1 Corinthians 10
1 Britheren, Y nyle, that ye vnknowe, that alle oure fadris weren vndur cloude, and alle passiden the see;
Walongu wayangu nfira muvimani shilii shashiwalawiriti wambuyi wa twenga yawamfatiti Musa. Woseri waweriti pasi pa ulolera wa liwundu lilii na woseri walokiti mubahali njeri ilii.
2 and alle weren baptisid in Moises, in the cloude and in the see;
Woseri wabatizitwi waweri wantumini wa Musa muliwundi lilii na mubahali njeri ilii.
3 and alle eeten the same spiritual mete,
Woseri waliyiti shiboga shiraa shilii sha shirohu.
4 and alle drunken the same spiritual drynke; thei drunken of the spiritual stoon folewynge hem; and the stoon was Crist.
Vilaa vilii walanditi shakulanda shiraa shilii sha shirohu. Womberi walanditi kulawa mulitalawu lulii lya shirohu lwaluwafatiti, litalawu ali ndo Kristu mweni.
5 But not in ful manye of hem it was wel pleasaunt to God; for whi thei weren cast doun in desert.
Pamuhera na hangu, wavua wawu wamfiriziyiti ndiri Mlungu na mauti gawu gapalasiyitwi kushiwala.
6 But these thingis ben don in figure of vs, that we be not coueyteris of yuele thingis, as thei coueitiden.
Vinu, goseri aga galawira kutuberiziya twenga, su natuwera wantu wakufira vidoda gambira womberi ntambu yawatenditi.
7 Nether be ye maad idolatreris, as summe of hem; as it is writun, The puple sat to ete and drynke, and thei risen vp to pleie.
Namguwira vinyagu gambira wamu wawu ntambu yawatenda. Malembu Mananagala ntambu yagalonga, “Wantu walivagiti kuliya na kulanda na wagoloka na wavina vidoda.”
8 Nether do we fornycacioun, as summe of hem diden fornicacioun, and thre and twenti thousyndis weren deed in o dai.
Namuhumba gambira wamu wawu ntambu yawahumbiti, wahowiti wantu elufu malongu mawili na miya tatu kwa lishaka limu.
9 Nethir tempte we Crist, as summe of hem temptiden, and perischiden of serpentis.
Natumjera Mtuwa Kristu gambira wamu wawu tambu yawamjeriti, woseri wahowiti kwa kulumwa na wanjoka.
10 Nether grutche ye, as summe of hem grutchiden, and thei perischiden of a distrier.
Namuhinginika gambira wamu wawu ntambu yawatenda, su walagitwi na lihoka lya kulaga lyakatumitwi na Mlungu.
11 And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun. (aiōn g165)
Su shitwatila ashi shiwapatiti shiwera mfanu kwa wamonga na galembitwi su kutuberiziya twenga, yatulikala mumashaka gapakwegera kupelera. (aiōn g165)
12 Therfor he that gessith hym, `that he stondith, se he, that he falle not.
Ulii yakalihola kuwera kagangamala, kaloli hweri nakaguwa.
13 Temptacioun take `not you, but mannus temptacioun; for God is trewe, which schal not suffre you to be temptid aboue that that ye moun; but he schal make with temptacioun also purueyaunce, that ye moun suffre.
Majeru gampatiti mahenga ndiri kwa wantu. Mlungu kaaminika, yomberi hapeni kawaleki mjerwi kupita makakala genu. Kumbiti pamjerwa hakawapanani makakala ga kuhepelera na njira ya kulawira amu.
14 Wherfor, ye most dereworthe to me, fle ye fro worschiping of maumetis.
Su, waganja wangu mtiri kuviguwira vinyagu.
15 As to prudent men Y speke, deme ye you silf that thing that Y seie.
Nankutakula na mwenga, wantu yawawera na luhala, muliholi maweni aga gantakula.
16 Whether the cuppe of blessyng which we blessen, is not the comynyng of Cristis blood? and whether the breed which we breken, is not the takyng of the bodi of the Lord?
Patulutekelera lutekeru lwa Mtuwa, hashi, tulikolerana ndiri pamuhera na mwazi gwa Kristu? Hashi, patumega libumunda tulikolerana pamuhera ndiri na nshimba ya Kristu?
17 For we manye ben o breed and o bodi, alle we that taken part of o breed and of o cuppe.
Toziya kwana libumunda limu hera, tembera twenga yatuwera tuvuwa, tuwera nshimba yimu, toziya twawoseri tubagulana pamuhera mulibumunda liraa ali.
18 Se ye Israel aftir the fleisch, whethir thei that eeten sacrifices, ben not partyneris of the auter?
Mwawaloli wantu wa Israeli, walii yawaliya shilii shashilaviyitwi tambiku su walikolerana pamuhera na Mlungu kupitira tambiku zyawamlavilira.
19 What therfor seie Y, that a thing that is offrid to idols is ony thing, or that the idol is ony thing?
Vinu, ntakuli shishi? Shiboga shawashitambikiriti shinyagu shintu shikulu kuliku shiboga? Na vinyagu avi, vintu vikulu?
20 But tho thingis that hethene men offren, thei offren to deuelis, and not to God. But Y nyle, that ye ben maad felowis of feendis; for ye moun not drynke the cuppe of the Lord, and the cuppe of fendis;
Ndala! Shantakula neni ndo ashi. Tambiku zyawazilaviya wantu yawammana ndiri Mlungu wamlavilira ndiri Mlungu, walavilira washamshera. Na neni nfira ndiri nakamu mwenga mulikolerani pamuhera na washamshera.
21 ye moun not be parteneris of the boord of the Lord, and of the bord of feendis.
Mwenga hapeni mlandiri lutekeru lwa Mtuwa, uganu mwankulandira lutekeru lwa washamshera, hapeni muwezi kuliya shiboga pameza pa Mtuwa na pameza pa washamshera.
22 Whether we han enuye to the Lord? whether we ben strengere then he? Alle thingis ben leeueful to me, but not alle thingis ben spedeful.
Hashi, tufira kumtenda Mtuwa kaweri na weya? Hashi, twana makakala ng'anji kuliku yomberi?
23 Alle thingis ben leeueful to me, but not alle thingis edifien.
Su wantu wamu pakati penu walonga, “Vintu vyoseri vilewelerwa ndiri, kumbiti nonga vyoseri ndiri viherepa. Vintu vyoseri vyavilewelewitwi, kumbiti nonga vyoseri ndiri vinyawa.”
24 No man seke that thing that is his owne, but that thing that is of an othere.
Muntu yoseri pakati penu nakasakula mota yakuwi mweni, kumbiti kasakuli mota ya myaguwi.
25 Al thing that is seld in the bocherie, ete ye, axynge no thing for conscience.
Mliyi shoseri shilii shawawuza kusoku pota na kulikosiya kosiya toziya ya nfiru zyenu ziweri na unakaka,
26 The erthe and the plente of it is, the Lordis.
toziya Malembu Mananagala galonga, “Pasipanu na vyoseri vyaviweramu viwera vya Mtuwa.”
27 If ony of hethene men clepith you to soper, and ye wole go, al thing that is set to you, ete ye, axynge no thing for conscience.
Handa muntu yakamwamini ndiri Kristu pakawashemera kuliya shiboga na mwamuwa kugenda, mliyi vyoseri vyakawatandireni pota ya kukosiya kosiya toziya ya nfiru zyenu.
28 But if ony man seith, This thing is offrid to idols, nyle ye ete, for hym that schewide, and for conscience; and Y seie not,
Kumbiti muntu pakawagambireni, “Shiboga ashi washitambikilira vinyagu,” Su toziya ya ulii yakawagambireni na toziya ya nfiru zyenu, namliya.
29 thi conscience, but of an othere. But wherto is my fredom demed of an othere mannus conscience?
Ntakula, toziya ya nfiru, nfiru ya yenu ndiri kumbiti nfiru yakuwi ayu yakawagambireni. Hamunkosiyi, iwera hashi ulekeziwu wa neni utozwi na nfiru ya muntu gwingi?
30 Therfor if Y take part with grace, what am Y blasfemed, for that that Y do thankyngis?
Payiwera neni nonga mayagashii Mlungu toziya ya shiboga shaneni, iwera hashi muntu gwingi kanongi kwa shiboga shanongiti mayagashii Mlungu?
31 Therfor whether ye eten, or drynken, or don ony other thing, do ye alle thingis `in to the glorie of God.
Su shoseri shamtenda, kuliya ama kulanda, mtendi goseri kwa ukwisa wa Mlungu.
32 Be ye with outen sclaundre to Jewis, and to hethene men, and to the chirche of God;
Namuwera shileweleru kwa Wayawudi ama kwa wantu yawawera ndiri Wayawudi ama kwa Shipinga sha wantu shawamjimira Mlungu.
33 as Y bi alle thingis plese to alle men, not sekynge that that is profitable to me, but that that is profitable to manye men, that thei be maad saaf.
Mulikali gambira neni, nfira kuwaherepeziya wantu woseri kwa vyoseri vyantenda, toziya nsakula ndiri mota yangu namweni, kumbiti mota ya woseri wapati kulopoziwa.
