1 Corinthians 15
1 `Sotheli, britheren, Y make the gospel knowun to you, which Y haue prechid to you, the which also ye han takun, in which ye stonden,
Tua bek domngawl in, suapui te awng, note tung ah ka hil, na san sa uh le na din na uh lungdamna thupha kong pualak hi;
2 also bi which ye schulen be sauyd; `bi which resoun Y haue prechid to you, if ye holden, `if ye han not bileuyd ideli.
Tua tungtawn in ngupna na nga uh a, note kong hil thu sia phawk tawntung in na keamcing uh le, na upna uh sia mannung ngawl a suak thong batu hi.
3 For Y bitook to you at the bigynnyng that thing which also Y haue resseyued; that Crist was deed for oure synnes, bi the scripturis;
Banghangziam cile a masabel in keima in zong ka sang a, note tung ah kong ap thu in, Christ sia laithiangtho bang in i mawna atu in thi hi;
4 and that he was biried, and that he roos ayen in the thridde dai, after scripturis;
Taciang Ama sia ki vui a, laithiangtho bang in ni thum a cin ciang thokik hi:
5 and that he was seyn to Cephas, and aftir these thingis to enleuene;
Taciang Ama sia Peter in mu a, tua zawkciang sawmleni te in zong mu uh hi:
6 aftirward he was seyn to mo than fyue hundrid britheren togidere, of whiche manye lyuen yit, but summe ben deed; aftirward he was seyn to James,
Tua zawkciang, suapui za nga val te in thakhat in mu uh hi; tua te sung ah a tam zaw te tu ni dong in om lai uh hi, ahihang pawlkhat te thi zo uh hi.
7 and aftirward to alle the apostlis.
Tua zawkciang in, James in zong mu a; taciang sawltak te a vekpi in mu uh hi.
8 And last of alle he was seyn also to me, as to a deed borun child.
A khakbel in a hun nawn ngawl ciang a piang khat bang in keima in zong ka mu hi.
9 For Y am the leste of apostlis, that am not worthi to be clepid apostle, for Y pursuede the chirche of God.
Banghangziam cile keima sia sawltak te sung pan in a nobel ka hihi, Pathian pawlpi ka vawtsiat hu in sawltak, ci tu zong ka kilawm bua hi.
10 But bi the grace of God Y am that thing that Y am; and his grace was not voide in me. For Y trauelide more plenteuously than alle thei; but not Y, but the grace of God with me.
Ahihang ka hina bang ka hi thei na sia, Pathian thuthiamna hang a hihi: taciang ka tung ah hongpiak thuthiamna sia a thong hi ngawl hi; ahihang amate theampo sang in a dimlet in na ka seam hi: ahihang keima hi ngawl in, ka sung ah a om Pathian thuthiamna hi zaw hi.
11 But whether Y, or thei, so we han prechid, and so ye han bileuyd.
Tua ahikom keima ka hizong, amate ahizong, ka tangko uh a, note in na um uh hi.
12 And if Crist is prechid, that he roos ayen fro deeth, hou seien summen among you, that the ayenrisyng of deed men is not?
Tu in Christ sia thina pan thokik hi, ci in ka hil uh le, note sung ah mi pawlkhat te in bangbang in mithi te thawkikna om ngawl hi, ci thei uh ziam?
13 And if the ayenrisyng of deed men is not, nethir Crist roos ayen fro deeth.
Ahihang mithi te thawkikna om ngawl hile, Christ thokik ngawl hi:
14 And if Crist roos not, oure preching is veyn, oure feith is veyn.
Taciang Christ thokik ngawl hile, ka thuhil na uh sia a luithathong a hihi, taciang na upna uh zong a luithathong a hihi.
15 And we ben foundun false witnessis of God, for we han seid witnessyng ayens God, that he reiside Crist, whom he reiside not, if deed men risen not ayen.
Tua bek domngawl in kote sia Pathian i leilot tetti te ka suak uh hi; banghangziam cile Pathian in Christ sia thokiksak ngawl napi, thosak hi, ci in tetti ka pang uh hi: tabang hi thong le mithi te thokik ngawl hi.
16 Forwhi if deed men risen not ayen, nether Crist roos ayen;
Banghangziam cile Christ thokik ngawl hile mithi te thokik ngawl hi:
17 and if Crist roos not ayen, oure feith is veyn; and yit ye ben in youre synnes.
Taciang Christ sia thokik ngawl hile, na upna uh a luithathong a hihi; note zong na mawna uh sung ah omlai na hi uh hi.
18 And thanne thei that han diede in Crist, han perischid.
Taciang Christ sung ah a musa te zong bocip hi.
19 If in this life oneli we ben hoping in Crist, we ben more wretchis than alle men.
Christ sung ah i nei lametna sia hi leitung nuntakna atu bek hile, mihing theampo sung ah a khuangai huaibel te i hihi.
20 But now Crist roos ayen fro deth, the firste fruit of deed men;
Ahihang tu in Christ sia thina pan thokik a, a musa te sung pan anpal masabel hong suak hi.
21 for deeth was bi a man, and bi a man is ayenrisyng fro deth.
Mihing khat hang in thina hong thet bangma in, mihing khat hang in mithi te thawkikna hong theng hi.
22 And as in Adam alle men dien, so in Crist alle men schulen be quykenyd.
Banghangziam cile Adam sung ah mi theampo a thi bangma in, Christ sung ah mi theampo nungtasak kik tu hi.
23 But ech man in his ordre; the firste fruit, Crist, afterward thei that ben of Crist, that bileueden in the comyng of Crist;
Ahihang mihing khatsim sia ama hun a cin ciang thokik tu a: Christ sia anpal masabel a hihi; tua zawkciang Christ hongpai ciang in, Ama mite thokik tu hi.
24 aftirward an ende, whanne he schal bitake the kyngdom to God and to the fadir, whanne he schal auoide al princehod, and power, and vertu.
Tua zawkciang in Christ in a kumpingam sia Pa Pathian tung ah ap tu a; thuneina le vangletna theampo a khiaksiat zawkciang, a tawpna hong theng tu hi.
25 But it bihoueth hym to regne, til he putte alle hise enemyes vndur hise feet.
Banghangziam cile a ngal te theampo a peangnuai ah a koi siat dong, Ama in uk hamtang tu hi.
26 And at the laste, deth the enemye schal be distried; for he hath maad suget alle thingis vndur hise feet.
A khakbel a siatsua tu ngal sia thina a hihi.
27 And whanne he seith, alle thingis ben suget to hym, with outen doubt outakun hym that sugetide alle thingis to hym.
Banghangziam cile na theampo sia a peangnuai ah koi siat zo hi. Ahihang, na theampo sia Ama nuai ah, a ci ciang, na theampo peangnuai ah a koi pa sia kihel ngawl hi, ci hong kilangsak hi.
28 And whanne alle thingis ben suget to hym, thanne the sone hym silf schal be suget to hym, that made `alle thingis suget to hym, that God be alle thingis in alle thingis.
Tapa i nuai ah na theampo a koisiat ciang, na theampo Ama nuai ah a koi pa Pathian ukna nuai ah Tapa zong om tu hi, tabang in Pathian sia a theampo i a theampo hi tu hi.
29 Ellis what schulen thei do, that ben baptisid for deed men, if in no wise deed men risen ayen? wherto ben thei baptisid for hem?
Mithi te thokik ngawl hile, mithi te atu in tui a ki phum te sia banglaw tu ziam? amate banghang in mithi te atu in tui ki phum ziam?
30 And wherto ben we in perel euery our?
Taciang kote banghang in a tawntung in thinngim in om khu ziam?
31 Ech dai Y die for youre glorie, britheren, which glorie Y haue in Crist Jhesu oure Lord.
Keima sia nisim in ka thi hi, ci sia ka Topa Christ Jesus sung ah ka nei, note ih lungdamna tungtawn in a khotak in ka pau ngam hi.
32 If aftir man Y haue fouyten to beestis at Efesi, what profitith it to me, if deed men risen not ayen? Ete we, and drynke we, for we schulen die to morewe.
Mihing te ki hau bang in Ephesus khua ah ngamsa te taw ka ki hau le, keima atu in bang phattuamna om ziam? Mithi te thokik ngawl hile, ne khawm tawng i, dawn khawm tawng; banghangziam cile zingciang i thi tu hi.
33 Nyle ye be disseyued; for yuel spechis distrien good thewis.
Kuama in hong theam heak tahen: mihing pha ngawl taw kithua na hu in ngeina pha te siatsua hi.
34 Awake ye, iuste men, and nyle ye do synne; for summen han ignoraunce of God, but to reuerence Y speke to you.
Thutang suana ah khanglo vun, taciang maw heak vun; banghangziam cile mi pawlkhat te in Pathian heakna a nei bua uh hi: hite sia na maizum natu uh in ka pau a hihi.
35 But summan seith, Hou schulen deed men rise ayen, or in what maner bodi schulen thei come?
Pawlkhat in, bangbang in a thisate ki thokiksak tu ziam? Amate in bangbang pumpi nei tu ziam? Ci tu nu hi.
36 Vnwise man, that thing that thou sowist, is not quykened, but it die first;
Nang a mawmaw pa, na ciin thaici a thi bale, nungta ngawl hi:
37 and that thing that thou sowist, `thou sowist not the bodi that is to come, but a nakid corn, as of whete, or of summe othere seedis;
Taciang na ciin uh te sia a piang pheang tu a kung ciing ngawl nu hi, ahihang zungtang cii le tang cii te na ciing uh hi:
38 and God yyueth to it a bodi, as he wole, and to ech of seedis a propir bodi.
Ahihang Pathian in ama lungkim pumpi pia hi, taciang thaici khatsim zong amate kung tek pia hi.
39 Not ech fleisch is the same fleisch, but oon is of men, another is of beestis, another is of briddis, an othere of fischis.
Sa theampo a vekpi in kibang ngawl hi: ahihang mihing sa nam khat hi a, nganhing te sa a namtuam, ngasa zong a namtuam hi a, taciang vacim sa zong a namtuam a hihi.
40 And `heuenli bodies ben, and `ertheli bodies ben; but oon glorie is of heuenely bodies, and anothir is of ertheli.
Vantung pumpi te om hi, taciang leitung pumpi te zong om hi: ahihang vantung minthanna sia namkhat hi a, leitung minthanna sia namkhat a hihi.
41 An othere clerenesse is of the sunne, anothere clerenesse is of the moone, and anothere clerenesse is of sterris; and a sterre dyuersith fro a sterre in clerenesse.
Ni i vangletna a tuam hi a, tha i vangletna a tuam a hihi, taciang aksi te i vangletna zong a tuam tek a hihi: banghangziam cile aksi khat le khat i vangletna zong a tatuam a hihi.
42 And so the ayenrisyng of deed men. It is sowun in corrupcioun, it schal rise in vncorrupcioun;
Mithi te thawkikna zong tabangma a hihi. Hi thu sia a ciin ciang in a muat thei hi a; a thawkik ciang in muat thei ngawl hi:
43 it is sowun in vnnoblei, it schal rise in glorie; it is sowun in infirmyte, it schal rise in vertu;
A ciin ciang in vang nei ngawl a; vangletna taw thokik hi: thaneam in ciing a; thahat nataw thokik hi:
44 it is sowun a beestly bodi, it schal rise a spiritual bodi. If ther is a beestli bodi, ther is also a spiritual bodi;
Cilesa pumpi in ciing a; tha pumpi taw thokik hi. Cilesa pumpi a om bangma in, tha pumpi zong om hi.
45 as it is writun, The firste man Adam was maad in to a soule lyuynge, the laste Adam in to a spirit quykenynge.
Mihing masabel Adam sia mihing in vawt a; Adam khakbel ah a nungtasak sia thaa a hihi, ci in ki atkhol hi.
46 But the firste is not that that is spiritual, but that that is beestlich, aftirward that that is spiritual.
Ahihang thaa sia a masabel hi ngawl hi, cilesa om masa a; tua zawkciang in thaa om hi.
47 The firste man of erthe is ertheli; the secounde man of heuene is heuenelich.
A masabel mihing sia lei taw a ki vawt ahikom in lei pumpi a hihi: a ni na mihing sia vantung pan hongpai Topa a hihi.
48 Such as the ertheli man is, such ben the ertheli men; and such as the heueneli man is, suche ben also the heueneli men.
Lei mite sia lei taw a ki vawt pa bangma a hihi: taciang van lam mi sia vantung pan hongpai pa bangma a hihi.
49 Therfor as we han bore the ymage of the ertheli man, bere we also the ymage of the heuenli.
Taciang eite lei taw a ki vawt pa meal i puak bangma in, van pan hongpai pa meal zong i sun lai tu hi.
50 Britheren, Y seie this thing, that fleisch and bloud moun not welde the kyngdom of God, nethir corrupcioun schal welde vncorrupcioun.
Tu in suapui te awng, hi thu kong son hi, taksa le thisan in Pathian kumpingam lua thei ngawl hi; a muat thei khat in a muat thei ngawl ngamh lua thei ngawl hi.
51 Lo! Y seie to you priuyte of hooli thingis. And alle we schulen rise ayen, but not alle we schulen be chaungid;
En vun, thuku khat kong lak hi; i vekpi in i mucip siat bua tu hi, ahihang i vekpi in i ki kheal tu hi,
52 in a moment, in the twynklyng of an iye, in the laste trumpe; for the trumpe schal sowne, and deed men schulen rise ayen, with oute corrupcioun, and we schulen be chaungid.
Tawmvei sung, mitphet sung ah a khakbel lemle hong tum tu a, taciang a thi te sia a muat thei ngawl in tho tu uh hi, taciang eite zong i ki kheal tu hi.
53 For it byhoueth this corruptible thing to clothe vncorrupcioun, and this deedli thing to putte awei vndeedlinesse.
Banghangziam cile hi a muat thei sia a muat thei ngawl sil tu a, taciang hi a thi thei in a thi thei ngawl sil tu hi.
54 But whanne this deedli thing schal clothe vndeedlynesse, thanne schal the word be doon, that is writun, Deth is sopun vp in victorie.
Tua ahikom hi a muat thei in a muat thei ngawl sil tu a, taciang a thi thei in a thi thei ngawl a sil ciang in, thina sia zawna in lopval zo hi, ci in a ki atsa sia tangtung tu hi.
Maw thina awng, na ngu koisung ziam? Maw thanmual awng, na zawna koisung ziam? (Hadēs g86)
56 But the pricke of deth is synne; and the vertu of synne is the lawe.
Thina i ngu sia mawna a hihi; taciang mawna i hatna sia thukham a hihi.
57 But do we thankyngis to God, that yaf to vs victorie bi oure Lord Jhesu Crist.
Ahihang i Topa Jesus Christ tungtawn in zawna hong pia Pathian tung ah pokna theampo om tahen.
58 Therfore, my dereworthe britheren, be ye stidefast, and vnmouable, beynge plenteuouse in werk of the Lord, euere more witynge that youre trauel is not idel in the Lord.
Tua ahikom, kong it suapui te awng, a khotak le a ngawk thei ngawl in om vun a, Topa sung ah na nasep uh a luithathong hi ngawl hi, ci na heak uh bangma in, Topa nasep sia tam seseam in seam tek tavun.
