1 Corinthians 10
1 Britheren, Y nyle, that ye vnknowe, that alle oure fadris weren vndur cloude, and alle passiden the see;
Mwet lili luk, nga kena kowos in esam ma sikyak nu sin mwet matu lasr su welul Moses meet ah. Elos nukewa muta ye karinginyuk lun sru in pukunyeng sac, ac elos nukewa fahsr sasla Meoa Srusra ke wo ouiya.
2 and alle weren baptisid in Moises, in the cloude and in the see;
In pukunyeng uh ac in meoa uh elos nukewa baptaisla oana mwet fahsr tokol Moses.
3 and alle eeten the same spiritual mete,
Elos nukewa kang mwe mongo lun ngun se na,
4 and alle drunken the same spiritual drynke; thei drunken of the spiritual stoon folewynge hem; and the stoon was Crist.
ac nim mwe nim lun ngun se na. Elos nim ke eot ngun se na ma welulos fahsr; ac eot sac pa Christ sifacna.
5 But not in ful manye of hem it was wel pleasaunt to God; for whi thei weren cast doun in desert.
Tusruk ne ouinge, pus selos God El tia insewowo se, pwanang mano misa lalos oalik in acn mwesis.
6 But these thingis ben don in figure of vs, that we be not coueyteris of yuele thingis, as thei coueitiden.
Ma inge nukewa mwe srikasrak nu sesr, in sensenkakin kut tuh kut in tia kena nu ke ma koluk, oana elos;
7 Nether be ye maad idolatreris, as summe of hem; as it is writun, The puple sat to ete and drynke, and thei risen vp to pleie.
in tia pac alu nu ke ma sruloala, oana kutu selos tuh oru. Oana Ma imusla uh fahk, “Mwet uh pituki in mongo ac nimnim, na elos tuyak ac onsrosro.”
8 Nether do we fornycacioun, as summe of hem diden fornicacioun, and thre and twenti thousyndis weren deed in o dai.
Kut in tia moulkin inkanek in kosro, oana kutu selos — ac in len sefanna, tausin longoul tolu selos misa.
9 Nethir tempte we Crist, as summe of hem temptiden, and perischiden of serpentis.
Kut in tia srike Leum, oana kutu selos oru — ac anwuki elos ke serpent.
10 Nether grutche ye, as summe of hem grutchiden, and thei perischiden of a distrier.
Kut in tia torkaskas, oana kutu selos tuh oru — ac elos kunausyukla sin Lipufan lun Misa.
11 And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun. (aiōn g165)
Ma inge nukewa sikyak nu selos tuh in mwe srikasrak nu sin mwet saya, ac simla tuh in mwe sensenkakin kut. Mweyen we se kut moul kac inge apkuran nu ke pacl safla. (aiōn g165)
12 Therfor he that gessith hym, `that he stondith, se he, that he falle not.
Kutena mwet su nunku mu el tu na ku, wo elan liyaung tuh elan tia putatyang nu in mwe sruhf.
13 Temptacioun take `not you, but mannus temptacioun; for God is trewe, which schal not suffre you to be temptid aboue that that ye moun; but he schal make with temptacioun also purueyaunce, that ye moun suffre.
Mwe srife nukewa ma kowos sun uh, mwet saya elos wi pac sun tari. Tusruktu God El liyaung na wuleang lal, ac El ac tia fuhlela in srifeyuk kowos alukela ku lowos. Ke pacl se srifeyuk kowos, El ac fah akkeye kowos ac sot inkanek in mutangla ac kaingkunla ma inge.
14 Wherfor, ye most dereworthe to me, fle ye fro worschiping of maumetis.
Ouinge, mwet kawuk saok luk, kowos in karingin kowos liki alyalu nu ke ma sruloala.
15 As to prudent men Y speke, deme ye you silf that thing that Y seie.
Nga kaskas nu suwos oana mwet kalem in nunak. Kowos in sifacna motkwala ma nga fahk uh.
16 Whether the cuppe of blessyng which we blessen, is not the comynyng of Cristis blood? and whether the breed which we breken, is not the takyng of the bodi of the Lord?
Cup se ma kut sang kulo nu sin God kac ke Kufwa lun Leum, ya kut tia ipeis ke srahn Christ ke pacl se kut nim kac? Ac bread se su kut kunsalik, ya kut tia ipeis ke monin Christ ke kut mongo kac?
17 For we manye ben o breed and o bodi, alle we that taken part of o breed and of o cuppe.
Ke sripen oasr lof in bread sefanna, kut finne mwet pus a kut mano sefanna, mweyen kut nukewa ipeis ke bread sefanna.
18 Se ye Israel aftir the fleisch, whethir thei that eeten sacrifices, ben not partyneris of the auter?
Nunku ke mwet Israel: elos su kang ma kisakinyuk fin loang uh, elos tukeni kulansap ke loang uh nu sin God.
19 What therfor seie Y, that a thing that is offrid to idols is ony thing, or that the idol is ony thing?
Ya kalmen fahk luk uh pa, ma sruloala ku mwe mongo ma kisayang nu kac, oasr sripa?
20 But tho thingis that hethene men offren, thei offren to deuelis, and not to God. But Y nyle, that ye ben maad felowis of feendis; for ye moun not drynke the cuppe of the Lord, and the cuppe of fendis;
Mo! Kalmen ma nga fahk uh pa ma kisakinyuk fin loang lun mwet pegan ma itukyang nu sin demon uh, ac tia nu sin God. Ac nga tia lungse kowos in asruoki yurin demon uh.
21 ye moun not be parteneris of the boord of the Lord, and of the bord of feendis.
Kowos tia ku in nim ke cup lun Leum ac oayapa ke cup lun demon uh. Kowos tia ku in mongo ke tepu lun Leum ac oayapa ke tepu lun demon uh.
22 Whether we han enuye to the Lord? whether we ben strengere then he? Alle thingis ben leeueful to me, but not alle thingis ben spedeful.
Kut fin oru ouinge kut ac akkasrkusrakye Leum ac oru elan lemta. Na mea, kut nunku mu kut ku lukel?
23 Alle thingis ben leeueful to me, but not alle thingis edifien.
Kutu mwet uh fahk, “Ma nukewa filfilla nu sesr.” Pwaye, tusruktu tia ma nukewa wo, ac tia ma nukewa mwe musaeak mwet uh.
24 No man seke that thing that is his owne, but that thing that is of an othere.
Wangin sie mwet in suk ma ac wo nu sel sifacna, a elan suk ma ac wo nu sin mwet ngia.
25 Al thing that is seld in the bocherie, ete ye, axynge no thing for conscience.
Kowos sukosok in kang kutena ikwa ma kukakinyuk ke nien kuka, ac nimet elya in siyuk lah oal ku tia oal.
26 The erthe and the plente of it is, the Lordis.
Tuh oana Ma Simusla uh fahk, “Faclu ac koano ma lun Leum God.”
27 If ony of hethene men clepith you to soper, and ye wole go, al thing that is set to you, ete ye, axynge no thing for conscience.
Sie mwet su tia lulalfongi ke Christ fin suli kowos in welul mongo, ac kowos fin som nu kac, kang ma filiyuki ye motowos ac tia kusen siyuk lah oal ku tia oal.
28 But if ony man seith, This thing is offrid to idols, nyle ye ete, for hym that schewide, and for conscience; and Y seie not,
Tusruktu fin oasr sie mwet fahk nu suwos, “Mwe mongo inge ma kisakinyukyang nu ke ma sruloala,” na nimet kang mwe mongo ingan, ke na sripen mwet se su fahkot nu suwos an. Finne ac wo suwos,
29 thi conscience, but of an othere. But wherto is my fredom demed of an othere mannus conscience?
tuh mwet se ingan ku in fohsak mweyen el pangon mu oal. Na mwet se fin siyuk, “Efu ku elya in nunak lun mwet saya in tuh sikulyuki sukosok luk?
30 Therfor if Y take part with grace, what am Y blasfemed, for that that Y do thankyngis?
Nga fin sang kulo nu sin God ke mwe mongo nak, efu ku kutena mwet in akkolukyeyu ke mwe mongo ma nga sang kulo kac?”
31 Therfor whether ye eten, or drynken, or don ony other thing, do ye alle thingis `in to the glorie of God.
Ke ma inge, kowos fin mongo ku nim, ku kutena ma kowos oru, oru ma nukewa nu ke wolana lun God.
32 Be ye with outen sclaundre to Jewis, and to hethene men, and to the chirche of God;
Ouiyen moul lowos in tia mwe aklokoalokye mwet Jew, ku mwet sayen mwet Jew, ku mwet in church lun God.
33 as Y bi alle thingis plese to alle men, not sekynge that that is profitable to me, but that that is profitable to manye men, that thei be maad saaf.
Oru oana ke nga oru — ke ma nukewa nga oru, nga srike in akinsewowoye mwet nukewa. Nga tia nunku ke ma ac wo nu sik sifacna, a ke ma ac wo nu sin mwet nukewa, tuh elos fah ku in moulla.
