1 Corinthians 11
1 Be ye my foleweris, as Y am of Crist.
Kia rite ta koutou ki taku, me taku ka rite nei ki ta te Karaiti.
2 And, britheren, Y preise you, that bi alle thingis ye ben myndeful of me; and as Y bitook to you my comaundementis, ye holden.
Na, e whakamoemiti ana ahau ki a koutou, mo koutou ka mahara ki ahau i nga mea katoa, ka pupuri hoki i nga whakarerenga iho, i aku i tuku atu na ki a koutou.
3 But Y wole that ye wite, that Crist is heed of ech man; but the heed of the womman is the man; and the heed of Crist is God.
Na e mea ana ahau kia matau koutou, ko te Karaiti te o nga tane katoa; ko te tane te o te wahine; ko te Atua ano te o te Karaiti.
4 Ech man preiynge, or profeciynge, whanne his heed is hilid, defoulith his heed.
Ko te tangata e inoi ana, e poropiti ana, me te hipoki ano te upoko, e whakaiti ana ia i tona upoko.
5 But ech womman preiynge, or profeciynge, whanne hir heed is not hilid, defoulith hir heed; for it is oon, as if sche were pollid.
Ko te wahine ia e inoi ana, e poropiti ana ranei, kahore nei he hipoki o te upoko, e whakaiti ana ia i tona upoko: e rite tonu ana tena ano kua oti tona te heu.
6 And if a womman be not keuered, be sche pollid; and if it is foul thing to a womman to be pollid, or to be maad ballid, hile sche hir heed.
Ki te kahore hoki te wahine e hipokina, kia waruhia hoki ia: ki te mea he mea whakama ki te wahine kia waruhia, kia heua ranei, me hipoki ia.
7 But a man schal not hile his heed, for he is the ymage and the glorie of God; but a womman is the glorie of man.
E kore hoki e tika mo te tane kia hipokina tona upoko, ko te ahua hoki ia, ko te kororia o te Atua: ko te wahine ia te kororia o te tane.
8 For a man is not of the womman, but the womman of the man.
Ehara hoki i te mea no te wahine te tane, engari no te tane te wahine;
9 And the man is not maad for the womman, but the womman for the man.
Kihai ano te tane i hanga ma te wahine, engari ko te wahine ma te tane.
10 Therfor the womman schal haue an hilyng on hir heed, also for aungelis.
Koia i tika ai hei runga i te o te wahine te tohu o te mana, he mea mo nga anahera.
11 Netheles nether the man is with outen womman, nether the womman is with oute man, in the Lord.
Ahakoa ra, e kore te tane e motuhia ketia i te wahine, e kore ano te wahine e motuhia ketia i te tane, i roto i te Ariki.
12 Forwhi as the womman is of man, so the man is bi the womman; but alle thingis ben of God.
No roto hoki i te tane te wahine, waihoki i na te wahine mai te tane: na te Atua ano ia nga mea katoa.
13 Deme ye you silf; bisemeth it a womman not hilid on the heed to preye God?
Ma koutou tonu e whakaaro: he mea pai ranei kia inoi hipokikore te wahine ki te Atua?
14 Nether the kynde it silf techith vs, for if a man nursche longe heer, it is schenschipe to hym;
E kore ranei te whakaaro maori nei ano e ako i a koutou, ki te mea he makawe roroa o te tane, he mea whakatutua tera mona?
15 but if a womman nurische longe heer, it is glorie to hir, for heeris ben youun to hir for keueryng.
Tena ki te mea he makawe roroa o te wahine, he mea whakakororia tera mona: kua hoatu hoki ona makawe ki a ia hei hipoki.
16 But if ony man is seyn to be ful of strijf, we han noon siche custom, nethir the chirche of God.
Otira ki te mea he ahua totohe tetahi, kahore o matou ritenga pera, kahore hoki o nga hahi a te Atua.
17 But this thing Y comaunde, not preisynge, that ye comen togidere not in to the betere, but in to the worse.
I ahau ia e korero nei i tenei ki a koutou, kahore aku whakamoemiti ki a koutou, kahore hoki koutou e whakamine mo te pai, engari mo te kino.
18 First for whanne ye comen togidere in to the chirche, Y here that discenciouns ben, and in parti Y bileue.
Na ko te tuatahi, i a koutou ka whakamine ki roto ki te hahi, ka rongo ahau he wehewehenga kei roto i a koutou; a e whakapono ana ahau ki tetahi wahi.
19 For it bihoueth eresies to be, that thei that ben prouyd, ben opynli knowun in you.
Kua takoto hoki kia whai titorehanga koutou, kia kitea ai te hunga e paingia ana i roto i a koutou.
20 Therfor whanne ye comen togidere in to oon, now it is not to ete the Lordis soper;
Na, ka huihui koutou ki te wahi kotahi, e kore e taea kia kai i te hapa a te Ariki:
21 for whi ech man bifor takith his soper to ete, and oon is hungry, and another is drunkun.
I te mea hoki e kai ana koutou, ka kai tena, tena, i tana hapa i mua atu i tetahi: a ka hiakai tetahi, ka haurangi tetahi.
22 Whether ye han not housis to ete and drynke, or ye dispisen the chirche of God, and confounden hem that han noon? What schal Y seie to you? Y preise you, but here yn Y preise you not.
He aha? Kahore koia o koutou whare e kai ai, e inu ai koutou? e whakahawea ana ranei koutou ki te hahi a te Atua, e mea ana hoki kia whakama te hunga kahore nei a ratou mea? Kia pehea atu taku kupu ki a koutou? kia whakamoemiti oti ahau ki a kou tou mo tenei mea? e kore ra ahau e whakamoemiti.
23 For Y haue takun of the Lord that thing, which Y haue bitakun to you. For the Lord Jhesu, in what niyt he was bitraied,
Kua riro mai hoki i ahau i te Ariki taku i tuku atu ra ki a koutou, ara, i taua po i tukua ai ia, i tangohia e te Ariki, e Ihu, te taro:
24 took breed, and dide thankyngis, and brak, and seide, Take ye, and ete ye; this is my bodi, which schal be bitraied for you; do ye this thing in to my mynde.
A ka mutu te whakawhetai, ka whatia e ia, na ka mea ia, Tangohia, kainga; ko toku tinana tenei ka whatiwhatia nei mo koutou: meinga tenei hei whakamahara ki ahau.
25 Also the cuppe, aftir that he hadde soupid, and seide, This cuppe is the newe testament in my blood; do ye this thing, as ofte as ye schulen drynke, in to my mynde.
Me te kapu ano i te mutunga o te hapa, me tana mea ano, Ko te kawenata hou tenei kapu i runga i oku toto: meinga tenei i nga inumanga katoa hei whakamahara ki ahau.
26 For as ofte as ye schulen ete this breed, and schulen drynke the cuppe, ye schulen telle the deth of the Lord, til that he come.
I nga wa katoa hoki e kai ai koutou i tenei taro, e inu ai i tenei kapu, e whakakitea ana e koutou te matenga o te Ariki, kia tae mai ra ano ia.
27 Therfor who euere etith the breed, or drynkith the cuppe of the Lord vnworthili, he schal be gilti of the bodi and of the blood of the Lord.
Mo reira ki te kai he tetahi, ki te inu he i te kapu a te Ariki, ka whai hara ia i te tinana, i nga toto, o te Ariki.
28 But preue a man hym silf, and so ete he of `the ilke breed, and drynke of the cuppe.
Engari kia uiui te tangata ki a ia ano, ka kai ai i taua taro, ka inu ai i taua kapu.
29 For he that etith and drinkith vnworthili, etith and drinkith doom to hym, not wiseli demyng the bodi of the Lord.
No te mea ki te kai he, ki te inu he tetahi, e kai ana, e inu ana i te whakawa mona, te whakaaro ko te tinana o te Ariki.
30 Therfor among you many ben sijke and feble, and manye slepen.
No konei hoki he tokomaha i roto i a koutou e ngoikore ana, e mate ana, he tokomaha ano kua moe.
31 And if we demyden wiseli vs silf, we schulden not be demyd;
Me i whakawa hoki tatou i a tatou ano, kihai i whakataua te he ki a tatou.
32 but while we ben demyd of the Lord, we ben chastisid, that we be not dampnyd with this world.
Ki te whakawakia ia tatou, he mea whakaako tatou na te Ariki, kei tukua ngatahitia tatou me te ao ki te he.
33 Therfor, my britheren, whanne ye comen togidere to ete, abide ye togidere.
Heoi, e oku teina, ka huihui koutou ki te kai, me tatari tetahi ki tetahi.
34 If ony man hungrith, ete he at home, that ye come not togidere in to doom. And Y schal dispose othere thingis, whanne Y come.
Ki te hiakai tetahi, hei roto i tona whare kai ai; kei ai to koutou huihuinga hei take whakawa. Ko era atu mea hoki, maku e whakatika ina tae atu ahau.
