ami’ty hoe: Nanoen-draeko mavesatse ty joka’ areo, fe ho tovoñako o joka’ areoo, nandafa anahareo an-karavantsy ty raeko f’ie ho fofoheko an-kalengo.
15 And the kyng assentide not to the puple, for the Lord hadde turned awey, `ether hadde wlatid hym, that the Lord schulde reise his word, which he hadde spoke in the hond of Ahias of Silo to Jeroboam, sone of Nabath.
Aa le tsy hinao’ i mpanjakay ondatio; ie toe fandahara’ Iehovà, hampijadoñe i enta’ey, i tsinara’ Iehovà am-pità’ i Akià nte Silò am’ Iarovame, ana’ i Nebatey.
16 Therfor the puple siy, that the kyng nolde here hem; and the puple answeride to the kyng, and seide, What part is to vs in Dauid, ether what eritage in the sone of Ysay? Israel, turne thou ayen in to thi tabernaclis; now, Dauid, se thou thin hows. And Israel yede in to hise tabernaclis.
Aa ie nioni’ Israele iaby te tsy nihaoñe’ i mpanjakay, le hoe ty natoi’ ondatio amy mpanjakay: Ino ty anay amy Davide ao? Aman-dova amy ana’ Isaý hao zahay? Akia mb’an-kivoho’ areo ry Israele! Hajario i akiba’oy ry Davide. Aa le niavotse mb’ an-kiboho’ iareo mb’eo t’Israele.
17 Forsothe Roboam regnede on the sones of Israel, whiche euere dwelliden in the citees of Juda.
Fe mbe nifehe o ana’ Israele nimoneñe amo rova’ Iehodaoo t’i Rekhavame.
18 Therfore kyng Roboam sente Adhuram, that was on the tributis; and al the puple of Israel stonyde hym, and he was deed.
Nirahe’ i Rekhavame mpanjaka mb’eo, t’i Adorame, mpifeleke ty haba; f’ie finetsa’ Israele iaby vato le nihomake vaho nipitsike mb’ an-tsarete’e añe t’i Rekhavame nitsondemboke mb’e Ierosalaime mb’eo.
19 Forsothe kyng Roboam stiede hastili on the chare, and fledde in to Jerusalem; and Israel departide fro the hows of Dauid, til in to present dai.
Aa le niola amy anjomba’ i Davidey t’Israele pake henane.
20 Forsothe it was doon, whanne al Israel hadde herd that Jeroboam turnede ayen, thei senten, and clepiden hym, whanne the cumpany was gaderid togidere, and thei maden hym kyng on al Israel; and no man suede the hows of Dauid, outakun the lynage aloone of Juda.
Ie amy zao, naho jinanji’ Israele iaby te tafampoly t’Iarovame, le nampisangitrife’ iereo mb’am-pivori-bey vaho nanoe’ iereo mpanjaka’ Israele iaby; leo raike tsy nañorike ty anjomba’ i Davide naho tsy Iehodà avao.
21 Forsothe Roboam cam to Jerusalem, and gaderide al the hows of Juda, and the lynage of Beniamyn, an hundrid and fourescore thousynde of chosun men and weriours, that thei schulden fiyte ayens the hows of Israel, and schulden brynge ayen the rewme to Roboam, sone of Solomon.
Aa ie niheo mb’e Ierosalaime mb’eo t’i Rekhavame, le hene natonto’e ty anjomba’ Iehoda naho ty fifokoa’ i Beniamine, lahindefoñe soa-joboñe rai-hetse-tsi-valo-ale, hialy amy anjomba’ Israeley, hampolia’e amy Rekhavame ana’ i Selomò i fifeheañey.
22 Forsothe the word of God was made to Semeia, the man of God, and seide,
Fe niheo amy Semaià, ondatin’ Añahare, ty tsaran’ Añahare nanao ty hoe:
23 Speke thou to Roboam, sone of Salomon, the kyng of Juda, and to al the hows of Juda and of Beniamyn, and to the residue of the puple, and seie thou, The Lord seith thes thingis,
Saontsio t’i Rekhavame, ana’ i Selomò mpanjaka’ Iehoday naho i anjomba’ Iehoda naho Beniamine iabiy vaho o ila’ ondatio, ty hoe;
24 Ye schulen not stie, nether ye schulen fiyte ayens youre britheren, the sones of Israel; `a man turne ayen in to his hows, for this word is doon of me. Thei herden the word of the Lord, and thei turneden ayen fro the iurney, as the Lord comaundide to hem.
Hoe ty nafè’ Iehovà: Tsy hionjoñe mb’eo nahareo, tsy hialy amo ana’ Israele roahalahi’ areoo; songa mimpolia mb’an-kiboho’e añe, fa amako o raha zao. Aa le hinao’ iereo ty tsara’ Iehovà, vaho nimpoly, ty amy tsara’ Iehovày.
25 Forsothe Jeroboam bildide Sichem, in the hil of Effraym, and dwellide there; and he yede out fro thennus, and bildide Phanuel.
Namboare’ Iarovame am-bohibohi’ i Efraime ao t’i Sekeme, le nimoneñe ao; vaho niavotse ama’e namboatse i Penoele.
26 And Jeroboam seide in his herte, Now the rewme schal turne ayen to the hows of Dauid,
Le hoe ty fitsakorean-tro’ Iarovame, Himpoly amy anjomba’ i Davidey henane zao i fifeheañey,
27 if this puple stieth to Jerusalem, that it make sacrifices in the hows of the Lord in Jerusalem; and the herte of this puple schal turne to her lord, Roboam, kyng of Juda; and thei schulen sle me, and schulen turne ayen to hym.
naho hionjomb’ amy anjomba’ Iehovà e Ierosalaimey ondatio hanao soroñe; le hitolik’ amy talè’ iareoy, homb’amy Rekhavame mpanjaka’ Iehoda ty arofo’ ondatio vaho havetra’ iareo iraho, ie himpoly mb’ an-dRekhavame mpanjaka’ Iehoda ao.
28 And by counsel thouyt out, he made tweyne goldun caluys, and seide to hem, Nyle ye stie more in to Jerusalem; Israel, lo! thi goddis, that ledden thee out of the lond of Egipt.
Aa le nisafiry i mpanjakay, naho nandranjy bania volamena roe, vaho nanao ty hoe am’ondatio, Loho sarotse ty fionjona’ areo mb’e Ierosalaime mb’eo: ingo o ‘ndrahare’oo ry Israele, o ninday azo boak’ an-tane Mitsraimeo.
29 And he settide oon in Bethel, and the tother in Dan.
Napo’e e Betele ao ty raike le napo’e e Dane ao ty raike.
30 And this word was maad to Israel in to synne; for the puple yede til in to Dan, to worschipe the calf.
F’ie toe hakeo; amy te nionjoñe hitalaho ami’ty raik’ ama’e ondaty pake Daneo.
31 And Jeroboam made templis in hiye placis, and `he made preestis of the laste men of the puple, that weren not of the sones of Leuy.
Namboara’e kijà ka o haboañeo, vaho boak’ am’ ondaty tsotra iabio ty nanoe’e mpisoroñe fa tsy amo ana’ i Levio.
32 And he ordeynede a solempne dai in the eiythe monethe, in the fiftenthe dai of the monethe, bi the licnesse of solempnyte which was halewid in Juda. And he stiede, and made in lijk maner an auter in Bethel, that he schulde offre to the calues, whiche he hadde maad; and he ordeynede in Bethel preestis of the hiye places, whiche he hadde maad.
Noriza’ Iarovame ty sabadidak’ ami’ty volam-paha-valo, ami’ty androm-paha-folo-lime ambi’ i volañey, hambañe amy sabadidake e Iehoday, ie nañenga amy kitreliy; izay ty e Betele ao, ie nanoa’e soroñe i bania namboare’e rey; vaho najado’e e Betele ao o mpisoro’ o toets’ abo namboare’eoo.
33 And he styede on the auter, which he hadde bildid in Bethel, in the fiftenthe day of the eiythe monethe, which he hadde feyned of his herte; and he made solempnyte to the sones of Israel, and he stiede on the auter, that he schulde brenne encence.
Aa le niañambone mb’amy kitrely niranjie’e e Betele ao amy faha-folo-lime ambi’ i volam-paha-valoiy, i volañe nitsakorè’e an-tro’ey avao; le nañoriza’e sabadidake o ana’ Israeleo, vaho niañambone mb’amy kitrely fañemboha’ey.
