1 Corinthians 7
1 But of thilke thingis that ye han write to me, it is good to a man to touche not a womman.
Sik’oyo, nazali kopesa biyano na tina na makambo oyo bokomelaki ngai. Eleki malamu mpo na mobali ete abala mwasi te.
2 But for fornycacioun eche man haue his owne wijf, and ech womman haue hir owne hosebonde.
Kasi mpo na kokima pite, tika ete mobali nyonso azala na mwasi na ye, mpe mwasi nyonso azala na mobali na ye.
3 The hosebonde yelde dette to the wijf, and also the wijf to the hosebonde.
Tika ete mobali akokisa posa ya mwasi na ye, mpe tika ete mwasi akokisa posa ya mobali na ye.
4 The womman hath not power of hir bodi, but the hosebonde; and the hosebonde hath not power of his bodi, but the womman.
Pamba te mwasi azali na bokonzi te na nzoto na ye, ezali nde mobali na ye; ndenge moko mpe, mobali azali na bokonzi te na nzoto na ye, kasi ezali nde mwasi na ye.
5 Nyle ye defraude eche to othere, but perauenture of consent to a tyme, that ye yyue tent to preier; and eft turne ye ayen to the same thing, lest Sathanas tempte you for youre vncontynence.
Bopimelanaka nzoto te, longola kaka soki, na boyokani mpe mpo na mwa tango moke, bolingi tango mosusu komipesa na losambo. Kasi sima na tango yango, bozongela kosangisa nzoto mpo ete Satana akozwa nzela te ya komeka bino likolo ya bozangi makoki ya komikanga.
6 But Y seie this thing as yyuyng leeue, not bi comaundement.
Awa nazali koloba bongo, nazali na ngai kaka kopesa likanisi, kasi mobeko te.
7 For Y wole, that alle men be as my silf. But eche man hath his propre yifte of God; oon thus, and another thus.
Nakokaki kosepela ete mibali nyonso bazala lokola ngai; nzokande, moto na moto azali na likabo na ye ya ngolu, oyo azwi kowuta na Nzambe: moko azali na likabo oyo, mosusu azali na likabo wana.
8 But Y seie to hem, that ben not weddid, and to widewis, it is good to hem, if thei dwellen so as Y.
Na yango, nazali koloba na bato oyo babali nanu te mpe na basi oyo bakufisa mibali, ete ezali malamu mpo na bango kokoba kozala ya kobala te lokola ngai.
9 That if thei conteynen not hem silf, be thei weddid; for it is betere to be weddid, than to be brent.
Kasi soki bakoki te komikanga, tika ete babala; pamba te eleki malamu kobala, na esika ya kozika na posa ya nzoto.
10 But to hem that ben ioyned in matrymonye, Y comaunde, not Y, but the Lord, that the wijf departe not fro the hosebonde;
Epai ya bato oyo babala, nazali kopesa mitindo, ngai te kasi Nkolo: Mwasi asengeli te kokabwana na mobali na ye;
11 and that if sche departith, that sche dwelle vnweddid, or be recounselid to hir hosebonde; and the hosebonde forsake not the wijf.
kasi soki akabwani na mobali na ye, asengeli kobala lisusu te to asengeli koyokana na mobali na ye; mpe mobali asengeli te kobengana mwasi na ye na libala.
12 But to othere Y seie, not the Lord. If ony brother hath an vnfeithful wijf, and sche consenteth to dwelle with hym, leeue he hir not.
Epai ya bato mosusu, nazali koloba, Nkolo te kasi ngai: Soki ndeko mobali Moklisto abali mwasi oyo azali mondimi te, bongo mwasi yango andimi kowumela elongo na ye, tika ete abengana mwasi yango te;
13 And if ony womman hath an vnfeithful hosebonde, and this consentith to dwelle with hir, leeue sche not the hosebonde.
soki mpe mwasi azali na mobali oyo azali mondimi te, mpe mobali yango andimi kowumela elongo na ye na libala, tika ete mwasi akabwana te na mobali na ye.
14 For the vnfeithful hosebonde is halewid bi the feithful womman, and the vnfeithful womman is halewid bi the feithful hosebonde. Ellis youre children weren vncleene, but now thei ben hooli.
Pamba te, mobali oyo azali mondimi te abulisami na nzela ya mwasi na ye, mpe mwasi oyo azali mondimi te abulisami na nzela ya mobali na ye. Soki ezalaki bongo te, bana na bino balingaki kozala mbindo, nzokande bazali bule.
15 That if the vnfeithful departith, departe he. For whi the brother or sistir is not suget to seruage in siche; for God hath clepid vs in pees.
Kasi soki ye oyo azali mondimi te alingi koboma libala, tika ete aboma na ye! Na likambo ya boye, ndeko mobali to ndeko mwasi azali ya kokangama te. Nzambe abenga bino mpo na kobika bomoi kati na kimia.
16 And wherof wost thou, womman, if thou schalt make the man saaf; or wherof wost thou, man, if thou schalt make the womman saaf?
Oyebi nini kati na likambo yango? Tango mosusu, yo mwasi, okobikisa mobali na yo! Tango mosusu, yo mobali, okobikisa mwasi na yo!
17 But as the Lord hath departid to ech, and as God hath clepid ech man, so go he, as Y teche in alle chirchis.
Lisusu, tika ete moto na moto atambola na lolenge oyo Nkolo abongisela ye, ndenge azalaki tango Nzambe abengaki ye. Yango nde mobeko oyo napesi na Mangomba nyonso.
18 A man circumcidid is clepid, brynge he not to the prepucie. A man is clepid in prepucie, be he not circumcidid.
Boni, moto moko azalaki akatama ngenga tango Nzambe abengaki ye? Tika ete atikala akatama ngenga! Boni, moto moko azalaki akatama ngenga te tango Nzambe abengaki ye? Tika ete atikala akatama ngenga te!
19 Circumcisioun is nouyt, and prepucie is nouyt, but the kepyng of the maundementis of God.
Kokatama ngenga to kokatama ngenga te ezali na tina te; likambo ya tina ezali nde kobatela mibeko ya Nzambe.
20 Ech man in what clepyng he is clepid, in that dwelle he.
Tika ete moko na moko atikala ndenge azalaki tango Nzambe abengaki ye!
21 Thou seruaunt art clepid, be it no charge to thee; but if thou maist be fre, `the rather vse thou.
Boni, ozalaki mowumbu tango Nzambe abengaki yo? Komitungisa na yango te! Ezala soki okoki kokoma nsomi, salela nde malamu lolenge na yo.
22 He that is a seruaunt, and is clepid in the Lord, is a freman of the Lord. Also he that is a freman, and is clepid, is the seruaunt of Crist.
Pamba te moto oyo azalaki mowumbu tango abengamaki mpo na kosalela Nkolo azali mokangolami ya Nkolo; ndenge moko mpe, moto oyo azalaki nsomi tango Nzambe abengaki ye azali mowumbu ya Klisto.
23 With prijs ye ben bouyt; nyle ye be maad seruauntis of men.
Bosikolamaki na motuya makasi! Boye, bokoma te bawumbu ya bato.
24 Therfor ech man in what thing he is clepid a brothir, dwelle he in this anentis God.
Bandeko, tika ete moko na moko awumela, na miso ya Nzambe ndenge azalaki tango Nzambe abengaki ye!
25 But of virgyns Y haue no comaundement of God; but Y yyue counseil, as he that hath mercy of the Lord, that Y be trewe.
Mpo na oyo etali baseka, nazali na mobeko te kowuta na Nkolo; kasi na mawa ya Nkolo, lokola moto oyo bakoki kotiela motema, nazali kopesa likanisi na ngai.
26 Therfor Y gesse, that this thing is good for the present nede; for it is good to a man to be so.
Nakanisi ete, mpo na pasi ya tango oyo, ezali malamu mpo na moto kotikala ndenge azali.
27 Thou art boundun to a wijf, nyle thou seke vnbyndyng; thou art vnboundun fro a wijf, nyle thou seke a wijf.
Ozali na mwasi? Koluka kokabwana na ye te. Ozali na mwasi te? Koluka mpe mwasi te.
28 But if thou hast takun a wijf, thou hast not synned; and if a maidun is weddid, sche synnede not; nethelesse siche schulen haue tribulacioun of fleisch.
Kasi soki mpe obali, osali lisumu te; soki moseka abali, asali lisumu te. Nzokande, bato oyo babala bakokutana na pasi mingi kati na bomoi na bango; mpe ngai, nalingi nde kosunga bino mpo bokutana na pasi yango te.
29 But Y spare you. Therfor, britheren, Y seie this thing, The tyme is schort. Another is this, that thei that han wyues, be as thouy thei hadden noon;
Bandeko na ngai, nazali koloba boye: tango ekomi moke; kobanda sik’oyo, tika ete mibali oyo bazali na basi bazala lokola nde bazali na basi te;
30 and thei that wepen, as thei wepten not; and thei that ioien, as thei ioieden not; and thei that bien, as thei hadden not;
tika ete bato oyo bazali kolela bazala lokola nde bazali kolela te; tika ete ba-oyo bazali kosepela bazala lokola nde bazali kosepela te; tika ete ba-oyo bazali kosomba bazala lokola nde bazali na eloko te;
31 and thei that vsen this world, as thei that vsen not. For whi the figure of this world passith.
tika ete ba-oyo bazali kosalela biloko ya mokili bazala lokola nde bazali kosalela yango te; pamba te mokili oyo, na lolenge na yango ya sik’oyo, ezali koleka!
32 But Y wole, that ye be without bisynesse, for he that is without wijf, is bisi what thingis ben of the Lord, hou he schal plese God.
Nalingi ete bomitungisaka te. Mobali oyo azali ya kobala te atiaka makanisi na ye kati na makambo ya Nkolo, alukaka ndenge nini kosepelisa Nkolo.
33 But he that is with a wijf, is bysy what thingis ben of the world, hou he schal plese the wijf, and he is departid.
Mobali oyo abala atiaka makanisi na ye kati na makambo ya mokili, alukaka ndenge nini kosepelisa mwasi na ye,
34 And a womman vnweddid and maidun thenkith what thingis ben of the Lord, that sche be hooli in bodi and spirit. But sche that is weddid, thenkith what thingis ben of the world, hou sche schal plese the hosebonde.
mpe motema na ye ezali ya kokabwana. Ndenge moko mpe, mwasi oyo azangi mobali, lokola moseka, atiaka makanisi na ye kati na makambo ya Nkolo mpo ete azala bule kati na nzoto mpe kati na molimo. Kasi mwasi oyo abala atiaka makanisi na ye kati na makambo ya mokili, alukaka ndenge nini kosepelisa mobali na ye.
35 And Y seie these thingis to youre profit, not that Y caste to you a snare, but to that that is onest, and that yyueth esynesse, with outen lettyng to make preieris to the Lord.
Nazali koloba makambo oyo mpo na bolamu na bino; ezali te mpo na kotiela bino motambo, kasi ezali nde mpo ete bosala oyo ezali malamu koleka mpe bomipesa mobimba na Nkolo.
36 And if ony man gessith hym silf to be seyn foule on his virgyn, that sche is ful woxun, and so it bihoueth to be doon, do sche that that sche wole; sche synneth not, if sche be weddid.
Soki elenge mobali amoni ete akokoka lisusu te komikanga liboso ya mwasi mobandami na ye na libala, soki akanisi kosangisa na ye nzoto mpe ete asengeli kaka kosala bongo, wana bazali kotambola kati na likanisi ya kobalana, tika ete asala kolanda posa na ye, azali kosala lisumu te. Tika ete babalana!
37 For he that ordeynede stabli in his herte, not hauynge nede, but hauynge power of his wille, and hath demed in his herte this thing, to kepe his virgyn, doith wel.
Kasi mobali oyo azwi mokano kati na motema na ye, na kotindikama te mpe na bososoli nyonso, ya kosangisa nzoto te na mwasi mobandami na ye na libala, asali malamu.
38 Therfore he that ioyneth his virgyn in matrymonye, doith wel; and he that ioyneth not, doith betere.
Boye, mobali oyo abali mwasi mobandami na ye na libala asali malamu, kasi oyo abali ye te asali malamu koleka.
39 The womman is boundun to the lawe, as longe tyme as hir hosebonde lyueth; and if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, be sche weddid to whom sche wole, oneli in the Lord.
Mwasi ya libala azalaka ya kokangama na mobali na ye na tango nyonso oyo mobali yango azali na bomoi. Soki mobali na ye akufi, mwasi akomi nsomi mpo na kobalana na mobali nyonso oyo ye alingi, kasi mobali yango asengeli kozala Moklisto.
40 But sche schal be more blessid, if sche dwellith thus, aftir my counsel; and Y wene, that Y haue the Spirit of God.
Nzokande, na makanisi na ngai, akozala mwasi ya esengo koleka soki atikali ndenge azali; mpe nakanisi ete, ngai mpe, nazali na Molimo ya Nzambe.
