1 Corinthians 14
1 Sue ye charite, loue ye spiritual thingis, but more that ye prophecien.
Whaia te aroha; kia matenui ki nga mea wairua, ko te mea nui rawa ia kia poropiti koutou.
2 And he that spekith in tunge, spekith not to men, but to God; for no man herith. But the spirit spekith mysteries.
Ki te mea he reo ke te korero a tetahi, ehara tana i te korero ki nga tangata, engari ki te Atua: e kore hoki te tangata e matau; heoi e korero ana ia, ara te wairua, i nga mea ngaro.
3 For he that prophecieth, spekith to men to edificacioun, and monestyng, and coumfortyng.
Ko te tangata ia e poropiti ana, e korero ana ia ki nga tangata hei hanga i te pai, hei whakahirihiri, hei whakamarie.
4 He that spekith in tunge, edifieth hym silf; but he that prophecieth, edifieth the chirche of God.
Ko te tangata e korero ana he reo ke, e hanga ana i te pai mona ake; ko te tangata ia e poropiti ana e hanga ana i te hahi.
5 And Y wole, that alle ye speke in tungis, but more that ye prophecie. For he that prophecieth, is more than he that spekith in langagis; but perauenture he expoune, that the chirche take edificacioun.
He pai tonu ki ahau me i korero koutou i nga reo ke, erangi ia kia poropiti koutou: nui atu hoki te poropiti i te tangata korero i nga reo, ki te kore ia e whakamaori, hei hanga mo te whare, ara mo te hahi.
6 But now, britheren, if Y come to you, and speke in langagis, what schal Y profite to you, but if Y speke to you ethir in reuelacioun, ethir in science, ethir in prophecie, ether in techyng?
Na, e oku teina, ki te haere atu ahau ki a koutou me te korero i nga reo ke, ma te aha ka whiwhi ai koutou i te pai i ahau, ki te mea ehara taku korero ki a koutou i te whakakite, i te matauranga, i te mahi poropiti, i te whakaako ranei?
7 For tho thingis that ben withouten soule, and yyueth voices, ethir pipe, ether harpe, but tho yyuen distinccioun of sownyngis, hou schal it be knowun that is sungun, ether that that is trumpid?
Na ahakoa nga mea kahore he ora, he reo tona, he putorino ranei, he hapa ranei, ki te kore e puta ke te tangi, me pehea e mohiotia ai te rangi o te putorino, o te hapa ranei?
8 For if a trumpe yyue an vncerteyn soune, who schal make hym silf redi to batel?
Ki te kahore hoki e marama te tangi o te tetere, ko wai e takatu ki te whawhai?
9 So but ye yyuen an opyn word bi tunge, hou schal that that is seid be knowun? For ye schulen be spekynge in veyn.
Waihoki ko koutou, ki te kahore o koutou arero e korero i te kupu marama, me pehea ka mohiotia ai te mea i korerotia? e korero hoki koutou ki te hau.
10 There ben many kyndis of langagis in this world, and no thing is with outen vois.
Tena pea kei te ao aua reo maha, heoi kahore he reo tikangakore.
11 But if Y knowe not the vertu of a vois, Y schal be to hym, to whom Y schal speke, a barbarik; and he that spekith to me, schal be a barbarik.
Na, ki te kore e kitea e ahau te tikanga o te reo, ka meinga ahau e te tangata e korero ana he tautangata; hei tautangata ano ki ahau taua tangata e korero ana.
12 So ye, for ye ben loueris of spiritis, seke ye that ye be plenteuouse to edificacioun of the chirche.
Me koutou ano, ka matenui na koutou ki nga mea wairua, me whai kia hira to koutou pai hei hanga i te whare, ara i te hahi.
13 And therfor he that spekith in langage, preie, that he expowne.
Na, ko te tangata e korero ana i te reo ke, me inoi kia taea e ia te whakamaori.
14 For if Y preye in tunge, my spirit preieth; myn vndurstondyng is with outen fruyt.
Ki te mea hoki he reo he toku ina inoi, ko toku wairua te inoi ana; ko toku mahara ia kahore he hua.
15 What thanne? Y schal preye in spirit, Y schal preye in mynde; Y schal seie salm, in spirit, Y schal seie salm also in mynde.
Me pehea ra? Ka inoi ahau i runga i te wairua, a ka inoi ano i runga i te mahara; ka waiata ahau i runga i te wairua, ka waiata ano i runga i te mahara.
16 For if thou blessist in spirit, who fillith the place of an ydiot, hou schal he seie Amen on thi blessyng, for he woot not, what thou seist?
Penei, mehemea ki te whakapai koe i runga i te wairua, me pehea te tangata e noho ana i te wahi o te kuware ka mea ai, Amine, ki tau whakawhetai? e kore hoki ia e mohio ki tau e korero ai.
17 For thou doist wel thankyngis, but an othir man is not edefied.
He pono ka pai tau whakawhetai, otiia e kore e hanga te pai o tera.
18 Y thanke my God, for Y speke in the langage of alle you;
E whakawhetai ana ahau ki te Atua, moku i korero i nga reo maha atu i o koutou katoa:
19 but in the chirche Y wole speke fyue wordis in my wit, that also Y teche othere men, than ten thousynde of wordis in tunge.
Otiia i roto i te hahi, pai ke atu ki ahau te korero i nga kupu e rima i runga i te mahara, hei ako mo era atu, i te korero i nga kupu tekau mano i te reo ke.
20 Britheren, nyle ye be maad children in wittis, but in malice be ye children; but in wittis be ye parfit.
E oku teina, aua o koutou mahara e whakatupu tamariki; ko te mauahara ia, tena hei kohungahunga koutou, engari ko nga mahara kia kaumatua.
21 For in the lawe it is writun, That in othere tungis and othere lippis Y schal speke to this puple, and nether so thei schulen here me, seith the Lord.
Ka oti te tuhituhi i roto i te ture, He tangata reo ke, he ngutu ke hei kaikorero maku ki tenei iwi; heoi e kore tonu ratou e rongo ki ahau, e ai ta te Ariki.
22 Therfor langagis ben in to tokene, not to feithful men, but to men out of the feith; but prophecies ben not to men out of the feith, but to feithful men.
No reira hei tohu nga reo ke, ehara ki te hunga whakapono, engari ki te hunga kahore e whakapono: ko te mahi poropiti ia he tohu, ehara ki te hunga kahore e whakapono, engari ki te hunga e whakapono ana.
23 Therfor if alle the chirche come togidere in to oon, and alle men speken in tungis, if idiotis, ether men out of the feith, entren, whether thei schulen not seie, What ben ye woode?
Na, kite huihui te hahi katoa ki te wahi kotahi, a ka korero te katoa i nga reo, a ka tomo mai te hunga kuware, te hunga whakaponokore, e kore ranei ratou e mea he porangi koutou?
24 But if alle men prophecien, if ony vnfeithful man or idiot entre, he is conuyct of alle, he is wiseli demyd of alle.
Tena ka poropiti katoa, a ka tapoko mai tetahi tangata whakaponokore, kuware ranei, ka mau tona he i te katoa, ka whakawakia e te katoa;
25 For the hid thingis of his herte ben knowun, and so he schal falle doun on the face, and schal worschipe God, and schewe verili that God is in you.
Ka whakakitea nga mea ngaro o tona ngakau; na ka takoto tapapa ia, ka koropiko ki te Atua, me tana ki ake ano, he pono kei roto i a koutou te Atua.
26 What thanne, britheren? Whanne ye comen togidere, ech of you hath a salm, he hath techyng, he hath apocalips, he hath tunge, he hath expownyng; alle thingis be thei don to edificacioun.
Na, e pehea ana tena, e oku teina? Ka huihui koutou, he waiata ta tetahi o koutou, he whakaako ta tetahi, he reo ta tetahi, he whakakitenga ta tetahi, he whakamaoritanga ta tetahi. Meinga nga mea katoa hei hanga mo te whare.
27 Whether a man spekith in tunge, bi twei men, ethir thre at the moste, and bi partis, that oon interprete.
Ki te korero tetahi i te reo ke, kia tokorua, kei neke ake i te tokotoru ki te korero, me takikotahi; kia kotahi hoki hei whakamaori:
28 But if there be not an interpretour, be he stille in the chirche, and speke he to hym silf and to God.
Ki te kahore ia he kaiwhakamaori, kaua ia e korero i roto i te hahi; engari me korero ki a ia ano, ki te Atua hoki.
29 Prophetis tweine or thre seie, and othere wiseli deme.
Kia tokorua, kia tokotoru nga poropiti hei korero, ma etahi e hurihuri atu.
30 But if ony thing be schewid to a sittere, the formere be stille.
Ki te whakakitea mai ia he mea ki tetahi e noho noa ana, me noho puku to mua.
31 For ye moun `prophecie alle, ech bi hym silf, that alle men lerne, and alle moneste.
E ahei hoki koutou katoa te poropiti takitahi, kia ako ai te katoa, kia whakamarietia ai te katoa;
32 And the spiritis of prophetis ben suget to prophetis;
E ngohengohe ana hoki ki nga poropiti nga wairua o nga poropiti.
33 for whi God is not of discencioun, but of pees; as in alle chirchis of hooli men `Y teche.
Ehara hoki te Atua i te Atua o te whakararuraru, engari no te rangimarie; e pera ana hoki i roto i nga hahi katoa o te hunga tapu.
34 Wymmen in chirchis be stille; for it is not suffrid to hem to speke, but to be suget, as the lawe seith.
Kaua nga wahine e korero i roto i nga hahi: e kore hoki ratou e tukua kia korero; engari me whakarongo marie, ko ta te ture hoki tena e mea nei.
35 But if thei wolen ony thing lerne, `at home axe thei her hosebondis; for it is foule thing to a womman to speke in chirche.
Ki te hiahia hoki ratou ki te ako i tetahi mea, me ui ki a ratou tahu i roto i te whare: he mea whakama hoki kia korero te wahine i roto i te hahi.
36 Whether `of you the word of God cam forth, or to you aloone it cam?
He aha? i puta mai koia te kupu a te Atua i a koutou? i tae atu ranei ki a koutou anake?
37 If ony man is seyn to be a prophete, or spiritual, knowe he tho thingis that Y write to you, for tho ben the comaundementis of the Lord.
Ki te mea tetahi he poropiti ia, he tangata ranei i te Wairua, mana e whakaae ki aku e tuhituhi atu nei ki a koutou, he ture ena na te Ariki.
38 And if ony man vnknowith, he schal be vnknowun.
Otira ki te kuware tetahi, waiho atu kia kuware ana.
39 `Therfor, britheren, loue ye to prophecie, and nyle ye forbede to speke in tungis.
Na, e oku teina, matenuitia te mahi poropiti, kaua hoki e riria te korero i nga reo ke.
40 But be alle thingis don onestli, and bi due ordre in you.
Otira kia atanga te mahi i nga mea katoa, kia totika.
