1 Corinthians 15
1 `Sotheli, britheren, Y make the gospel knowun to you, which Y haue prechid to you, the which also ye han takun, in which ye stonden,
Bhai khan, etiya moi susamachar apnikhan ke koi diya to yaad rakhibole di ase, juntu apnikhan bhi pai loise, aru jun to te apnikhan khara ase,
2 also bi which ye schulen be sauyd; `bi which resoun Y haue prechid to you, if ye holden, `if ye han not bileuyd ideli.
juntu pora apnikhan poritran pai loi ase, hoile bhi apnikhan ami prochar kora kotha to thik pora dhori kene thakile, jodi apnikhan biswas kori luwa to eku bhi labh nathaka nahoile.
3 For Y bitook to you at the bigynnyng that thing which also Y haue resseyued; that Crist was deed for oure synnes, bi the scripturis;
Kilekoile moi ki paise etu apnikhan ke di dise - Shastro te likha nisena Khrista amikhan laga paap nimite morise,
4 and that he was biried, and that he roos ayen in the thridde dai, after scripturis;
aru Taike mati bhitor te dabai dise, aru Tai tisra dinte jinda hoise, Isor kotha hisab te,
5 and that he was seyn to Cephas, and aftir these thingis to enleuene;
aru Tai Cephas ke dikhai dise, aru etu pichete Tai laga baroh ta chela khan ke.
6 aftirward he was seyn to mo than fyue hundrid britheren togidere, of whiche manye lyuen yit, but summe ben deed; aftirward he was seyn to James,
Etu pichete Tai ekbar te pans-soh upor bhai khan logot Tai dikhai dise. Kunba to etiya bhi jinda ase, kintu kunba to mori jaise.
7 and aftirward to alle the apostlis.
Etu pichete Tai James ke dikhai dise, etu pichete Tai laga sob apostle khan ke.
8 And last of alle he was seyn also to me, as to a deed borun child.
Aru sobse anth te, Tai moike dikhai dise, jineka ekjon bacha homoi napunchi kene jonom huwa nisena.
9 For Y am the leste of apostlis, that am not worthi to be clepid apostle, for Y pursuede the chirche of God.
Kilekoile Isor laga apostle majote moi he sob pora chutu ase, moi eneka koi ase kele koile moi Isor laga girja khan ke dukh digdar di thakise, etu karone moi Tai laga apostle hobole yogya nohoi.
10 But bi the grace of God Y am that thing that Y am; and his grace was not voide in me. For Y trauelide more plenteuously than alle thei; but not Y, but the grace of God with me.
Kintu aji moi ki ase sob Isor laga anugrah pora he ase, aru juntu anugrah moi logote thakise etu ene khali pora nohoi. Hoilebi, dusra khan pora bhi moi he bisi kaam korise, kintu asol te moi laga hokti pora kaam kora nohoi, hoilebi Isor laga anugraha ami logote thaka nimite.
11 But whether Y, or thei, so we han prechid, and so ye han bileuyd.
Etu karone, ami hoilebi taikhan hoilebi, amikhan sob ekta khobor he prochar kori ase aru etu nimite apnikhan biswas korise.
12 And if Crist is prechid, that he roos ayen fro deeth, hou seien summen among you, that the ayenrisyng of deed men is not?
Etiya jodi Khrista ke amikhan Tai mora pora punoruthan hoise koi kene prochar kore, tinehoile kunba apnikhan majote kele mora manu khan punoruthan nohoi koi kene dusra ke koi ase?
13 And if the ayenrisyng of deed men is not, nethir Crist roos ayen fro deeth.
Kintu jodi ta te mora manu khan mori kene punoruthan nohoi, tinehoile Khrista bhi mora pora punoruthan huwa nai;
14 And if Crist roos not, oure preching is veyn, oure feith is veyn.
aru jodi Khrista ke punoruthan kori diya nai, tinehoile amikhan laga prochar to sob misa misi ase, aru apnikhan laga biswas to misa misi ase.
15 And we ben foundun false witnessis of God, for we han seid witnessyng ayens God, that he reiside Crist, whom he reiside not, if deed men risen not ayen.
Arubi, amikhan to Isor laga misa gawahi prochar kori ase koi kene pabo, kelemane amikhan Isor laga gawahi kowa to Tai he Jisu ke punoruthan kori dise, aru jodi kunke bhi mora pora punoruthan kori diya nai, tinehoile Isor pora Khrista ke bhi punoruthan kori diya nai.
16 Forwhi if deed men risen not ayen, nether Crist roos ayen;
Kilekoile jodi mora khan punoruthan huwa nai, tinehoile Khrista bhi punoruthan huwa nai;
17 and if Crist roos not ayen, oure feith is veyn; and yit ye ben in youre synnes.
aru jodi Khrista punoruthan huwa nai, tinehoile apnikhan laga biswas to misa misi ase; aru apnikhan etiya paap te ase.
18 And thanne thei that han diede in Crist, han perischid.
Aru jun khan Khrista nimite morise, taikhan sob harai jaise.
19 If in this life oneli we ben hoping in Crist, we ben more wretchis than alle men.
Jodi etu prithibi te amikhan laga jibon to Khrista laga asha te jinda thake, tinehoile etu prithibi te sob pora mon dukh manu khan to amikhan he hobo.
20 But now Crist roos ayen fro deth, the firste fruit of deed men;
Kintu asol te Khrista ke mora pora punoruthan uthai dise, aru morija khan bhitor te Tai he prothom phol ase.
21 for deeth was bi a man, and bi a man is ayenrisyng fro deth.
Kilekoile mora to manu pora anise, aru mora pora jee utha bhi dusra manu pora ahise.
22 And as in Adam alle men dien, so in Crist alle men schulen be quykenyd.
Kilekoile jineka Adam te sob morija-a nisena, Khrista te sob aru jinda hoi jabo.
23 But ech man in his ordre; the firste fruit, Crist, afterward thei that ben of Crist, that bileueden in the comyng of Crist;
Kintu sob to thik hisab te hobo: Khrista, prothom phol, etu pichete jitia Khrista wapas ahibo, kun Khrista laga ase, taikhan khan uthibo.
24 aftirward an ende, whanne he schal bitake the kyngdom to God and to the fadir, whanne he schal auoide al princehod, and power, and vertu.
Etu pichete hekh homoi to ahibo, jitia Khrista etu prithibi laga sob cholawta, adhikari, aru sob takot khan ke khotom kori dibo. Etu pichete Tai pora Baba Isor ke rajyo to di dibo.
25 But it bihoueth hym to regne, til he putte alle hise enemyes vndur hise feet.
Kilekoile Khrista he raj koribo jitia tak Isor pora Tai laga dushman khan ke Khrista laga theng nichete narakhe.
26 And at the laste, deth the enemye schal be distried; for he hath maad suget alle thingis vndur hise feet.
Mora to he sob pora hekh dushman hobo junke Isor pora khotom koribo.
27 And whanne he seith, alle thingis ben suget to hym, with outen doubt outakun hym that sugetide alle thingis to hym.
Kilekoile, “Isor pora sob jinis ke Tai laga theng nichete rakhise.” Kintu jitia eneka koi ase “Tai sob jinis ke rakhise,” etu bhal pora bujhi ase Isor to sob jinis ke Tai laga nichete rakha to Tai nijorke milai kene kowa nohoi.
28 And whanne alle thingis ben suget to hym, thanne the sone hym silf schal be suget to hym, that made `alle thingis suget to hym, that God be alle thingis in alle thingis.
Etiya, jitia sob to Tai laga nichete ase, tinehoile Khrista nijor bhi Isor laga nichete ase jun pora sobke nichete rakhi kene ase, eneka hoile Isor he sob uporte raj koribo.
29 Ellis what schulen thei do, that ben baptisid for deed men, if in no wise deed men risen ayen? wherto ben thei baptisid for hem?
Nohoile, dusra khan ki koribo jun khan mora nimite baptizma loi ase koi kene? Jodi mora khan kitia bhi punoruthan nohoi, tinehoile taikhan kele mora nimite baptizma loi ase?
30 And wherto ben we in perel euery our?
Aru amikhan nimite kineka? Amikhan kele amikhan nijorke sob somoite khatra te rakhe?
31 Ech dai Y die for youre glorie, britheren, which glorie Y haue in Crist Jhesu oure Lord.
Ami hodai din mori ase! Moi hosa pora koi ase, bhai khan, amikhan laga Probhu Jisu Khrista te apnikhan ke moi khushi pora phutani kore.
32 If aftir man Y haue fouyten to beestis at Efesi, what profitith it to me, if deed men risen not ayen? Ete we, and drynke we, for we schulen die to morewe.
Moi Ephesus sheher te jongli janwar logote lorai korise, manu khan laga khushi hisab nimite, kintu moi nimite ki labh hoise? Jodi mora khan ke punoruthan kora nai koile, “Ahibi amikhan kha-luwa koribo, kele koile amikhan kali moribo.”
33 Nyle ye be disseyued; for yuel spechis distrien good thewis.
Dhoka nakhabi: “Biya sathi khan pora bhal adot ke biya kori diye.”
34 Awake ye, iuste men, and nyle ye do synne; for summen han ignoraunce of God, but to reuerence Y speke to you.
Nisa hoi kene nathakibi! Dharmik jibon te thakibi! Paap kaam kori nathakibi. Kilekoile apnikhan kunba Isor ke bhal pora najane- moi eitu khan kowa to apnikhan ke sorom khila bole nimite koi ase.
35 But summan seith, Hou schulen deed men rise ayen, or in what maner bodi schulen thei come?
Kintu kunba pora hudibo, “Mora khan kineka punoruthan hoi, aru taikhan ki kisim laga gaw te ahibo?”
36 Vnwise man, that thing that thou sowist, is not quykened, but it die first;
Apnikhan bisi murkho khan ase! Jitia apuni kiba bijon matite rupai, etu bijon age mori jabo lage etu pichete tai jinda hoi kene uthibo.
37 and that thing that thou sowist, `thou sowist not the bodi that is to come, but a nakid corn, as of whete, or of summe othere seedis;
Aru jodi apuni kiba bijon rupai, ki ulabole ase etu nohoi, kintu ki rupai se khali etu bijon he ase- dhaan guti nohoile kiba ekta bijon hobo pare.
38 and God yyueth to it a bodi, as he wole, and to ech of seedis a propir bodi.
Kintu Isor laga itcha hisab te etu bijon ke gaw dibo, aru ekta-ekta bijon ke bhi nijor laga gaw dibo.
39 Not ech fleisch is the same fleisch, but oon is of men, another is of beestis, another is of briddis, an othere of fischis.
Sob mangso to eke nohoi. Kintu, sob manu laga mangso to eke ase, aru sob janwar laga mangso eke ase, aru sob chiriya laga bhi eke ase, aru sob maas laga bhi eke ase.
40 And `heuenli bodies ben, and `ertheli bodies ben; but oon glorie is of heuenely bodies, and anothir is of ertheli.
Ta te sorgo laga gaw khan ase aru prithibi laga gaw khan bhi ase. Kintu sorgo laga gaw to ekta gaw ase, aru prithibi laga gaw to alag ase.
41 An othere clerenesse is of the sunne, anothere clerenesse is of the moone, and anothere clerenesse is of sterris; and a sterre dyuersith fro a sterre in clerenesse.
Ta te suryo laga ekta gaw ase, aru chand laga alag ekta gaw ase, aru tara khan laga alag ekta gaw ase. Aru sob tara to taikhan nijor hisab te sundur ase.
42 And so the ayenrisyng of deed men. It is sowun in corrupcioun, it schal rise in vncorrupcioun;
Etu nisena mora khan pora punoruthan huwa bhi eneka ase. Ji gaw to matite rupai dise etu to puchi jabo, aru anonto jibon te uthijabo.
43 it is sowun in vnnoblei, it schal rise in glorie; it is sowun in infirmyte, it schal rise in vertu;
Etu ke eku sonman nathaki kene rupai dise; kintu mohima hoi kene uthe. Etu ke komjur pora rupai se; kintu hokti hoi kene uthe.
44 it is sowun a beestly bodi, it schal rise a spiritual bodi. If ther is a beestli bodi, ther is also a spiritual bodi;
Etu ke mangso laga gaw hoi kene rupai dise; kintu atma laga gaw hoi kene uthe. Jodi ta te mangso laga gaw thake, tinehoile atma laga gaw bhi thake.
45 as it is writun, The firste man Adam was maad in to a soule lyuynge, the laste Adam in to a spirit quykenynge.
Isor laga kotha te likhi kene ase, “Poila manu, Adam, ekta jinda jibon hoise.” Kintu hekh Adam to jibon diya atma hoise.
46 But the firste is not that that is spiritual, but that that is beestlich, aftirward that that is spiritual.
Kintu atma he poila aha nohoi, mangso he poila ahise, aru etu pichete he atma.
47 The firste man of erthe is ertheli; the secounde man of heuene is heuenelich.
Prithibi laga prothom manu ke bona to mati pora bonaise. Kintu dusra manu to sorgo pora ase.
48 Such as the ertheli man is, such ben the ertheli men; and such as the heueneli man is, suche ben also the heueneli men.
Jineka ekjon prithibi laga thakise, thik eneka dusra khan bhi prithibi laga ase; aru jineka sorgo laga thakise, etu nisena dusra khan bhi sorgo laga ase.
49 Therfor as we han bore the ymage of the ertheli man, bere we also the ymage of the heuenli.
Aru jineka amikhan sabole prithibi laga protima bukha nisena hoise, etu nisena amikhan sorgo laga protima bukha nisena bhi hobo.
50 Britheren, Y seie this thing, that fleisch and bloud moun not welde the kyngdom of God, nethir corrupcioun schal welde vncorrupcioun.
Etiya ami koi ase, bhai khan, mangso aru khun pora Isor laga rajyote uttoradhikari napabo. Nohoile bhi harai juwa pora harai najuwa ke uttoradhikar nohobo.
51 Lo! Y seie to you priuyte of hooli thingis. And alle we schulen rise ayen, but not alle we schulen be chaungid;
Sabi! Ami apuni khan ke ekta lukai kene thaka kotha koi dibo: Amikhan sob naghuma bo, kintu amikhan sob bodli hoi jabo-
52 in a moment, in the twynklyng of an iye, in the laste trumpe; for the trumpe schal sowne, and deed men schulen rise ayen, with oute corrupcioun, and we schulen be chaungid.
Ekbar te he, suku bondh kori kene khula pora bhi joldi, hekh somoi laga bhigul hala korate. Etu bhigul laga awaj ulabo, aru mora khan kitia bhi namori bole nimite jinda hoi kene uthibo, aru amikhan sob bodli hoi jabo.
53 For it byhoueth this corruptible thing to clothe vncorrupcioun, and this deedli thing to putte awei vndeedlinesse.
Kilekoile harai jabole laga gaw to kitia bhi harai najabole laga gaw lagai pindhi lobo lage, aru etu mora laga gaw to namora laga gaw hobo lage.
54 But whanne this deedli thing schal clothe vndeedlynesse, thanne schal the word be doon, that is writun, Deth is sopun vp in victorie.
Kintu jitia harai juwa gaw pora kitia bhi harai naja gaw ke pindhi loi, aru jitia mora gaw pora kitia bhi namora gaw ke pindhi loi, titia Shastro te ki likhi kene ase etu ahijabo, “Mrityu ke harai dise aru pura jiti jaise.”
“Hey mrityu, tumi laga jit to kote ase? Mrityu, tumi laga dunkh kot te ase?” (Hadēs g86)
56 But the pricke of deth is synne; and the vertu of synne is the lawe.
Hoilebi mrityu laga dunkh to paap ase, aru paap laga shakti to niyom ase.
57 But do we thankyngis to God, that yaf to vs victorie bi oure Lord Jhesu Crist.
Hoilebi Isor ke dhanyavad ase, jun amikhan ke jiti bole diye Probhu Jisu Khrista pora.
58 Therfore, my dereworthe britheren, be ye stidefast, and vnmouable, beynge plenteuouse in werk of the Lord, euere more witynge that youre trauel is not idel in the Lord.
Etu nimite ami morom kora bhai khan thik pora biswas ke dhori kene thakibi, nahili kene, hodai mon dikene Probhu laga kaam kori thakibi, etu jani kene thakibi ki apuni Probhu karone kaam kora to misa misi nahobo.
