1 Corinthians 10
1 Britheren, Y nyle, that ye vnknowe, that alle oure fadris weren vndur cloude, and alle passiden the see;
Jowetena, ok adwar ni mondo ukia kaka kwerewa nowuotho e bwo bor polo, to kendo giduto negingʼado Nam Makwar.
2 and alle weren baptisid in Moises, in the cloude and in the see;
Bedo e bwo bor polono kendo ngʼado nam makwarno ema nokwan ka batiso mane omiyo gibetie achiel gi Musa.
3 and alle eeten the same spiritual mete,
Giduto negichamo chiemb chuny machalre
4 and alle drunken the same spiritual drynke; thei drunken of the spiritual stoon folewynge hem; and the stoon was Crist.
kendo giduto ne gimodho pi achiel mar chuny, nikech ne gimodho e lwanda mar chuny mane wuotho kodgi; to lwandano ne en Kristo.
5 But not in ful manye of hem it was wel pleasaunt to God; for whi thei weren cast doun in desert.
To kata kamano, Nyasaye ne ok omor gi ji mangʼeny kuomgi, kendo ringregi nodongʼ e thim.
6 But these thingis ben don in figure of vs, that we be not coueyteris of yuele thingis, as thei coueitiden.
Gigi duto notimore mondo obednwa ranyisi masiemowa mondo kik wagomb gik maricho kaka ne gigombo.
7 Nether be ye maad idolatreris, as summe of hem; as it is writun, The puple sat to ete and drynke, and thei risen vp to pleie.
Kik ulam nyiseche manono kaka moko kuomgi nolamo, mana kaka ondiki niya, “Ji nobet piny mondo gichiem kendo gimethi, kendo negia malo mondo gimiel miende dwanyruok mag oganda.”
8 Nether do we fornycacioun, as summe of hem diden fornicacioun, and thre and twenti thousyndis weren deed in o dai.
Kik waterre kaka moko kuomgi notimo, mi ji alufu piero ariyo gadek kuomgi notho odiechiengʼ achiel.
9 Nethir tempte we Crist, as summe of hem temptiden, and perischiden of serpentis.
Kik watem Ruoth, kaka moko kuomgi notimo, mi thuonde nonegogi.
10 Nether grutche ye, as summe of hem grutchiden, and thei perischiden of a distrier.
Bende kik wangʼur, kaka moko kuomgi notimo, mi malaika mar tho nonegogi.
11 And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun. (aiōn g165)
Gigi duto notimorenigi kaka ranyisi, kendo nondiknwagi mondo gibednwa siem, wan ma wadak e ndalo ma giko piny chiegnini. (aiōn g165)
12 Therfor he that gessith hym, `that he stondith, se he, that he falle not.
Omiyo, ka iparo ni ichungʼ motegno bed motangʼ, nono to ipodho!
13 Temptacioun take `not you, but mannus temptacioun; for God is trewe, which schal not suffre you to be temptid aboue that that ye moun; but he schal make with temptacioun also purueyaunce, that ye moun suffre.
Onge tem museneno mopogore gi ma ji duto neno. Nyasaye rito singruokne, ok obi yie mondo otemu mohingo tekreu. To e sa ma itemoueno, obiro miyou yo munyalo tonygo mondo ubed gi teko mar timo sinani.
14 Wherfor, ye most dereworthe to me, fle ye fro worschiping of maumetis.
Kuom mano, osiepena mageno, ringuru ua kuom nyiseche manono.
15 As to prudent men Y speke, deme ye you silf that thing that Y seie.
Awuoyo kodu kaka joma parogi nikare, omiyo paruru matut tiend wach ma awachonuno.
16 Whether the cuppe of blessyng which we blessen, is not the comynyng of Cristis blood? and whether the breed which we breken, is not the takyng of the bodi of the Lord?
Donge kikombe mar gweth ma wagoyene Nyasaye erokamano ketowa e lalruok achiel e remb Kristo? Koso makati mwangʼingo donge ketowa e lalruok achiel, e ringre Kristo?
17 For we manye ben o breed and o bodi, alle we that taken part of o breed and of o cuppe.
Nikech nitie makati achiel, koro wan ringruok achiel, kata obedo ni wangʼeny, nikech wan duto wachamo makati achielno.
18 Se ye Israel aftir the fleisch, whethir thei that eeten sacrifices, ben not partyneris of the auter?
Ka wakawo jo-Israel kaka ranyisi: Donge joma chamo gik mokete kendo mar misango bet e lalruok achiel gi kendo mar misangono?
19 What therfor seie Y, that a thing that is offrid to idols is ony thing, or that the idol is ony thing?
Diponi awacho ni misango mochiwne nyiseche manono en gimoro kata ni nyasaye manono nigi tiende?
20 But tho thingis that hethene men offren, thei offren to deuelis, and not to God. But Y nyle, that ye ben maad felowis of feendis; for ye moun not drynke the cuppe of the Lord, and the cuppe of fendis;
Ooyo! Awacho ni misango ma jopiny makia Nyasaye timo, gitimo ni jochiende, to ok ni Nyasaye. To ok adwar mondo ubedi e lalruok achiel gi jochiende.
21 ye moun not be parteneris of the boord of the Lord, and of the bord of feendis.
Ok unyal madho kikombe Ruoth kaachiel gi kikombe jochiende bende; kendo ok unyal chiemo e mesa Ruoth, ka uchiemo e mesa jochiende bende.
22 Whether we han enuye to the Lord? whether we ben strengere then he? Alle thingis ben leeueful to me, but not alle thingis ben spedeful.
Koso wadwaro miyo Ruoth mirima? Waparo ni watek moloye?
23 Alle thingis ben leeueful to me, but not alle thingis edifien.
Ngʼato nyalo wacho niya, “Oyiena timo gimoro amora mwadwaro,” to gik moko duto ma watimo ok kelnwa konyruok. Ngʼat machielo to wacho niya, “Oyiena timo gimoro amora madwaro,” to gik moko duto ma watimo ok kelnwa dongruok.
24 No man seke that thing that is his owne, but that thing that is of an othere.
Kik ngʼato dwar mana gik makonye en owuon, to ngʼato mondo odwar gima konyo jowadgi bende.
25 Al thing that is seld in the bocherie, ete ye, axynge no thing for conscience.
Un thuolo mar chamo ringʼo mongʼiew e chiro ma ok ubedo gi penjo mathoth e chunyu
26 The erthe and the plente of it is, the Lordis.
nikech Muma wacho niya, “Piny kaachiel gi gik moko duto manie iye, gin mag Jehova Nyasaye.”
27 If ony of hethene men clepith you to soper, and ye wole go, al thing that is set to you, ete ye, axynge no thing for conscience.
Ka ngʼat ma ok oyie kuom Kristo ogweli e chiemo, kendo ihero dhi, to cham gimoro amora moketi e nyimi ma ok ichich gi penjo mathoth e chunyi.
28 But if ony man seith, This thing is offrid to idols, nyle ye ete, for hym that schewide, and for conscience; and Y seie not,
To ka ngʼato onyisi niya, “Chiemoni ne olosi mondo otimgo misango ne nyiseche manono,” to kik icham chiemono, nikech wach ma ngʼatno onyisino, kendo nikech wach mar chich ma in-go.
29 thi conscience, but of an othere. But wherto is my fredom demed of an othere mannus conscience?
Tim kamano mar konyo chuny ngʼatno, to ok nikech konyruokni. Ere gima omiyo paro manie chuny ngʼat machielo ema mona timo gima aneno ni an gi thuolo mar timo?
30 Therfor if Y take part with grace, what am Y blasfemed, for that that Y do thankyngis?
Ka agoyo erokamano ni chiemo ma achamo, to angʼo momiyo ikwana ka jaketho ne gima agoyonee Nyasaye erokamano?
31 Therfor whether ye eten, or drynken, or don ony other thing, do ye alle thingis `in to the glorie of God.
Omiyo gimoro amora mutimo, bed ni uchiemo kata umetho, to timgiuru duto mondo Nyasaye oyud duongʼ.
32 Be ye with outen sclaundre to Jewis, and to hethene men, and to the chirche of God;
Kik ubed rachwany ni jo-Yahudi, kata ni jo-Yunani, kata ni kanisa Nyasaye,
33 as Y bi alle thingis plese to alle men, not sekynge that that is profitable to me, but that that is profitable to manye men, that thei be maad saaf.
mana kaka an awuon atemo moro ji duto e gik moko duto matimo, ka ok amany mana gik makonya an awuon, to atimo gik makonyo ji mangʼeny, mondo kanyalore to giyud warruok.
