1 Corinthians 15
1 `Sotheli, britheren, Y make the gospel knowun to you, which Y haue prechid to you, the which also ye han takun, in which ye stonden,
Walongu wangu, vinu nfira nuwaholiziyi mwenga Shisoweru Shiwagira shanuwabweririti, sheni ndo shyanjiru sha moyu gwenu na mwenga mushiwankiti na mushisoweru ashi mwenga mgangamala.
2 also bi which ye schulen be sauyd; `bi which resoun Y haue prechid to you, if ye holden, `if ye han not bileuyd ideli.
Ujumbi yanuwabwelerani ndo Shisoweru Shiwagira. Mwenga hamlopoziwi pamushijimila na handa pamjimira ndiri kujimira kwa mwenga hakuweri hera.
3 For Y bitook to you at the bigynnyng that thing which also Y haue resseyued; that Crist was deed for oure synnes, bi the scripturis;
Neni nuwapananiti mwenga vyaviwera na mana nentu, vitwatira vyanankiti neni namweni, kuwera Kristu kahowiti toziya ya vidoda vya twenga, handa Malembu Mananagala ntambu yagalonga,
4 and that he was biried, and that he roos ayen in the thridde dai, after scripturis;
kuwera yomberi kasilitwi na kazyukiti lishaka lya tatu kwanjira pakahowiti, Malembu Mananagala ntambu yagalembitwi,
5 and that he was seyn to Cephas, and aftir these thingis to enleuene;
kwanja kamlawiriti Kefa, shakapanu kawalawiriti wantumintumi woseri lilongu na wawili.
6 aftirward he was seyn to mo than fyue hundrid britheren togidere, of whiche manye lyuen yit, but summe ben deed; aftirward he was seyn to James,
Shakapanu kawalawiriti walongu wavuwa nentu ya miya muhanu kwa mala yimu, wavuwa wawu wankali wankulikala mpaka vinu, kumbiti wamu wawu wahowiti kala.
7 and aftirward to alle the apostlis.
Shakapanu kamlawiriti Yakobu na shakapanu kawalawira wantumintumi woseri.
8 And last of alle he was seyn also to me, as to a deed borun child.
Upeleru wa goseri kandawiliti neni viraa, neni yanweriti gambira muntu yakiwukiti mushipindi shakuwi ndiri.
9 For Y am the leste of apostlis, that am not worthi to be clepid apostle, for Y pursuede the chirche of God.
Toziya neni nantumintumi mdidini nentu pakati pa wantumintumi woseri, ata neni nahera uzyumwi wa kushemwa ntumintumi, toziya nuwatabisiyiti vipinga vya wantu vyawamjimira Mlungu.
10 But bi the grace of God Y am that thing that Y am; and his grace was not voide in me. For Y trauelide more plenteuously than alle thei; but not Y, but the grace of God with me.
Kumbiti kwa manemu ga Mlungu neni nwera ntambu yanwera na manemu gakanupiti, kamupananiti ndiri hera. Neni ntenda lihengu likamala kuliku wantumintumi woseri, naneni mweni ndiri yantenditi, kumbiti manemu ga Mlungu gatenditi lihengu pamuhera na neni.
11 But whether Y, or thei, so we han prechid, and so ye han bileuyd.
Su pamuhera na hangu, iweri neni ama womberi yawabwera Shisoweru Shiwagira, shintu ndiri, ashi ndo mwenga shamjimira.
12 And if Crist is prechid, that he roos ayen fro deeth, hou seien summen among you, that the ayenrisyng of deed men is not?
Handa ntambu yatubweriti kuwera Kristu kazyukisiyitwi, wamu wenu waweza hashi kutakula kuwera yawahowiti hapeni wazyuki?
13 And if the ayenrisyng of deed men is not, nethir Crist roos ayen fro deeth.
Handa nakaka kwahera kuzyukisiwa kwa yawahowiti, su Kristu kazyukiti ndiri,
14 And if Crist roos not, oure preching is veyn, oure feith is veyn.
handa Kristu kazyukiti ndiri, su mabweru gatwenga shintu ndiri na mwenga mwahera njimiru ya kulitumbira.
15 And we ben foundun false witnessis of God, for we han seid witnessyng ayens God, that he reiside Crist, whom he reiside not, if deed men risen not ayen.
Vilaa vilii, twenga tuwoneka wakapitawu yawapayira kuusu Mlungu, toziya tutakuliti kuwera Mlungu kamzyukisiyiti Kristu, kumbiti kamzyukisiyiti ndiri payiwera nakaka yawahowiti hapeni wazyukisiwi.
16 Forwhi if deed men risen not ayen, nether Crist roos ayen;
Handa yawahowiti hapeni wazyukisiwi, su Kristu kazyukiti ndiri.
17 and if Crist roos not ayen, oure feith is veyn; and yit ye ben in youre synnes.
Handa Kristu kazyukisiyitwi ndiri, su njimiru yenu yahera mana na mwankali muvidoda vyenu.
18 And thanne thei that han diede in Crist, han perischid.
Vilaa vilii yawahowiti pawalikolerana pamuhera na Kristu wagamira nakamu.
19 If in this life oneli we ben hoping in Crist, we ben more wretchis than alle men.
Handa matumbiru getu Mukristu ndo gaherepa kwa makaliru aga hera, twenga twawantu wa kuwonerwa lusungu kuliku wantu woseri.
20 But now Crist roos ayen fro deth, the firste fruit of deed men;
Kumbiti unakaka ndo kuwera Kristu kazyukisiwitwi, kawera wa kwanja na lilangaliru lya nakaka kuwera walii yawagonjiti mukuhowa hawazyukisiwi.
21 for deeth was bi a man, and bi a man is ayenrisyng fro deth.
Toziya handa kuhowa kujegitwi kwa muntu yumu, ntambu iraayi kuzyuka kwa wantu kwiza kwa muntu yumu.
22 And as in Adam alle men dien, so in Crist alle men schulen be quykenyd.
Handa vilii wantu woseri yawahowiti toziya ya kulikolerana pamuhera na Adamu, ntambu iraayi woseri hawazyukisiwi toziya ya kulikolerana pamuhera na Kristu.
23 But ech man in his ordre; the firste fruit, Crist, afterward thei that ben of Crist, that bileueden in the comyng of Crist;
Kumbiti kila muntu hakazyuki kwa ntambu yakuwi, kwanja kristu na shakapanu kwa walii yawawera wantu wa Kristu, pakiza.
24 aftirward an ende, whanne he schal bitake the kyngdom to God and to the fadir, whanne he schal auoide al princehod, and power, and vertu.
Pa aga, upereru hausoki, pakampanana ufalumi Tati Mlungu, pa kuhalibisiya makakala goseri ga ukondola.
25 But it bihoueth hym to regne, til he putte alle hise enemyes vndur hise feet.
Kristu kafiruwa kakolimlima huti mpaka Mlungu pakawakanka wangondu woseri na kuwatula pasi pa magulu gakuwi.
26 And at the laste, deth the enemye schal be distried; for he hath maad suget alle thingis vndur hise feet.
Mngondu gwa upeleru yakahalibisiwa hakaweri kuhowa.
27 And whanne he seith, alle thingis ben suget to hym, with outen doubt outakun hym that sugetide alle thingis to hym.
Toziya Malembu Mananagala galonga, “Mlungu katula vintu vyoseri pasi pa magulu gakuwi.” Kumbiti Malembu Mananagala pagalonga, “Vintu vyoseri” Vitulwa pasi pakuwi, vyanakaka kuwera Mlungu kingira ndiri muvintu avi, toziya mweni ndo yakavitula vintu avi pasi pa Kristu.
28 And whanne alle thingis ben suget to hym, thanne the sone hym silf schal be suget to hym, that made `alle thingis suget to hym, that God be alle thingis in alle thingis.
Kumbiti vintu vyoseri pavitulwa pasi pa ukolamlima wa Kristu na Mwana ayu hakalituli mweni pasi pa Mlungu, su Mlungu kavikolimlima vintu vyoseri kila pahala.
29 Ellis what schulen thei do, that ben baptisid for deed men, if in no wise deed men risen ayen? wherto ben thei baptisid for hem?
Handa vinu kwahera uzyukisiya, hashi wantu walii yawabatizitwi kwajili ya wahowiti wankulitumbira kupata shishi? Handa yawahowiti wazyukisiwitwi ndiri, iwera hashi wankubatizwa kwajili yamwenga?
30 And wherto ben we in perel euery our?
Na twenga, iwera hashi twenga tuliyingiziya muhatari kila shipindi?
31 Ech dai Y die for youre glorie, britheren, which glorie Y haue in Crist Jhesu oure Lord.
Nulirapa walongu wangu, neni mona howa kila lishaka! Litumbiru neni lyawera kwa mwenga mukulikolerana pamuhera na Yesu Kristu Mtuwa gwatwenga.
32 If aftir man Y haue fouyten to beestis at Efesi, what profitith it to me, if deed men risen not ayen? Ete we, and drynke we, for we schulen die to morewe.
Handa nfiru ya neni hayiweri ya umuntu hera, kulii kulikomanga kwaneni na wavigongolu wakalipa Muefesu, hashi, neni mpatiti mota gaa? Handa payiwera yawahowiti hapeni wazyukisiwi, su “Mtuleki twenga tuliyi na kulanda, toziya shilawu hatuhowi.”
33 Nyle ye be disseyued; for yuel spechis distrien good thewis.
Namulipayira, “Waganja wadoda wahalabisiya tabiya iherepa.”
34 Awake ye, iuste men, and nyle ye do synne; for summen han ignoraunce of God, but to reuerence Y speke to you.
Mwimuki mumaholu! Muweri na luhala na mulikali makaliru gaherepa na mleki kutenda vidoda. Toziya wantu wamonga wammana ndiri Mlungu nakamu. Ayi ndo soni nentu, neni kuwagambira aga.
35 But summan seith, Hou schulen deed men rise ayen, or in what maner bodi schulen thei come?
Muntu hakakosiyi, “Hashi, wantu yawahowiti hawazyukisiwi ntambu gaa? Hashi, womberi hawaweri na nshimba ya ntambu gaa?”
36 Vnwise man, that thing that thou sowist, is not quykened, but it die first;
Likosiwu lizyigizyigi! Paguyala mbeyu, payifuwa huti ndiri hapeni yimeri.
37 and that thing that thou sowist, `thou sowist not the bodi that is to come, but a nakid corn, as of whete, or of summe othere seedis;
Paguyala mbeyu, guyala ndiri shimeru kumbiti mbeyu hera, pamonga yiwera mbeyu ya usaka ama mbeyu yimonga.
38 and God yyueth to it a bodi, as he wole, and to ech of seedis a propir bodi.
Mlungu kayipanana mbeyu ayi nshimba ntambu yakafira mweni na kila mbeyu yiwera na nshimba lyakuwi lya gweka.
39 Not ech fleisch is the same fleisch, but oon is of men, another is of beestis, another is of briddis, an othere of fischis.
Nshimba zya viumbi zilifana ndiri, kumbiti nshimba zya wantu zya ntambu yimu na nshimba zya wavigongolu zya ntambu yimonga na nshimba zya wampongu zyantambu yingi na nshimba zya wasomba zya ntambu yingi.
40 And `heuenli bodies ben, and `ertheli bodies ben; but oon glorie is of heuenely bodies, and anothir is of ertheli.
Kwana nshimba zya kumpindi kwa Mlungu na nshimba zya pasipanu, uherepa wa nshimba zya kumpindi kwa Mlungu wantambu yingi na uherepa wa nshimba zya pasipanu.
41 An othere clerenesse is of the sunne, anothere clerenesse is of the moone, and anothere clerenesse is of sterris; and a sterre dyuersith fro a sterre in clerenesse.
Mshenji gwana ukwisa wakuwi mweni na lyezi lyana ukwisa wakuwi na ntondu ziwera na ukwisa ntambu yingi yingi, viraa vilii ata ntondu zilifana ndiri kwa ukwisa.
42 And so the ayenrisyng of deed men. It is sowun in corrupcioun, it schal rise in vncorrupcioun;
Ntambu ayi hayiweri kwa wantu yawahowiti pawazyukisiwa. Gambira yayiwera mbeyu, nshimba yayisilwa ndo ilii yayiwola, nshimba yayizyukusiwa ndo ilii yayiwola ndiri.
43 it is sowun in vnnoblei, it schal rise in glorie; it is sowun in infirmyte, it schal rise in vertu;
Wayisira mukudoda na legilegi, hayizyukisiwi payiwera iherepa mumakakala.
44 it is sowun a beestly bodi, it schal rise a spiritual bodi. If ther is a beestli bodi, ther is also a spiritual bodi;
Payisirwa iwera nshimba ya untu, payizyukisiwa iwera nshimba ya shirohu. Kwana nshimba ya untu na hakuweri na nshimba ya shirohu.
45 as it is writun, The firste man Adam was maad in to a soule lyuynge, the laste Adam in to a spirit quykenynge.
Toziya Malembu Mananagala galonga, “Muntu gwa kwanja, Adamu kawumbitwi kaweri na ukomu,” Kumbiti Adamu gwa upeleru ndo Rohu yakawapanana wantu ukomu.
46 But the firste is not that that is spiritual, but that that is beestlich, aftirward that that is spiritual.
Su yayilongolera ndo nshimba ndiri ya shirohu, kumbiti nshimba ya untu na shakapanu nshimba ya shirohu.
47 The firste man of erthe is ertheli; the secounde man of heuene is heuenelich.
Adamu gwa kwanja kawumbitwi kwa litapaka lya pasipanu na Adamu gwa pili kalawiti kumpindi kwa Mlungu.
48 Such as the ertheli man is, such ben the ertheli men; and such as the heueneli man is, suche ben also the heueneli men.
Woseri yawawera wa pasipanu, walifana na muntu yakaumbitwi kwa litapaka, walii yawawera wa kumpindi kwa Mlungu walifana na muntu ulii yakalawiti kumpindi kwa Mlungu.
49 Therfor as we han bore the ymage of the ertheli man, bere we also the ymage of the heuenli.
Ntambu yatulifaniti na muntu ulii yakaumbitwi kwa litapaka, viraa vilii hatulifani na muntu ayu yakalawiti kumpindi kwa Mlungu.
50 Britheren, Y seie this thing, that fleisch and bloud moun not welde the kyngdom of God, nethir corrupcioun schal welde vncorrupcioun.
Su walongu wangu, ntakula hangu, nshimba ya muntu hapeni uhali Ufalumi wa Mlungu, na shilii shashiwola hapeni shihali shilii shashiwola ndiri.
51 Lo! Y seie to you priuyte of hooli thingis. And alle we schulen rise ayen, but not alle we schulen be chaungid;
Mpikaniri, nankuwagambirani bada ya kulikangasha Mlungu yakatugubutulira twenga. Twawoseri twenga hapeni tuhowi kayi, kumbiti twawoseri hatugalambuziwi.
52 in a moment, in the twynklyng of an iye, in the laste trumpe; for the trumpe schal sowne, and deed men schulen rise ayen, with oute corrupcioun, and we schulen be chaungid.
Kanongola ntambu ya kufumbula kwa lisu, mbalapi lwa upeleru palugombwa, yawahowiti hawazyukisiwi na nshimba zyawu paziwola ndiri na twenga hatugalambuziwi.
53 For it byhoueth this corruptible thing to clothe vncorrupcioun, and this deedli thing to putte awei vndeedlinesse.
Toziya shilii shashiwola shifiruwa kugalambuka na kuwera shashiwola ndiri na nshimba yakuhowa igalambulwi nayihowa.
54 But whanne this deedli thing schal clothe vndeedlynesse, thanne schal the word be doon, that is writun, Deth is sopun vp in victorie.
Su nshimba ayi yayiwola payiwera na ntambu ya kuwola ndiri na shilii shashihowa pashigalambulwa kuhowa ndiri, su Lilembu Linanagala lyalilembitwi halikamiliki, “Kuhowa kuhalibisiwa, na ukanga ukamilika!”
“Gwee kuhowa, kukanga kwaku kwakoshi? Gwee kuhowa makakala gaku ga kutenduwa gakoshi?” (Hadēs g86)
56 But the pricke of deth is synne; and the vertu of synne is the lawe.
Makakala ga kuhowa ga kutenduwa galawa muvidoda na makakala ga vidoda galawa Mumalagaliru ga Musa.
57 But do we thankyngis to God, that yaf to vs victorie bi oure Lord Jhesu Crist.
Kumbiti tulongi mayagashii Mlungu, yakatupanana ukanga kupitira Mtuwa gwetu Yesu Kristu.
58 Therfore, my dereworthe britheren, be ye stidefast, and vnmouable, beynge plenteuouse in werk of the Lord, euere more witynge that youre trauel is not idel in the Lord.
Walongu wayangu, mgoloki hweri na mgangamali, nambegizika. Mashaka goseri mtendi lihengu lya Mtuwa, pamuvimana kuwera lihengu lyamtenda muuntumintumi wa Mtuwa hapeni lyagamili hera.
