1 Corinthians 7
1 But of thilke thingis that ye han write to me, it is good to a man to touche not a womman.
Zvino pamusoro pezvinhu zvamakandinyorera, ndinoti: Zvakanaka kuti munhu arege kuwana mukadzi.
2 But for fornycacioun eche man haue his owne wijf, and ech womman haue hir owne hosebonde.
Asi nokuda kwoupombwe, murume mumwe nomumwe ngaave nomukadzi wake, nomukadzi mumwe nomumwe ngaave nomurume wake.
3 The hosebonde yelde dette to the wijf, and also the wijf to the hosebonde.
Murume ngaape mukadzi wake zvakafanira, uye nomukadzi adarowo kumurume wake.
4 The womman hath not power of hir bodi, but the hosebonde; and the hosebonde hath not power of his bodi, but the womman.
Muviri womukadzi hauzi wake oga asi kuti ndewomurume wakewo. Zvimwe chetezvo, muviri womurume hauzi wake oga asi kuti ndewomukadzi wakewo.
5 Nyle ye defraude eche to othere, but perauenture of consent to a tyme, that ye yyue tent to preier; and eft turne ye ayen to the same thing, lest Sathanas tempte you for youre vncontynence.
Musanyimana, kunze kwokunge matenderana uye kwenguva duku, kuti mumbova nenguva yokunyengetera. Mushure mezvo mosanganazve kuitira kuti Satani arege kukuedzai pakusazvidzora kwenyu.
6 But Y seie this thing as yyuyng leeue, not bi comaundement.
Ndinotaura izvi ndichikutenderai, kwete somurayiro.
7 For Y wole, that alle men be as my silf. But eche man hath his propre yifte of God; oon thus, and another thus.
Ndinoshuva kuti dai vanhu vose vakaita seni. Asi munhu mumwe nomumwe ane chipo chake chaakapiwa naMwari; mumwe ane chipo ichi mumwe ane icho.
8 But Y seie to hem, that ben not weddid, and to widewis, it is good to hem, if thei dwellen so as Y.
Zvino kune vasina kuwana nechirikadzi ndinoti: Zvakanaka kwavari kuti vasawana, sezvandiri.
9 That if thei conteynen not hem silf, be thei weddid; for it is betere to be weddid, than to be brent.
Asi kana vasingagoni kuzvidzora, vanofanira kuwana, nokuti zviri nani kuwana pane kutsva.
10 But to hem that ben ioyned in matrymonye, Y comaunde, not Y, but the Lord, that the wijf departe not fro the hosebonde;
Kuna vakawana ndinopa murayiro uyu (kwete ini, asi Ishe): Mukadzi ngaarege kuparadzana nomurume wake.
11 and that if sche departith, that sche dwelle vnweddid, or be recounselid to hir hosebonde; and the hosebonde forsake not the wijf.
Asi kana akabva, ngaarege kuzowanikwazve, kana kuti ngaayanane nomurume wake. Uye murume haafaniri kuramba mukadzi wake.
12 But to othere Y seie, not the Lord. If ony brother hath an vnfeithful wijf, and sche consenteth to dwelle with hym, leeue he hir not.
Kuna vamwe vose ndinoti (ini kwete Ishe): Kana hama ino mukadzi asingatendi uye mukadzi achida hake kugara naye, haafaniri kumuramba.
13 And if ony womman hath an vnfeithful hosebonde, and this consentith to dwelle with hir, leeue sche not the hosebonde.
Uye kana mukadzi ane murume asingatendi uye murume achida hake kugara naye, haafaniri kumuramba.
14 For the vnfeithful hosebonde is halewid bi the feithful womman, and the vnfeithful womman is halewid bi the feithful hosebonde. Ellis youre children weren vncleene, but now thei ben hooli.
Nokuti murume asingatendi anoitwa mutsvene nokuda kwomukadzi wake, uye mukadzi asingatendi anoitwa mutsvene kubudikidza nomurume wake anotenda. Vana venyu vaizova netsvina, asi zvino vava vatsvene.
15 That if the vnfeithful departith, departe he. For whi the brother or sistir is not suget to seruage in siche; for God hath clepid vs in pees.
Asi kana asingatendi akaenda, murege aende hake. Murume kana mukadzi anotenda haana kusungwa pakadai; Mwari akatidana kuti tigare murugare.
16 And wherof wost thou, womman, if thou schalt make the man saaf; or wherof wost thou, man, if thou schalt make the womman saaf?
Nokuti iwe mukadzi unoziva seiko, kana uchaponesa murume wako? Kana, kuti iwe murume unoziva seiko, kana uchaponesa mukadzi wako?
17 But as the Lord hath departid to ech, and as God hath clepid ech man, so go he, as Y teche in alle chirchis.
Zvisinei hazvo, mumwe nomumwe ngaararame upenyu hwaakagoverwa naIshe uye hwaakadanirwa naMwari. Izvi ndizvo zvandinorayira mukereke yose.
18 A man circumcidid is clepid, brynge he not to the prepucie. A man is clepid in prepucie, be he not circumcidid.
Ko, murume akadanwa atodzingiswa kare here? Ngaarege kuitwa asina kudzingiswa. Ko, murume akadanwa asina kudzingiswa here? Ngaarege kudzingiswa.
19 Circumcisioun is nouyt, and prepucie is nouyt, but the kepyng of the maundementis of God.
Kudzingiswa hakuzi chinhu uye kusadzingiswa hakuzi chinhu. Asi kuchengeta mirayiro yaMwari ndiko kunokosha.
20 Ech man in what clepyng he is clepid, in that dwelle he.
Mumwe nomumwe ngaagare ari zvaakanga ari paakadanwa naMwari.
21 Thou seruaunt art clepid, be it no charge to thee; but if thou maist be fre, `the rather vse thou.
Wakanga uri muranda here pawakadanwa? Ngazvirege kukudya mwoyo; kunyange zvakadaro, kana uchigona kuva wakasununguka, ita saizvozvo.
22 He that is a seruaunt, and is clepid in the Lord, is a freman of the Lord. Also he that is a freman, and is clepid, is the seruaunt of Crist.
Nokuti uyo akadanwa naShe ari muranda, ava akasununguka muna She; zvimwe chetezvo, uyo akanga akasununguka paakadanwa ava muranda waKristu.
23 With prijs ye ben bouyt; nyle ye be maad seruauntis of men.
Makatengwa nomutengo; musava varanda vavanhu.
24 Therfor ech man in what thing he is clepid a brothir, dwelle he in this anentis God.
Hama, mumwe nomumwe, ngaarambe ari paakadanwa naMwari ari.
25 But of virgyns Y haue no comaundement of God; but Y yyue counseil, as he that hath mercy of the Lord, that Y be trewe.
Zvino pamusoro pemhandara: Handina murayiro unobva kuna Ishe, asi ndinokuudzai somunhu akapiwa ngoni naShe kuti ave akatendeka.
26 Therfor Y gesse, that this thing is good for the present nede; for it is good to a man to be so.
Nokuda kwenhamo yazvino, ndinofunga kuti zvakanaka kuti munhu agare akadaro.
27 Thou art boundun to a wijf, nyle thou seke vnbyndyng; thou art vnboundun fro a wijf, nyle thou seke a wijf.
Wakawana here? Usatsvaka kurambana. Hauna kuwana here? Usatsvaka mukadzi.
28 But if thou hast takun a wijf, thou hast not synned; and if a maidun is weddid, sche synnede not; nethelesse siche schulen haue tribulacioun of fleisch.
Asi kana ukawana, hauna kutadza; asi kana mhandara ikawanikwa haina kutadza. Asi vaya vachawana vachasangana namatambudziko mazhinji muupenyu uye ini handidi kuti musangane nawo.
29 But Y spare you. Therfor, britheren, Y seie this thing, The tyme is schort. Another is this, that thei that han wyues, be as thouy thei hadden noon;
Zvandinoreva hama dzangu, ndezvokuti nguva ipfupi. Kubva zvino zvichienda mberi vana vakadzi ngavararame savasina;
30 and thei that wepen, as thei wepten not; and thei that ioien, as thei ioieden not; and thei that bien, as thei hadden not;
vaya vanochema, savasingachemi; vanofara savasingafari; vanotenga chinhu, sokunonzi hachizi chavo;
31 and thei that vsen this world, as thei that vsen not. For whi the figure of this world passith.
navaya vane zvinhu zvenyika ino, savasingabatiriri pazviri. Nokuti nyika ino sezvairi nhasi ichapfuura.
32 But Y wole, that ye be without bisynesse, for he that is without wijf, is bisi what thingis ben of the Lord, hou he schal plese God.
Ndinoda kuti murege kuva nokufunganya. Murume asina kuwana anofunga zvaShe, kuti angafadza Ishe sei.
33 But he that is with a wijf, is bysy what thingis ben of the world, hou he schal plese the wijf, and he is departid.
Asi murume akawana anofunga pamusoro pezvinhu zvenyika ino, kuti angafadza mukadzi wake sei,
34 And a womman vnweddid and maidun thenkith what thingis ben of the Lord, that sche be hooli in bodi and spirit. But sche that is weddid, thenkith what thingis ben of the world, hou sche schal plese the hosebonde.
uye zvaanoda zvakapatsanurwa. Mukadzi asina kuwanikwa kana mhandara anofunga nezvaShe: Chinangwa ndechokuzvipira kuna She panyama napamweya. Asi mukadzi akawanikwa anofunga zvenyika ino kuti angafadza murume wake sei.
35 And Y seie these thingis to youre profit, not that Y caste to you a snare, but to that that is onest, and that yyueth esynesse, with outen lettyng to make preieris to the Lord.
Ndiri kutaura izvi kuti zvikubatsirei, kwete kuti ndikudzivisei, asi kuti murarame munzira yakarurama muchizvipira kuna She zvizere.
36 And if ony man gessith hym silf to be seyn foule on his virgyn, that sche is ful woxun, and so it bihoueth to be doon, do sche that that sche wole; sche synneth not, if sche be weddid.
Kana mumwe achifunga kuti ava kuita zvisina kunaka kumhandara yaakatsidzira, uye kana ava namakore akafanira kana achida kumuwana, ngaaite zvaanoda. Haasi kutadza. Vanofanira kuwanana.
37 For he that ordeynede stabli in his herte, not hauynge nede, but hauynge power of his wille, and hath demed in his herte this thing, to kepe his virgyn, doith wel.
Asi uyo munhu anenge azvifunga mupfungwa dzake, asina zvinomumanikidza iye kana achizvidzora, uye kana akatema mumwoyo make kuti haadi kuwana mhandara iyi, murume uyu aitawo chinhu chakanaka.
38 Therfore he that ioyneth his virgyn in matrymonye, doith wel; and he that ioyneth not, doith betere.
Saka naizvozvo, uyo anowana mhandara iyi anoitawo zvakanaka, asi uyo asingawani anoita chinhu chakatonakisa.
39 The womman is boundun to the lawe, as longe tyme as hir hosebonde lyueth; and if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, be sche weddid to whom sche wole, oneli in the Lord.
Mukadzi akasungwa nomurayiro kumurume wake kana achiri mupenyu. Asi kana murume wake akafa, asununguka kuti awanikwe nomurume waanoda, asi anofanira kuva muna She.
40 But sche schal be more blessid, if sche dwellith thus, aftir my counsel; and Y wene, that Y haue the Spirit of God.
Asi mukuona kwangu, angatonyanya kufara kana akagara akadaro, uye ndinofunga kuti neniwo ndino Mweya waMwari.
