Romans 5
1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
Iustificati ergo ex fide, pacem habeamus ad Deum per Dominum nostrum Iesum Christum:
2 through whom also we have admission by faith into this grace in which we stand, and boast in hope of the glory of God.
per quem habemus accessum per fidem in gratiam istam, in qua stamus, et gloriamur in spe gloriae filiorum Dei.
3 And not only so, but we also glory in tribulations, knowing that tribulation worketh patience,
Non solum autem, sed et gloriamur in tribulationibus: scientes quod tribulatio patientiam operatur:
4 and patience experience,
patientia autem probationem, probatio vero spem,
5 and experience hope, and this hope maketh us not ashamed; because the love of God is diffused in our hearts by the holy Spirit that is given to us.
spes autem non confundit: quia charitas Dei diffusa est in cordibus nostris per Spiritum sanctum, qui datus est nobis.
6 For when we were yet without strength, Christ died in due season for the ungodly.
Ut quid enim Christus, cum adhuc infirmi essemus, secundum tempus pro impiis mortuus est?
7 Whereas one would hardly die for a just man, though perhaps for a good man one might dare even to die.
Vix enim pro iusto quis moritur: nam pro bono forsitan quis audeat mori.
8 But God recommendeth his love towards us, in that, while we were yet sinners, Christ died for us.
Commendat autem charitatem suam Deus in nobis: quoniam si cum adhuc peccatores essemus, secundum tempus,
9 Much more then, being now justified by his blood, shall we be saved from wrath through Him.
Christus pro nobis mortuus est: multo igitur magis nunc iustificati in sanguine ipsius, salvi erimus ab ira per ipsum.
10 For if when we were enemies, we were reconciled to God by the death of his Son; much more being reconciled shall we be saved by his life.
Si enim cum inimici essemus, reconciliati sumus Deo per mortem filii eius: multo magis reconciliati, salvi erimus in vita ipsius.
11 And not only so, but we also boast in God through our Lord Jesus Christ, by whom we have now received reconciliation.
Non solum autem: sed et gloriamur in Deo per Dominum nostrum Iesum Christum, per quem nunc reconciliationem accepimus.
12 Wherefore as by one man sin entered into the world, and death by sin, so death passed upon all men, for to that all have sinned:
Propterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt:
13 for sin was in the world before the law. Now sin is not imputed where there is no law;
Usque ad legem enim peccatum erat in mundo: peccatum autem non imputabatur, cum lex non esset.
14 and yet death reigned from Adam to Moses, even over those who had not sinned after the likeness of Adam's transgression, who is the type of Him that was to come.
Sed regnavit mors ab Adam usque ad Moysen etiam in eos, qui non peccaverunt in similitudinem praevaricationis Adae, qui est forma futuri.
15 But not as the offence, so also is the free gift: for if through the offence of one many died, much more hath the grace of God, and the gift bestowed by the grace of one man, Jesus Christ, abounded to many.
Sed non sicut delictum, ita et donum. si enim unius delicto multi mortui sunt: multo magis gratia Dei et donum in gratia unius hominis Iesu Christi in plures abundavit.
16 For the gift is not as the sentence was by one that sinned; for the sentence is passed from one offence to condemnation, but the free gift is of many offences to justification.
Et non sicut per unum peccatum, ita et donum. nam iudicium quidem ex uno in condemnationem: gratia autem ex multis delictis in iustificationem.
17 For if, by the offence of one, death reigned through one, much more they who receive the abundance of grace and of the gift of righteousness, shall reign in life through one, even Jesus Christ.
Si enim unius delicto mors regnavit per unum: multo magis abundantiam gratiae, et donationis, et iustitiae accipientes in vita, regnabunt per unum Iesum Christum.
18 Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life.
Igitur sicut per unius delictum in omnes homines in condemnationem: sic et per unius iustitiam in omnes homines in iustificationem vitae.
19 For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous.
Sicut enim per inobedientiam unius hominis, peccatores constituti sunt multi: ita et per unius obeditionem, iusti constituentur multi.
20 Now the law made some entrance, that the offence might appear to abound; but where sin abounded, grace hath superabounded; that as sin had reigned in death,
Lex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit et gratia.
