1 Chronicles 29
1 And kyng Dauid spak to al the chirche, God hath chose Salomon, my sone, yit a child and tendre; forsothe the werk is greet, and a dwellyng is not maad redi to man but to God.
Awo Kabaka Dawudi n’ayogera eri ekibiina kyonna ekyali kikuŋŋaanye nti, “Sulemaani mutabani wange, Katonda gw’alonze, mwana muto atalina bumanyirivu, ate nga omulimu munene. Ekizimbe kino si kya ku lwa muntu wabula kya ku lwa Mukama Katonda.
2 Sotheli Y in alle my myytis haue maad redi the costis of the hows of my God; gold to goldun vessels, siluer in to siluerne vessels, bras in to brasun vessels, irun in to irun vessels, tre in to trenun vessels, onychyn stonys, and stonys as of the colour of wymmens oynement, and ech precious stoon of dyuerse colouris, and marbil of dyuerse colouris, most plenteuously.
Ntegese olwa yeekaalu ya Katonda wange, zaabu olw’omulimu gwa zaabu, ne ffeeza olw’omulimu gwa ffeeza, n’ebikomo olw’omulimu ogw’ebikomo, n’ebyuma olw’omulimu ogw’ebyuma, n’embaawo olw’omulimu ogw’embaawo, amayinja aga onuku mangi n’amayinja ag’okutona, amayinja ag’omulimu ogw’enjola n’ag’amabala mangi, n’amayinja ag’omuwendo omungi ag’engeri zonna, n’amayinja amanyirivu mangi nnyo.
3 And ouer these thingis Y yyue gold and siluer in to the temple of my God, whiche Y offride of my propir catel in to the hows of my God, outakun these thingis whiche Y made redi in to the hooli hows,
Okwongera kw’ebyo byonna, n’okwewaayo kwange olwa yeekaalu ya Katonda wange, mpaddeyo amawanika gange aga zaabu ne ffeeza ku lwa yeekaalu ya Katonda wange;
4 thre thousynde talentis of gold, of the gold of Ophir, and seuene thousynde of talentis of siluer most preuyd, to ouergilde the wallis of the temple;
ttani kikumi mu kkumi eza zaabu eya Ofiri, ne ttani bibiri mu nkaaga eza ffeeza omulongoosemu okugibissa ku bisenge by’ekizimbe,
5 and werkis be maad bi the hondis of crafti men, where euere gold is nedeful, of gold, and where euere siluer is nedeful, of siluer; and if ony man offrith bi his fre wille, fille he his hond to dai, and offre he that that he wole to the Lord.
n’olw’omulimu ogwa zaabu n’ogwa ffeeza, n’omulimu gwonna ogunaakolebwa abafundi. Kale ani aneewaayo okwewonga leero eri Mukama?”
6 Therfor the princes of meynees, and the duykis of the lynagis of Israel, and the tribunes, and the centuriouns, and the princes of the possessiouns of the kyng, bihiyten;
Awo emitwe gy’ennyumba, n’abataka b’ebika bya Isirayiri, n’abaduumizi ab’olukumi n’ab’ekikumi, n’abakungu abaavunaanyizibwanga emirimu gya kabaka, ne beewaayo awatali kuwalirizibwa.
7 and thei yauen in to the werkis of the hows of the Lord, fyue thousynde talentis of gold, and ten thousynde schyllyngis; ten thousynde talentis of siluer, and eiytene thousynde talentis of bras, and an hundrid thousynde of talentis of irun.
Ne bawaayo zaabu ttani kikumi mu kyenda ne kilo kinaana mu nnya, ne ffeeza ttani bisatu mu nsanvu mu ttaano, n’ebikomo ttani lukaaga mu nsanvu mu ttaano, n’ebyuma ttani enkumi ssatu mu lusanvu mu ataano, olw’omulimu gwa yeekaalu ya Katonda.
8 And at whom euere stoonys were foundun, thei yauen in to the tresour of the hows of the Lord, bi the hond of Jehiel Gersonyte.
Abo abaalina amayinja ag’omuwendo, baagawaayo eri eggwanika lya yeekaalu ya Mukama, eyakuumibwanga Yekyeri Omugerusoni.
9 And the puple was glad, whanne thei bihiyten avowis bi her fre wille, for with al the herte thei offriden tho to the Lord. But also kyng Dauid was glad with greet ioye, and blesside the Lord bifor al the multitude,
Abantu ne basanyukira nnyo okwewaayo abakulembeze baabwe kwe beewaayo, kubanga baawaayo n’omutima ogutuukiridde eri Mukama. Ne kabaka Dawudi n’asanyuka nnyo nnyini.
10 and seide, Lord God of Israel, oure fadir, thou art blessid fro with outen bigynnyng in to with outen ende;
Awo Dawudi n’atendereza Mukama mu lujjudde lw’abantu bonna, n’ayogera nti, “Weebazibwe, Ayi Mukama Katonda, Katonda wa jjajjaffe Isirayiri, emirembe n’emirembe.
11 Lord, worthi doyng is thin, and power, and glorie, and victorie, and heriyng is to thee; for alle thingis that ben in heuene and in erthe ben thine; Lord, the rewme is thin, and thou art ouer alle princes; ritchessis ben thin, and glorie is thin;
Obukulu, n’amaanyi, n’ekitiibwa, n’obuwanguzi, n’okugulumizibwa bibyo, Ayi Mukama Katonda, kubanga byonna ebiri mu ggulu ne mu nsi bibyo. Obwakabaka bubwo, Ayi Mukama Katonda, era ogulumizibwa okuba omukulu wa byonna.
12 thou art Lord of alle; in thin hond is vertu, and power, and in thin hond is greetnesse, and lordschipe of alle.
Obugagga n’ekitiibwa biva gy’oli, era ggwe ofuga ebintu byonna; omukono gwo gwa maanyi era gwa buyinza era gugulumiza ne guwa amaanyi bonna.
13 Now therfor, oure God, we knoulechen to thee, and we herien thi noble name.
Kale nno, Katonda waffe, tukwebaza era tutendereza erinnya lyo ery’ekitiibwa.
14 Who am Y, and who is my puple, that we moun bihete alle these thingis to thee? Alle thingis ben thine, and we han youe to thee tho thingis, whiche we token of thin hond.
“Naye nze ani n’abantu bange kye ki, ffe okusobola okuwaayo bwe tutyo nga ffe tweyagalidde? Byonna biva gy’oli, era tukuwadde ku bibyo.
15 For we ben pilgrimes and comelyngis bifor thee, as alle oure fadris; oure daies ben as schadewe on the erthe, and `no dwellyng is.
Ffe tuli bagenyi era abatambuze mu maaso go, nga bajjajjaffe bonna bwe baali, n’ennaku zaffe ez’oku nsi ziri ng’ekisiikirize, awatali ssuubi.
16 Oure Lord God, al this plentee which we han maad redi, that an hows schulde be byldid to thin hooli name, is of thin hond; and alle thingis ben thin.
Era Ayi Mukama Katonda waffe, ebintu bino byonna bye tuwaddeyo olw’okuzimba eyeekaalu ku lw’erinnya lyo, biva gy’oli, era byonna bibyo.
17 My God, Y woot, that thou preuest hertis, and louest symplenesse of herte; wherfor and Y, in the symplenesse of myn herte, haue offrid gladli alle these thingis; and Y siy with greet ioye thi puple, which is foundun here, offre yiftis to thee.
Katonda wange, mmanyi nti okebera emitima, era osanyukira obwesimbu, n’ebintu bino byonna mbiwaddeyo awatali kuwalirizibwa, era n’omutima omwesimbu. Era kaakano ndabye abantu bo nga bakuwa n’essanyu n’omwoyo gumu.
18 Lord God of Abraham, and of Ysaac, and of Israel, oure fadris, kepe thou with outen ende this wille of her hertis; and this mynde dwelle euere in to the worschipyng of thee.
Ayi Mukama, Katonda wa bajjajjaffe Ibulayimu, Isaaka, ne Isirayiri, okuume omuliro ogwo mu mitima gy’abantu bo emirembe gyonna, era emitima gyabwe ginywerere ku gwe.
19 Also yyue thou to Salomon, my sone, a perfit herte, that he kepe thin heestis, and witnessyngis, and thi ceremonyes; and do alle thingis, and that he bilde the hows, whose costis Y haue maad redi.
Owe Sulemaani mutabani wange omutima ogumaliridde okukumanga ebiragiro byo, empya zo, n’amateeka go, era omuwe amaanyi okuzimba ekizimbe kye ntegese.”
20 Forsothe Dauid comaundide to al the chirche, Blesse ye `oure Lord God. And al the chirche blesside the Lord God of her fadris, and thei bowiden hem silf, and worschipiden God, aftirward the kyng.
Awo Dawudi n’agamba ekibiina kyonna nti, “Mukama Katonda wammwe atenderezebwe.” Ekibiina kyonna ne kitendereza Mukama, Katonda wa bajjajjaabwe nga bakutamye emitwe gyabwe, nga bwe bagwa ne ku ttaka mu maaso ga Mukama ne kabaka.
21 And thei offriden slayn sacrifices to the Lord, and thei offriden brent sacrifices in the dai suynge; a thousynde boolis, and a thousynde rammes, and a thousynde lambren, with her fletynge sacrifices, and al the custom, most plenteuously, in to al Israel.
Ku lunaku olwaddirira ne bawaayo ssaddaaka n’ebiweebwayo ebyokebwa eri Mukama, ng’omwo mwe muli seddume lukumi, n’endiga ennume lukumi, n’obwana bw’endiga obulume lukumi, era n’ebiweebwayo eby’okunywa ne ssaddaaka endala ku lwa Isirayiri yenna.
22 And thei eten and drunken bifor the Lord in that dai, with greet gladnesse. And thei anoyntiden the secounde tyme Salomon, the sone of Dauid; and thei anoyntiden hym in to prince to the Lord, and Sadoch in to bischop.
Ne baliira era ne banywera mu maaso ga Mukama nga bajjudde essanyu lingi ku lunaku olwo. Awo Sulemaani mutabani wa Dawudi n’akakasibwa nga kabaka omulundi ogwokubiri, era n’afukibwako amafuta mu maaso ga Mukama okuba omukulembeze ne Zadooki okuba kabona.
23 And Salomon sat on the trone of the Lord in to kyng, for Dauid, his fadir; and it pleside alle men, and al Israel obeiede to hym.
Awo Sulemaani n’atuula ku ntebe ey’obwakabaka eya Mukama nga ye kabaka mu kifo kya Dawudi kitaawe, era n’alaba omukisa ne Isirayiri yenna ne mugondera.
24 But also alle princes, and myyti men, and alle the sones of kyng Dauid, yauen hond, and weren suget to `Salomon the kyng.
Abakungu bonna n’abasajja abazira bonna, ne batabani ba kabaka Dawudi bonna ne bawera eri kabaka Sulemaani.
25 Therfor the Lord magnefiede Salomon on al Israel, and yaue to hym glorie of the rewme, what maner glorie no kyng of Israel hadde bifor hym.
Mukama n’agulumiza nnyo Sulemaani mu maaso ga Isirayiri yenna, era n’aweebwa ekitiibwa eky’obwakabaka ekyali kitaweebwanga kabaka mulala yenna mu Isirayiri.
26 Therfor Dauid, the sone of Ysai, regnede on al Israel;
Dawudi mutabani wa Yese yali kabaka wa Isirayiri yenna.
27 and the daies in whiche he regnede on Israel weren fourti yeer; in Ebron he regnede seuene yeer, and in Jerusalem thre and thretti yeer.
Yafugira Isirayiri okumala emyaka amakumi ana, nga musanvu yagifugira e Kebbulooni, n’emirala amakumi asatu n’agifugira mu Yerusaalemi.
28 And he diede in good eelde, and was ful of daies, and richessis, and glorie; and Salomon, his sone, regnede for hym.
N’afa ng’akaddiye nnyo, ng’ajjudde essanyu olw’emyaka gye yamala ku nsi, mu bugagga ne mu kitiibwa, era Sulemaani mutabani we n’amusikira.
29 Forsothe the formere and the laste dedis of Dauid ben writun in the book of Samuel, the prophete, and in the book of Nathan, prophete, and in the book of Gad, the prophete;
Era ebyafaayo ebyomumirembe gya kabaka Dawudi okuviira ddala ku ntandikwa okutuukira ddala ku nkomerero, byawandiikibwa mu bitabo ebyomumirembe bya nnabbi Samwiri ne mu bitabo ebyomumirembe ebya Gaadi omulabirizi,
30 and of al his rewme, and strengthe, and tymes, that passiden vndur hym, ethir in Israel, ethir in alle rewmes of londis.
era n’eby’okufuga kwe, n’obuyinza bwe, n’ebyo byonna ebyamutuukako, ne ku Isirayiri, ne ku bwakabaka obulala obwali bumwetoolodde, byonna byawandiikibwa omwo.
