Aionian Verses
Genesis 37:35
(parallel missing)
and all his sons and all his daughters rise to comfort him, and he refuseth to comfort himself, and saith, 'For — I go down mourning unto my son, to Sheol,' and his father weepeth for him. (Sheol h7585)
Genesis 42:38
(parallel missing)
and he saith, 'My son doth not go down with you, for his brother [is] dead, and he by himself is left; when mischief hath met him in the way in which ye go, then ye have brought down my grey hairs in sorrow to sheol.' (Sheol h7585)
Genesis 44:29
(parallel missing)
when ye have taken also this from my presence, and mischief hath met him, then ye have brought down my grey hairs with evil to sheol. (Sheol h7585)
Genesis 44:31
(parallel missing)
then it hath come to pass when he seeth that the youth is not, that he hath died, and thy servants have brought down the grey hairs of thy servant our father with sorrow to sheol; (Sheol h7585)
Numbers 16:30
(parallel missing)
and if a strange thing Jehovah do, and the ground hath opened her mouth and swallowed them, and all that they have, and they have gone down alive to Sheol — then ye have known that these men have despised Jehovah.' (Sheol h7585)
Numbers 16:33
(parallel missing)
and they go down, they, and all that they have, alive to Sheol, and the earth closeth over them, and they perish from the midst of the assembly; (Sheol h7585)
Deuteronomy 32:22
(parallel missing)
For a fire hath been kindled in Mine anger, And it burneth unto Sheol — the lowest, And consumeth earth and its increase, And setteth on fire foundations of mountains. (Sheol h7585)
1 Samuel 2:6
(parallel missing)
Jehovah putteth to death, and keepeth alive, He bringeth down to Sheol, and bringeth up. (Sheol h7585)
2 Samuel 22:6
(parallel missing)
The cords of Sheol have surrounded me, Before me have been the snares of death. (Sheol h7585)
1 Kings 2:6
(parallel missing)
and thou hast done according to thy wisdom, and dost not let his old age go down in peace to Sheol. (Sheol h7585)
1 Kings 2:9
(parallel missing)
and now, acquit him not, for a wise man thou [art], and thou hast known that which thou dost to him, and hast brought down his old age with blood to Sheol.' (Sheol h7585)
Job 7:9
(parallel missing)
Consumed hath been a cloud, and it goeth, So he who is going down to Sheol cometh not up. (Sheol h7585)
Job 11:8
(parallel missing)
Heights of the heavens! — what dost thou? Deeper than Sheol! — what knowest thou? (Sheol h7585)
Job 14:13
(parallel missing)
O that in Sheol Thou wouldest conceal me, Hide me till the turning of Thine anger, Set for me a limit, and remember me. (Sheol h7585)
Job 17:13
(parallel missing)
If I wait — Sheol [is] my house, In darkness I have spread out my couch. (Sheol h7585)
Job 17:16
(parallel missing)
[To] the parts of Sheol ye go down, If together on the dust we may rest. (Sheol h7585)
Job 21:13
(parallel missing)
They wear out in good their days, And in a moment [to] Sheol go down. (Sheol h7585)
Job 24:19
(parallel missing)
Drought — also heat — consume snow-waters, Sheol [those who] have sinned. (Sheol h7585)
Job 26:6
(parallel missing)
Naked [is] Sheol over-against Him, And there is no covering to destruction. (Sheol h7585)
Psalms 6:5
(parallel missing)
For there is not in death Thy memorial, In Sheol, who doth give thanks to Thee? (Sheol h7585)
Psalms 9:17
(parallel missing)
The wicked do turn back to Sheol, All nations forgetting God. (Sheol h7585)
Psalms 16:10
(parallel missing)
For Thou dost not leave my soul to Sheol, Nor givest thy saintly one to see corruption. (Sheol h7585)
Psalms 18:5
(parallel missing)
Cords of Sheol have surrounded me, Before me have been snares of death. (Sheol h7585)
Psalms 30:3
(parallel missing)
Jehovah, Thou hast brought up from Sheol my soul, Thou hast kept me alive, From going down [to] the pit. (Sheol h7585)
Psalms 31:17
(parallel missing)
O Jehovah, let me not be ashamed, For I have called Thee, let the wicked be ashamed, Let them become silent to Sheol. (Sheol h7585)
Psalms 49:14
(parallel missing)
As sheep for Sheol they have set themselves, Death doth afflict them, And the upright rule over them in the morning, And their form [is] for consumption. Sheol [is] a dwelling for him. (Sheol h7585)
Psalms 49:15
(parallel missing)
Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. (Selah) (Sheol h7585)
Psalms 55:15
(parallel missing)
Desolations [are] upon them, They go down [to] Sheol — alive, For wickedness [is] in their dwelling, in their midst. (Sheol h7585)
Psalms 86:13
(parallel missing)
For Thy kindness [is] great toward me, And Thou hast delivered my soul from the lowest Sheol. (Sheol h7585)
Psalms 88:3
(parallel missing)
For my soul hath been full of evils, And my life hath come to Sheol. (Sheol h7585)
Psalms 89:48
(parallel missing)
Who [is] the man that liveth, and doth not see death? He delivereth his soul from the hand of Sheol. (Selah) (Sheol h7585)
Psalms 116:3
(parallel missing)
Compassed me have cords of death, And straits of Sheol have found me, Distress and sorrow I find. (Sheol h7585)
Psalms 139:8
(parallel missing)
If I ascend the heavens — there Thou [art], And spread out a couch in Sheol, lo, Thee! (Sheol h7585)
Psalms 141:7
(parallel missing)
As one tilling and ripping up in the land, Have our bones been scattered at the command of Saul. (Sheol h7585)
Proverbs 1:12
(parallel missing)
We swallow them as Sheol — alive, And whole — as those going down [to] the pit, (Sheol h7585)
Proverbs 5:5
(parallel missing)
Her feet are going down to death, Sheol do her steps take hold of. (Sheol h7585)
Proverbs 7:27
(parallel missing)
The ways of Sheol — her house, Going down unto inner chambers of death! (Sheol h7585)
Proverbs 9:18
(parallel missing)
And he hath not known that Rephaim [are] there, In deep places of Sheol her invited ones! (Sheol h7585)
Proverbs 15:11
(parallel missing)
Sheol and destruction [are] before Jehovah, Surely also the hearts of the sons of men. (Sheol h7585)
Proverbs 15:24
(parallel missing)
A path of life [is] on high for the wise, To turn aside from Sheol beneath. (Sheol h7585)
Proverbs 23:14
(parallel missing)
Thou with a rod smitest him, And his soul from Sheol thou deliverest. (Sheol h7585)
Proverbs 27:20
(parallel missing)
Sheol and destruction are not satisfied, And the eyes of man are not satisfied. (Sheol h7585)
Proverbs 30:16
(parallel missing)
Sheol, and a restrained womb, Earth — it [is] not satisfied [with] water, And fire — it hath not said, 'Sufficiency,' (Sheol h7585)
Ecclesiastes 9:10
(parallel missing)
All that thy hand findeth to do, with thy power do, for there is no work, and device, and knowledge, and wisdom in Sheol whither thou art going. (Sheol h7585)
Song of Solomon 8:6
(parallel missing)
Set me as a seal on thy heart, as a seal on thine arm, For strong as death is love, Sharp as Sheol is jealousy, Its burnings [are] burnings of fire, a flame of Jah! (Sheol h7585)
Isaiah 5:14
(parallel missing)
Therefore hath Sheol enlarged herself, And hath opened her mouth without limit. And gone down hath its honour, and its multitude, And its noise, and its exulting one — into her. (Sheol h7585)
Isaiah 7:11
(parallel missing)
'Ask for thee a sign from Jehovah thy God, Make deep the request, or make [it] high upwards.' (Sheol h7585)
Isaiah 14:9
(parallel missing)
Sheol beneath hath been troubled at thee, To meet thy coming in, It is waking up for thee Rephaim, All chiefs ones of earth, It hath raised up from their thrones All kings of nations. (Sheol h7585)
Isaiah 14:11
(parallel missing)
Brought down to Sheol hath been thine excellency, The noise of thy psaltery, Under thee spread out hath been the worm, Yea, covering thee is the worm. (Sheol h7585)
Isaiah 14:15
(parallel missing)
Only — unto Sheol thou art brought down, Unto the sides of the pit. (Sheol h7585)
Isaiah 28:15
(parallel missing)
Because ye have said: 'We have made a covenant with death, And with Sheol we have made a provision, An overflowing scourge, when it passeth over, Doth not meet us, Though we have made a lie our refuge, And in falsehood have been hidden.' (Sheol h7585)
Isaiah 28:18
(parallel missing)
And disannulled hath been your covenant with death, And your provision with Sheol doth not stand, An overflowing scourge, when it passeth over, Then ye have been to it for a treading-place. (Sheol h7585)
Isaiah 38:10
(parallel missing)
'I — I said in the cutting off of my days, I go in to the gates of Sheol, I have numbered the remnant of mine years. (Sheol h7585)
Isaiah 38:18
(parallel missing)
For Sheol doth not confess Thee, Death doth not praise Thee, Those going down to the pit hope not for Thy truth. (Sheol h7585)
Isaiah 57:9
(parallel missing)
And goest joyfully to the king in ointment, And dost multiply thy perfumes, And sendest thine ambassadors afar off, And humblest thyself unto Sheol. (Sheol h7585)
Ezekiel 31:15
(parallel missing)
Thus said the Lord Jehovah: In the day of his going down to sheol I have caused mourning, I have covered for him the deep, and diminish its flowings, And restrained are many waters, And I make Lebanon black for him, And all trees of the field have been covered for him. (Sheol h7585)
Ezekiel 31:16
(parallel missing)
From the sound of his fall I have caused nations to shake, In My causing him to go down to sheol, With those going down to the pit, And comforted in the earth — the lower part, are all trees of Eden, The choice and the good of Lebanon, All drinking waters. (Sheol h7585)
Ezekiel 31:17
(parallel missing)
Also they with him have gone down to sheol, Unto the pierced of the sword, And — his arm — they dwelt in his shade in the midst of nations. (Sheol h7585)
Ezekiel 32:21
(parallel missing)
Speak to him do the gods of the mighty out of the midst of sheol, With his helpers — they have gone down, They have lain with the uncircumcised, The pierced of the sword. (Sheol h7585)
Ezekiel 32:27
(parallel missing)
And they lie not with the mighty, Who are falling of the uncircumcised, Who have gone down to sheol with their weapons of war, And they put their swords under their heads, And their iniquities are on their bones, For the terror of the mighty [is] in the land of the living. (Sheol h7585)
Hosea 13:14
(parallel missing)
From the hand of Sheol I do ransom them, From death I redeem them, Where [is] thy plague, O death? Where thy destruction, O Sheol? Repentance is hid from Mine eyes. (Sheol h7585)
Amos 9:2
(parallel missing)
If they dig through into sheol, From thence doth My hand take them, And if they go up the heavens, From thence I cause them to come down. (Sheol h7585)
Jonah 2:2
(parallel missing)
And he saith: I called, because of my distress, to Jehovah, And He doth answer me, From the belly of sheol I have cried, Thou hast heard my voice. (Sheol h7585)
Habakkuk 2:5
(parallel missing)
And also, because the wine [is] treacherous, A man is haughty, and remaineth not at home, Who hath enlarged as sheol his soul, And is as death that is not satisfied, And doth gather unto itself all the nations, And doth assemble unto itself all the peoples, (Sheol h7585)
but I say unto you, that whosoever is angry with his brother without cause shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be obnoxious to the council; but whosoever shall say, "Thou fool," shall be in danger of hell-fire. (Geenna g1067)
but I — I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire. (Geenna g1067)
And therefore if thy right eye cause thee to offend, pluck it out and cast it from thee; for it is better for thee that one part of thee perish, than that thy whole body should be cast into hell: (Geenna g1067)
'But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna. (Geenna g1067)
and if thy right hand cause thee to offend, cut it off and cast it from thee; for it is better for thee that one of thy limbs should perish, than that thy whole body should be cast into hell. (Geenna g1067)
'And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna. (Geenna g1067)
And be not afraid of them, who can only kill the body, but are not able to kill the soul: but rather fear Him, who is able to destroy both soul and body in hell. (Geenna g1067)
'And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna. (Geenna g1067)
And thou, Capernaum, which art exalted even to heaven, shalt be cast down to hell: for if the miracles, which have been wrought in thee, had been wrought in Sodom, it would have remained unto this day. (Hadēs g86)
'And thou, Capernaum, which unto the heaven wast exalted, unto hades shalt be brought down, because if in Sodom had been done the mighty works that were done in thee, it had remained unto this day; (Hadēs g86)
and if any one speak against the Son of man, it may be forgiven him: but if any one speak against the holy Spirit, it shall not be forgiven him, neither in this life, nor in that to come. (aiōn g165)
And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming. (aiōn g165)
And he that received the seed among the thorns, is one that likewise heareth the word; but the care of this world, and the deceitfulness of riches choketh the word, and so it becometh unfruitful. (aiōn g165)
'And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful. (aiōn g165)
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn g165)
and the enemy who sowed them is the devil, and the harvest is a full end of the age, and the reapers are messengers. (aiōn g165)
As therefore the tares are gathered together, and burnt in the fire; so shall it be in the end of the world: (aiōn g165)
'As, then, the darnel is gathered up, and is burned with fire, so shall it be in the full end of this age, (aiōn g165)
So shall it be at the end of the world: the angels shall come forth, and separate the wicked from among the righteous; (aiōn g165)
so shall it be in the full end of the age, the messengers shall come forth and separate the evil out of the midst of the righteous, (aiōn g165)
And I also say unto thee, as thou art called Peter, so upon this rock, which thou hast confessed, will I build my church, and the gates of death shall not prevail against it. (Hadēs g86)
'And I also say to thee, that thou art a rock, and upon this rock I will build my assembly, and gates of Hades shall not prevail against it; (Hadēs g86)
If then thy hand or thy foot cause thee to offend, cut them off and cast them from thee; it is better for thee to enter into life halt or maimed, than having two hands or two feet to be cast into everlasting fire: (aiōnios g166)
'And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during. (aiōnios g166)
and if thine eye cause thee to offend, pluck it out and cast it from thee; it is better for thee to enter into life with but one eye, than having two eyes to be cast into hell-fire. (Geenna g1067)
'And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire. (Geenna g1067)
And behold, there came one to Him, and said, Good master, what good shall I do, that I may have eternal life? (aiōnios g166)
And lo, one having come near, said to him, 'Good teacher, what good thing shall I do, that I may have life age-during?' (aiōnios g166)
yea and every one who hath left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, shall receive an hundred-fold, and shall inherit eternal life. (aiōnios g166)
and every one who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my name's sake, an hundredfold shall receive, and life age-during shall inherit; (aiōnios g166)
and seeing a fig-tree by the way, He went up to it, and finding nothing upon it but leaves, He saith to it, Let no fruit ever hereafter grow out of thee: and the fig-tree withered immediately. (aiōn g165)
and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, 'No more from thee may fruit be — to the age;' and forthwith the fig-tree withered. (aiōn g165)
Wo unto you scribes and pharisees, hypocrites: for ye compass sea and land to make a proselyte, and when he is gained, ye make him more the child of hell than yourselves. (Geenna g1067)
'Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen — ye make him a son of gehenna twofold more than yourselves. (Geenna g1067)
how can ye escape the damnation of hell? (Geenna g1067)
'Serpents! brood of vipers! how may ye escape from the judgment of the gehenna? (Geenna g1067)
And when He was got to the mount of olives, the disciples came to Him in private and said, Tell us when these things shall be, and what shall be the sign of thy coming, and of the end of the world. (aiōn g165)
And when he is sitting on the mount of the Olives, the disciples came near to him by himself, saying, 'Tell us, when shall these be? and what [is] the sign of thy presence, and of the full end of the age?' (aiōn g165)
Then will He say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios g166)
Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers; (aiōnios g166)
And these shall go away into everlasting punishment: but the righteous into life everlasting. (aiōnios g166)
And these shall go away to punishment age-during, but the righteous to life age-during.' (aiōnios g166)
and of the holy Ghost, and teaching them to observe all things whatsoever I have commanded you: and lo, I am with you always, even to the end of the world. Amen. (aiōn g165)
teaching them to observe all, whatever I did command you, ) and lo, I am with you all the days — till the full end of the age.' (aiōn g165)
but the cares of this world, and the deceitfulness of riches, and inordinate desires after other things entering in choke the word, and so it becometh unfruitful. (aiōn g165)
and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful. (aiōn g165)
And if thy hand cause thee to offend, cut it off: it is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that will never be extinguished; (Geenna g1067)
'And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire — the unquenchable — (Geenna g1067)
And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life lame, than having two feet to be cast into hell, into the inextinguishable fire; (Geenna g1067)
'And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire — the unquenchable — (Geenna g1067)
And if thine eye cause thee to offend, cast it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell-fire; (Geenna g1067)
And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire — (Geenna g1067)
And as he went out into the way, there came one running and kneeling to Him, and asked Him, Good master, what shall I do, that I may inherit eternal life? (aiōnios g166)
And as he is going forth into the way, one having run and having kneeled to him, was questioning him, 'Good teacher, what may I do, that life age-during I may inherit?' (aiōnios g166)
Let no one ever eat fruit of thee hereafter. And his disciples heard it. (aiōn g165)
and Jesus answering said to it, 'No more from thee — to the age — may any eat fruit;' and his disciples were hearing. (aiōn g165)
and He shall reign over the house of Jacob for ever, and of his kingdom there shall be no end. (aiōn g165)
and he shall reign over the house of Jacob to the ages; and of his reign there shall be no end.' (aiōn g165)
in remembrance of his mercy (even as He promised to our fathers, to Abraham and to his seed, ) for ever." (aiōn g165)
As He spake unto our fathers, To Abraham and to his seed — to the age.' (aiōn g165)
in the house of his servant David, as He spake by the mouth of his holy prophets from the beginning, (aiōn g165)
As He spake by the mouth of His holy prophets, Which have been from the age; (aiōn g165)
And they besought Him that He would not command them to go into the abyss: (Abyssos g12)
and he was calling on him, that he may not command them to go away to the abyss, (Abyssos g12)
And thou Capernaum, which art exalted even to heaven, shalt be cast down to hell. (Hadēs g86)
'And thou, Capernaum, which unto the heaven wast exalted, unto hades thou shalt be brought down. (Hadēs g86)
And behold, a lawyer stood up to try Him, and said, Master, what must I do to inherit eternal life? (aiōnios g166)
And lo, a certain lawyer stood up, trying him, and saying, 'Teacher, what having done, life age-during shall I inherit?' (aiōnios g166)
But I will shew you whom ye should fear, ---Fear Him, who after He hath killed, hath power to cast into hell; yea, I say unto you, fear Him. (Geenna g1067)
but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him. (Geenna g1067)
And his master commended the dishonest steward as having acted prudently: for the men of this world are as to their affairs wiser than the children of light. (aiōn g165)
'And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light, in respect to their generation. (aiōn g165)
And I say unto you, Make to yourselves friends with these unrighteous treasures, that when they fail, ye may be received into everlasting habitations. (aiōnios g166)
and I say to you, Make to yourselves friends out of the mammon of unrighteousness, that when ye may fail, they may receive you to the age-during tabernacles. (aiōnios g166)
And in hell he lifted up his eyes, being in torments, and seeth Abraham from afar, and Lazarus in his bosom. (Hadēs g86)
and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom, (Hadēs g86)
And a certain ruler asked Him, saying, Good master, what shall I do to inherit eternal life? (aiōnios g166)
And a certain ruler questioned him, saying, 'Good teacher, what having done — shall I inherit life age-during?' (aiōnios g166)
And Jesus answering said unto them, The children of this world marry and are given in marriage. (aiōn g165)
And Jesus answering said to them, 'The sons of this age do marry and are given in marriage, (aiōn g165)
But they who are counted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn g165)
but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage; (aiōn g165)
that whosoever believeth on Him may not perish, but have eternal life. (aiōnios g166)
that every one who is believing in him may not perish, but may have life age-during, (aiōnios g166)
For God so loved the world, that He gave his only begotten Son, that whosoever believeth on Him might not perish, but have everlasting life: (aiōnios g166)
for God did so love the world, that His Son — the only begotten — He gave, that every one who is believing in him may not perish, but may have life age-during. (aiōnios g166)
wherefore he that believeth on the Son, hath eternal life; and he that obeyeth not the Son, shall not see life, but the wrath of God abideth on him. (aiōnios g166)
he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.' (aiōnios g166)
And he that reapeth receiveth wages, and gathereth the fruit together unto life eternal: that both he that soweth and he that reapeth may rejoice together; (aiōnios g166)
'And he who is reaping doth receive a reward, and doth gather fruit to life age-during, that both he who is sowing and he who is reaping may rejoice together; (aiōnios g166)
Verily, verily I say unto you, he, that heareth my word, and believeth in Him that sent me, hath everlasting life, and shall not come under condemnation; but is passed from death to life. (aiōnios g166)
'Verily, verily, I say to you — He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life. (aiōnios g166)
Ye search the scriptures; for ye think that in them ye have eternal life: (aiōnios g166)
'Ye search the Writings, because ye think in them to have life age-during, and these are they that are testifying concerning me; (aiōnios g166)
Labour not so much for the meat that perisheth, but rather for that food which endureth unto life eternal, which the Son of man will give you: for Him hath God the Father sealed. (aiōnios g166)
work not for the food that is perishing, but for the food that is remaining to life age-during, which the Son of Man will give to you, for him did the Father seal — [even] God.' (aiōnios g166)
And this is the will of Him that sent me, that every one who looketh attentively at the Son, and so believeth on Him, may have eternal life: and I will raise him up at the last day. (aiōnios g166)
and this is the will of Him who sent me, that every one who is beholding the Son, and is believing in him, may have life age-during, and I will raise him up in the last day.' (aiōnios g166)
He hath seen the Father. Verily, verily, I declare unto you, He that believeth on me hath everlasting life. (aiōnios g166)
'Verily, verily, I say to you, He who is believing in me, hath life age-during; (aiōnios g166)
I am the living bread, which came down from heaven: if any one eat of this bread, he shall live for ever. And the bread, that I will give, is my flesh, which I will give up for the life of the world. (aiōn g165)
'I am the living bread that came down out of the heaven; if any one may eat of this bread he shall live — to the age; and the bread also that I will give is my flesh, that I will give for the life of the world.' (aiōn g165)
He that eateth my flesh, and drinketh my blood, hath eternal life, and I will raise him up at the last day. (aiōnios g166)
he who is eating my flesh, and is drinking my blood, hath life age-during, and I will raise him up in the last day; (aiōnios g166)
This is the bread that came down from heaven: not as your fathers did eat, and yet are dead. He that eateth this bread shall live for ever. (aiōn g165)
this is the bread that came down out of the heaven; not as your fathers did eat the manna, and died; he who is eating this bread shall live — to the age.' (aiōn g165)
Then Simon Peter answered Him, Lord, to whom shall we go? (aiōnios g166)
Simon Peter, therefore, answered him, 'Sir, unto whom shall we go? thou hast sayings of life age-during; (aiōnios g166)
Now the servant does not continue always in the family: but the Son abideth always. (aiōn g165)
and the servant doth not remain in the house — to the age, the son doth remain — to the age; (aiōn g165)
Verily, verily, I say unto you, If any one keep my word, he shall never see death. (aiōn g165)
verily, verily, I say to you, If any one may keep my word, death he may not see — to the age.' (aiōn g165)
The Jews therefore said unto Him, Now we are sure that thou art possessed by a demon. Abraham is dead, and the prophets too; and thou sayest, If any one keep my word, he shall never taste of death: art thou greater than our father Abraham, who is dead? (aiōn g165)
The Jews, therefore, said to him, 'Now we have known that thou hast a demon; Abraham did die, and the prophets, and thou dost say, If any one may keep my word, he shall not taste of death — to the age! (aiōn g165)
From the beginning of the world it was never heard, that any one opened the eyes of a person that was born blind. (aiōn g165)
from the age it was not heard, that any one did open eyes of one who hath been born blind; (aiōn g165)
And every one that is alive, and believeth in me, shall never die. (aiōn g165)
and every one who is living and believing in me shall not die — to the age; (aiōn g165)
So he, that loveth his life, shall lose it; and he that hateth his life in this world, shall preserve it unto life eternal. (aiōnios g166)
he who is loving his life shall lose it, and he who is hating his life in this world — to life age-during shall keep it; (aiōnios g166)
The people answered Him, We have heard out of the law, that the Messiah abideth for ever: and how sayest thou, the Son of man must be lifted up? who is this Son of man? (aiōn g165)
the multitude answered him, 'We heard out of the law that the Christ doth remain — to the age; and how dost thou say, That it behoveth the Son of Man to be lifted up? who is this — the Son of Man?' (aiōn g165)
And I know that his commandment is life eternal: the things therefore which I speak, I so speak, as the Father hath directed me. (aiōnios g166)
and I have known that His command is life age-during; what, therefore, I speak, according as the Father hath said to me, so I speak.' (aiōnios g166)
Peter saith to Him, Thou shalt never wash my feet. Jesus answered him, If I do not wash thee, thou hast no part with me. (aiōn g165)
Peter saith to him, 'Thou mayest not wash my feet — to the age.' Jesus answered him, 'If I may not wash thee, thou hast no part with me;' (aiōn g165)
and He will give you another comforter to abide with you for ever: (aiōn g165)
and I will ask the Father, and another Comforter He will give to you, that he may remain with you — to the age; (aiōn g165)
as Thou hast given Him power over all flesh, that as to all which Thou hast given Him, He might give them eternal life; (aiōnios g166)
according as Thou didst give to him authority over all flesh, that — all that Thou hast given to him — he may give to them life age-during; (aiōnios g166)
and this is life eternal, to know Thee the only true God, and Jesus Christ whom thou hast sent. (aiōnios g166)
and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send — Jesus Christ; (aiōnios g166)
that Thou wilt not leave my soul in the invisible state, nor suffer thine holy one to see corruption. (Hadēs g86)
because Thou wilt not leave my soul to hades, nor wilt Thou give Thy Kind One to see corruption; (Hadēs g86)
foreseeing this he spake of the resurrection of Christ, when he said, that his soul was not left in the invisible state, nor did his flesh see corruption. (Hadēs g86)
having foreseen, he did speak concerning the rising again of the Christ, that his soul was not left to hades, nor did his flesh see corruption. (Hadēs g86)
whom heaven must indeed receive till the times of settling all things, of which God hath spoken by the mouth of all his holy prophets from the beginning. (aiōn g165)
whom it behoveth heaven, indeed, to receive till times of a restitution of all things, of which God spake through the mouth of all His holy prophets from the age. (aiōn g165)
Then Paul and Barnabas boldly said, It was necessary that the word of God should be first spoken to you; but since ye reject it, and judge not yourselves worthy of eternal life, lo, we turn to the Gentiles: (aiōnios g166)
And speaking boldly, Paul and Barnabas said, 'To you it was necessary that first the word of God be spoken, and seeing ye do thrust it away, and do not judge yourselves worthy of the life age-during, lo, we do turn to the nations; (aiōnios g166)
And when the Gentiles heard this, they rejoiced and glorified the word of the Lord: and as many as were determined for eternal life believed. (aiōnios g166)
And the nations hearing were glad, and were glorifying the word of the Lord, and did believe — as many as were appointed to life age-during; (aiōnios g166)
Now all his works are known unto God from the beginning of the world: (aiōn g165)
'Known from the ages to God are all His works; (aiōn g165)
Inasmuch as from the first creation of the world, the invisible things of Him, even his eternal power and Godhead, are, if attended to, clearly seen in his works: (aïdios g126)
for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead — to their being inexcusable; (aïdios g126)
who changed the truth of God into a lie, and worshipped and served the creature instead of the Creator, who is blessed for ever. Amen. (aiōn g165)
who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen. (aiōn g165)
to them, who by perseverance in well-doing seek for glory, and honor, and immortality, eternal life: (aiōnios g166)
to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility — life age-during; (aiōnios g166)
so grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord. (aiōnios g166)
that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord. (aiōnios g166)
But now being set free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. (aiōnios g166)
And now, having been freed from the sin, and having become servants to God, ye have your fruit — to sanctification, and the end life age-during; (aiōnios g166)
For the wages of sin is death: but the gift of God is eternal life through Jesus Christ our Lord. (aiōnios g166)
for the wages of the sin [is] death, and the gift of God [is] life age-during in Christ Jesus our Lord. (aiōnios g166)
whose are the fathers, and of whom, as to the flesh, Christ came, who is over all God blessed for ever. Amen. (aiōn g165)
whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is over all, God blessed to the ages. Amen. (aiōn g165)
who shall descend into the deep, (that is, to (Abyssos g12)
or, 'Who shall go down to the abyss,' that is, Christ out of the dead to bring up. (Abyssos g12)
For God hath included them all in the charge of disobedience, that He might have mercy upon all. (eleēsē g1653)
for God did shut up together the whole to unbelief, that to the whole He might do kindness. (eleēsē g1653)
For of Him, and through Him, and for Him, are all things. To Him be glory for ever. Amen. (aiōn g165)
because of Him, and through Him, and to Him [are] the all things; to Him [is] the glory — to the ages. Amen. (aiōn g165)
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may experience what is the good, and acceptable, and perfect will of God. (aiōn g165)
and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what [is] the will of God — the good, and acceptable, and perfect. (aiōn g165)
Now to Him that is able to establish you according to my gospel, and the preaching of Jesus Christ, (conformable to the revelation of the mystery, which was kept secret in former times, (aiōnios g166)
And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, in the times of the ages having been kept silent, (aiōnios g166)
but is now manifested, and made known to all nations by the writings of the prophets, according to the appointment of the eternal God, (aiōnios g166)
and now having been made manifest, also, through prophetic writings, according to a command of the age-during God, having been made known to all the nations for obedience of faith — (aiōnios g166)
for the obedience of faith) to the only wise God be glory through Jesus Christ for ever. Amen. (aiōn g165)
to the only wise God, through Jesus Christ, to him [be] glory to the ages. Amen. (aiōn g165)
Where is the wise? where is the scribe? where is the disputant of the age? hath not God made foolish the wisdom of this world? (aiōn g165)
where [is] the wise? where the scribe? where a disputer of this age? did not God make foolish the wisdom of this world? (aiōn g165)
Yet we speak true wisdom among the perfect: though not the wisdom of this world, nor of the rulers of this world, who come to nought. (aiōn g165)
And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age — of those becoming useless, (aiōn g165)
But we speak the wisdom of God in a mystery, that hidden wisdom which God ordained before the worlds for our glory: (aiōn g165)
but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory, (aiōn g165)
which none of the rulers of this age knew; for if they had known it, they would not have crucified the Lord of glory. (aiōn g165)
which no one of the rulers of this age did know, for if they had known, the Lord of the glory they would not have crucified; (aiōn g165)
Let no one deceive himself: if any among you seem to be wise in this world, let him become a fool, that he may be truly wise. (aiōn g165)
Let no one deceive himself; if any one doth seem to be wise among you in this age — let him become a fool, that he may become wise, (aiōn g165)
wherefore if meat make my brother to offend, I will never eat flesh while I breathe, least I make my brother to offend. (aiōn g165)
wherefore, if victuals cause my brother to stumble, I may eat no flesh — to the age — that my brother I may not cause to stumble. (aiōn g165)
Now all these things happened to them as examples: and are written for our admonition, on whom the last ages are come. (aiōn g165)
And all these things as types did happen to those persons, and they were written for our admonition, to whom the end of the ages did come, (aiōn g165)
O death, where is thy sting? O grave, where is thy victory? (Hadēs g86)
where, O Death, thy sting? where, O Hades, thy victory?' (Hadēs g86)
among whom the god of this world hath blinded the minds of the unbelieving, so that the light of the glorious gospel of Christ, who is the image of God, doth not shine unto them: (aiōn g165)
in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God; (aiōn g165)
For our short and light affliction is working out for us an infinite and eternal weight of glory, as we aim not at the things which are visible, but invisible: (aiōnios g166)
for the momentary light matter of our tribulation, more and more exceedingly an age-during weight of glory doth work out for us — (aiōnios g166)
for those, which are visible, are temporary, but the invisible are eternal. (aiōnios g166)
we not looking to the things seen, but to the things not seen; for the things seen [are] temporary, but the things not seen [are] age-during. (aiōnios g166)
For we know that if our earthly house, which is but as a tent, were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (aiōnios g166)
For we have known that if our earthly house of the tabernacle may be thrown down, a building from God we have, an house not made with hands — age-during — in the heavens, (aiōnios g166)
(as it is written, "He hath dispersed, he hath given to the poor, his righteousness continueth for ever." (aiōn g165)
(according as it hath been written, 'He dispersed abroad, he gave to the poor, his righteousness doth remain to the age,') (aiōn g165)
And the God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lye not. (aiōn g165)
the God and Father of our Lord Jesus Christ — who is blessed to the ages — hath known that I do not lie! — (aiōn g165)
who gave himself for our sins, that He might deliver us from the present evil world, according to the will of our God and Father: (aiōn g165)
who did give himself for our sins, that he might deliver us out of the present evil age, according to the will of God even our Father, (aiōn g165)
to whom be glory for ever and ever. Amen. (aiōn g165)
to whom [is] the glory to the ages of the ages. Amen. (aiōn g165)
He then, who soweth to his flesh, shall of the flesh reap corruption; but he, that soweth to the Spirit, shall of the Spirit reap life everlasting. (aiōnios g166)
because he who is sowing to his own flesh, of the flesh shall reap corruption; and he who is sowing to the Spirit, of the Spirit shall reap life age-during; (aiōnios g166)
far above all principality and power and might and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn g165)
far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one; (aiōn g165)
in which ye formerly walked after the manner of this world, according to the prince of the power of the air, the spirit that still operates in the children of disobedience: (aiōn g165)
in which once ye did walk according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience, (aiōn g165)
That in the ages to come He might shew the superabundant riches of his grace, in his kindness towards us through Christ Jesus. (aiōn g165)
that He might show, in the ages that are coming, the exceeding riches of His grace in kindness toward us in Christ Jesus, (aiōn g165)
and make all men to see the communication of the mystery, which from the ages past hath been hid in God, who created all things by Jesus Christ; (aiōn g165)
and to cause all to see what [is] the fellowship of the secret that hath been hid from the ages in God, who the all things did create by Jesus Christ, (aiōn g165)
according to the ancient purpose, which He executed in Christ Jesus our Lord: (aiōn g165)
according to a purpose of the ages, which He made in Christ Jesus our Lord, (aiōn g165)
to Him be glory in the church by Christ Jesus, throughout all the generations of eternal ages. Amen. (aiōn g165)
to Him [is] the glory in the assembly in Christ Jesus, to all the generations of the age of the ages. Amen. (aiōn g165)
For our conflict is not with flesh and blood only, but against principalities, against powers, against the rulers of the world and of the darkness of this age, against wicked spirits in heavenly places. (aiōn g165)
because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places; (aiōn g165)
Now to our God and Father be glory for ever and ever. Amen. (aiōn g165)
and to God, even our Father, [is] the glory — to the ages of the ages. Amen. (aiōn g165)
even that mystery which was hid from former ages and generations, but is now manifested to his saints: (aiōn g165)
the secret that hath been hid from the ages and from the generations, but now was manifested to his saints, (aiōn g165)
who shall be punished with everlasting destruction, by the presence of the Lord and by his glorious power: (aiōnios g166)
who shall suffer justice — destruction age-during — from the face of the Lord, and from the glory of his strength, (aiōnios g166)
And may our Lord Jesus Christ himself, and our God and Father, who hath loved us, and hath given us everlasting consolation, and good hope through grace, comfort your hearts, (aiōnios g166)
and may our Lord Jesus Christ himself, and our God and Father, who did love us, and did give comfort age-during, and good hope in grace, (aiōnios g166)
But for this end I obtained mercy, that in me a chief sinner Jesus Christ might display his long-suffering, for an example to those who should afterwards believe on Him to eternal life. (aiōnios g166)
but because of this I found kindness, that in me first Jesus Christ might shew forth all long-suffering, for a pattern of those about to believe on him to life age-during: (aiōnios g166)
Now to the King eternal, immortal, invisible, the only wise God, be honor and glory for ever and ever. Amen. (aiōn g165)
and to the King of the ages, the incorruptible, invisible, only wise God, [is] honour and glory — to the ages of the ages! Amen. (aiōn g165)
Maintain the glorious combat of faith, lay hold on eternal life, to which thou hast been called, and hast made a good profession before many witnesses. (aiōnios g166)
be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses. (aiōnios g166)
who alone hath immortality, dwelling in light inaccessible, whom no man hath seen, nor can see: to whom be honor and power everlasting. Amen. (aiōnios g166)
who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom [is] honour and might age-during! Amen. (aiōnios g166)
Charge them, that are rich in this world, not to be high-minded nor trust in uncertain riches, but in the living God, who richly affords us all things for enjoyment: charge them to do good, (aiōn g165)
Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; — (aiōn g165)
who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose, and grace bestowed upon us through Christ Jesus, before the world was, (aiōnios g166)
who did save us, and did call with an holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages, (aiōnios g166)
Therefore I submit to every thing for the sake of the elect, that they also may obtain the salvation which is by Christ Jesus, with eternal glory. (aiōnios g166)
because of this all things do I endure, because of the choice ones, that they also salvation may obtain that [is] in Christ Jesus, with glory age-during. (aiōnios g166)
through love of this world, and is gone to Thessalonica; as is Crescens to Galatia, and Titus to Dalmatia: Luke only is with me. (aiōn g165)
for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia, (aiōn g165)
And the Lord will deliver me from every evil work, and will preserve me to his heavenly kingdom: to whom be glory throughout all ages. Amen. (aiōn g165)
and the Lord shall free me from every evil work, and shall save [me] — to his heavenly kingdom; to whom [is] the glory to the ages of the ages! Amen. (aiōn g165)
in hope of eternal life, which God, who cannot lie, promised before all ages; (aiōnios g166)
upon hope of life age-during, which God, who doth not lie, did promise before times of ages, (aiōnios g166)
teaching us that denying ungodliness, and worldly desires, we should live soberly, and righteously, and piously in this present world; (aiōn g165)
teaching us, that denying the impiety and the worldly desires, soberly and righteously and piously we may live in the present age, (aiōn g165)
that being justified by his grace, we might become heirs according to the hope of eternal life. (aiōnios g166)
that having been declared righteous by His grace, heirs we may become according to the hope of life age-during. (aiōnios g166)
For perhaps he was therefore parted from thee for a season, that thou mightest receive him for ever: (aiōnios g166)
for perhaps because of this he did depart for an hour, that age-duringly thou mayest have him, (aiōnios g166)
whom He hath appointed heir of all things, by whom also He made the worlds. (aiōn g165)
in these last days did speak to us in a Son, whom He appointed heir of all things, through whom also He did make the ages; (aiōn g165)
but to the Son, "Thy throne, O God, is for ever and ever; the sceptre of thy kingdom is a sceptre of righteousness: (aiōn g165)
and unto the Son: 'Thy throne, O God, [is] to the age of the age; a sceptre of righteousness [is] the sceptre of thy reign; (aiōn g165)
As He saith also in another place, "Thou art a priest for ever after the order of Melchisedec." (aiōn g165)
as also in another [place] He saith, 'Thou [art] a priest — to the age, according to the order of Melchisedek;' (aiōn g165)
He became the author of eternal salvation to all that obey Him: (aiōnios g166)
and having been made perfect, he did become to all those obeying him a cause of salvation age-during, (aiōnios g166)
and of faith in God, of the doctrine of baptisms, and laying on of hands, and of the resurrection from the dead, and of eternal judgement: (tho' we will do this also, if God permit: ) (aiōnios g166)
of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during, (aiōnios g166)
and of the good word of God, (aiōn g165)
and did taste the good saying of God, the powers also of the coming age, (aiōn g165)
Whither Jesus our fore-runner is entered for us, being made an high-priest for ever, after the order of Melchisedec. (aiōn g165)
whither a forerunner for us did enter — Jesus, after the order of Melchisedek chief priest having become — to the age. (aiōn g165)
For He testifieth, Thou art a priest for ever after the order of Melchisedec. (aiōn g165)
for He doth testify — 'Thou [art] a priest — to the age, according to the order of Melchisedek;' (aiōn g165)
(for they indeed are become priests without the solemnity of an oath; but He with an oath, by Him who said unto Him, "The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchisedec:") (aiōn g165)
and he with an oath through Him who is saying unto him, 'The Lord sware, and will not repent, Thou [art] a priest — to the age, according to the order of Melchisedek;') (aiōn g165)
but He, because He abideth for ever, hath a priesthood that passeth not to any other: (aiōn g165)
and he, because of his remaining — to the age, hath the priesthood not transient, (aiōn g165)
For the law appointeth men high-priests, who have infirmity; but the oath, recorded since the law, appointeth the Son to be priest for ever, being fully perfected for it. (aiōn g165)
for the law doth appoint men chief priests, having infirmity, but the word of the oath that [is] after the law [appointeth] the Son — to the age having been perfected. (aiōn g165)
nor by the blood of goats and calves, but by his own blood, having obtained eternal redemption for us. (aiōnios g166)
neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained; (aiōnios g166)
how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God? (aiōnios g166)
how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
And on this account He is the mediator of a new covenant, that undergoing death for the redemption of transgressions against the first covenant, they that are called might receive the promise of an eternal inheritance. (aiōnios g166)
And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance, (aiōnios g166)
(for then He must indeed have suffered often since the foundation of the world) but now once at the conclusion of the ages He hath been made manifest for the abolishing of sin by the sacrifice of himself. (aiōn g165)
since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested; (aiōn g165)
By faith we understand that the worlds were framed by the word of God, for the things which are seen were not made of things which appear. (aiōn g165)
by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing; (aiōn g165)
Jesus Christ is the same yesterday, to day, and for ever: (aiōn g165)
Jesus Christ yesterday and to-day the same, and to the ages; (aiōn g165)
Now the God of peace, who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the everlasting covenant, (aiōnios g166)
And the God of the peace, who did bring up out of the dead the great shepherd of the sheep — in the blood of an age-during covenant — our Lord Jesus, (aiōnios g166)
make you perfect in every good work, to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. (aiōn g165)
make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom [is] the glory — to the ages of the ages! Amen. (aiōn g165)
And the tongue is a fire, a world of iniquity: so is the tongue among our several parts, defiling the whole body, inflaming the course of nature, and is set on fire by hell. (Geenna g1067)
and the tongue [is] a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna. (Geenna g1067)
being regenerated not of corruptible seed, but of incorruptible, by the word of God which liveth and abideth for ever. (aiōn g165)
being begotten again, not out of seed corruptible, but incorruptible, through a word of God — living and remaining — to the age; (aiōn g165)
but the word of the Lord abideth for ever. And this is the word which is preached to you in the gospel. (aiōn g165)
and the saying of the Lord doth remain — to the age; and this is the saying that was proclaimed good news to you. (aiōn g165)
If any one speak, let it be as declaring the oracles of God: if any one minister, let it be as from the power which God affordeth him: that in all things God may be glorified through Jesus Christ, to whom be the glory and dominion for ever and ever. Amen. (aiōn g165)
if any one doth speak — 'as oracles of God;' if any one doth minister — 'as of the ability which God doth supply;' that in all things God may be glorified through Jesus Christ, to whom is the glory and the power — to the ages of the ages. Amen. (aiōn g165)
But may the God of all grace, who hath called us to his eternal glory in Christ Jesus, after ye have suffered a little while, make you perfect, confirm, strengthen, and establish you. (aiōnios g166)
And the God of all grace, who did call you to His age-during glory in Christ Jesus, having suffered a little, Himself make you perfect, establish, strengthen, settle [you]; (aiōnios g166)
To Him be glory and dominion for ever and ever. Amen. (aiōn g165)
to Him [is] the glory, and the power — to the ages and the ages! Amen. (aiōn g165)
For so an entrance shall be administered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
for so, richly shall be superadded to you the entrance into the age-during reign of our Lord and Saviour Jesus Christ. (aiōnios g166)
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgement; and if He spared not the old world, (Tartaroō g5020)
For if God messengers who sinned did not spare, but with chains of thick gloom, having cast [them] down to Tartarus, did deliver [them] to judgment, having been reserved, (Tartaroō g5020)
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ: to Him be glory both now and for ever. Amen. (aiōn g165)
and increase ye in grace, and in the knowledge of our Lord and Saviour Jesus Christ; to him [is] the glory both now, and to the day of the age! Amen. (aiōn g165)
(for this Life was manifested, and we saw it; and we testify and declare unto you that eternal Life, which was with the Father, (aiōnios g166)
and the Life was manifested, and we have seen, and do testify, and declare to you the Life, the age-during, which was with the Father, and was manifested to us — (aiōnios g166)
And the world passeth away, and the desire of it: but he, that doth the will of God, abideth for ever. (aiōn g165)
and the world doth pass away, and the desire of it, and he who is doing the will of God, he doth remain — to the age. (aiōn g165)
And this is the promise which He hath promised us, even eternal life. (aiōnios g166)
and this is the promise that He did promise us — the life the age-during. (aiōnios g166)
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (aiōnios g166)
Every one who is hating his brother — a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining, (aiōnios g166)
And the testimony is this, that God hath given to us eternal life; and this life is in his Son. (aiōnios g166)
and this is the testimony, that life age-during did God give to us, and this — the life — is in His Son; (aiōnios g166)
These things have I written to you, who believe on the name of the son of God, that ye may know that ye have eternal life, and that ye may the more firmly believe on the name of the Son of God. (aiōnios g166)
These things I did write to you who are believing in the name of the Son of God, that ye may know that life ye have age-during, and that ye may believe in the name of the Son of God. (aiōnios g166)
But we know that the son of God is come, and hath given us understanding, that we may know Him that is true, and we are in Him that is true, and in his son Jesus Christ: He is the true God, and eternal life. (aiōnios g166)
and we have known that the Son of God is come, and hath given us a mind, that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this one is the true God and the life age-during! (aiōnios g166)
for the sake of the truth which dwelleth in us, and will be with us for ever: (aiōn g165)
because of the truth that is remaining in us, and with us shall be to the age, (aiōn g165)
and the angels that kept not their primitive state, but left their proper abode, hath He reserved in everlasting chains, under darkness, to the judgement of the great day: (aïdios g126)
messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept, (aïdios g126)
as Sodom and Gomorrha, and the cities about them, in like manner with them committing lewdness, and going after strange flesh, are set forth as an example, suffering the vengeance of perpetual fire. (aiōnios g166)
as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before — an example, of fire age-during, justice suffering. (aiōnios g166)
wandering stars, for whom blackness of darkness is reserved for ever. (aiōn g165)
wild waves of a sea, foaming out their own shames; stars going astray, to whom the gloom of the darkness to the age hath been kept. (aiōn g165)
looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
yourselves in the love of God keep ye, waiting for the kindness of our Lord Jesus Christ — to life age-during; (aiōnios g166)
to the only wise God our Saviour be glory and majesty, dominion and power, both now and for ever. Amen. (aiōn g165)
to the only wise God our Saviour, [is] glory and greatness, power and authority, both now and to all the ages! Amen. (aiōn g165)
and hath made us kings and priests to his God and Father, to Him be glory and dominion for ever and ever. Amen. (aiōn g165)
and did make us kings and priests to his God and Father, to him [is] the glory and the power to the ages of the ages! Amen. (aiōn g165)
And when the animals give glory and honor and thanks to Him that sitteth on the throne, who liveth for ever and ever, (aiōn g165)
and when the living creatures do give glory, and honour, and thanks, to Him who is sitting upon the throne, who is living to the ages of the ages, (aiōn g165)
the four and twenty elders fall down before Him that sitteth on the throne, and worship Him that liveth for ever and ever, (aiōn g165)
fall down do the twenty and four elders before Him who is sitting upon the throne, and bow before Him who is living to the ages of the ages, and they cast their crowns before the throne, saying, (aiōn g165)
And I heard every creature in heaven, and on earth, and under the earth, and on the sea, and all that are in them, saying, Blessing, and honor, and glory, and power be unto Him that sitteth upon the throne, and to the Lamb, for ever and ever. (aiōn g165)
and every creature that is in the heaven, and in the earth, and under the earth, and the things that are upon the sea, and the all things in them, heard I saying, 'To Him who is sitting upon the throne, and to the Lamb, [is] the blessing, and the honour, and the glory, and the might — to the ages of the ages!' (aiōn g165)
And I saw, and behold a pale horse, and the name of him that sat upon it was Death, and Hades followed him: and power was given them to slay a fourth part of the earth, by sword, and by famine, and by pestilence, and by wild beasts. (Hadēs g86)
and I saw, and lo, a pale horse, and he who is sitting upon him — his name is Death, and Hades doth follow with him, and there was given to them authority to kill, (over the fourth part of the land, ) with sword, and with hunger, and with death, and by the beasts of the land. (Hadēs g86)
Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and strength be ascribed to our God for ever and ever. Amen. (aiōn g165)
saying, 'Amen! the blessing, and the glory, and the wisdom, and the thanksgiving, and the honour, and the power, and the strength, [are] to our God — to the ages of the ages! Amen!' (aiōn g165)
And the fifth angel sounded his trumpet, and I saw a star fall from heaven to the earth: and the key of the bottomless pit was given to him. (Abyssos g12)
And the fifth messenger did sound, and I saw a star out of the heaven having fallen to the earth, and there was given to it the key of the pit of the abyss, (Abyssos g12)
And he opened the bottomless pit: and there came up smoke out of the pit as the smoke of a great furnace, and the sun and the air were darkened by the smoke of the pit. (Abyssos g12)
and he did open the pit of the abyss, and there came up a smoke out of the pit as smoke of a great furnace, and darkened was the sun and the air, from the smoke of the pit. (Abyssos g12)
And they had a king over them, the angel of the bottomless pit; whose name in Hebrew is Abaddon, and in the Greek tongue Apollyon. (Abyssos g12)
and they have over them a king — the messenger of the abyss — a name [is] to him in Hebrew, Abaddon, and in the Greek he hath a name, Apollyon. (Abyssos g12)
lifted up his hand to heaven, and sware by Him that liveth for ever, who created the heaven and the things therein, and the earth and the things that are in it, and the sea and the things therein, that there shall be time no longer: (aiōn g165)
and did swear in Him who doth live to the ages of the ages, who did create the heaven and the things in it, and the land and the things in it, and the sea and the things in it — that time shall not be yet, (aiōn g165)
And when they shall have finished their testimony, the beast that ascendeth out of the abyss, will make war against them, and overcome them, and kill them. (Abyssos g12)
'And when they may finish their testimony, the beast that is coming up out of the abyss shall make war with them, and overcome them, and kill them, (Abyssos g12)
And the seventh angel sounded his trumpet, and there were great voices in heaven, saying, The kingdoms of the world are become the kingdoms of our Lord, and of his Anointed, and He shall reign for ever and ever. (aiōn g165)
And the seventh messenger did sound, and there came great voices in the heaven, saying, 'The kingdoms of the world did become [those] of our Lord and of His Christ, and he shall reign to the ages of the ages!' (aiōn g165)
And I saw another angel flying in the midst of heaven, having the everlasting gospel, to preach to those that dwell upon the earth, to every nation, and tribe, and tongue, (aiōnios g166)
And I saw another messenger flying in mid-heaven, having good news age-during to proclaim to those dwelling upon the earth, and to every nation, and tribe, and tongue, and people, (aiōnios g166)
And the smoke of their torment ascendeth for ever and ever: and they have no rest, day and night, who worship the beast and his image, and whosoever receiveth the mark of his name. (aiōn g165)
and the smoke of their torment doth go up to ages of ages; and they have no rest day and night, who are bowing before the beast and his image, also if any doth receive the mark of his name. (aiōn g165)
And one of the four living beings gave to the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. (aiōn g165)
and one of the four living creatures did give to the seven messengers seven golden vials, full of the wrath of God, who is living to the ages of the ages; (aiōn g165)
The beast, which thou sawest, was, and is not; but will rise out of the abyss, and go into perdition: and they that dwell on the earth (whose names are not written on the book of life from the foundation of the world) shall wonder, when they behold the beast that was, and is not, and yet is to be. (Abyssos g12)
'The beast that thou didst see: it was, and it is not; and it is about to come up out of the abyss, and to go away to destruction, and wonder shall those dwelling upon the earth, whose names have not been written upon the scroll of the life from the foundation of the world, beholding the beast that was, and is not, although it is. (Abyssos g12)
(and again they said, Alleluia: ) and her smoke ascendeth for ever and ever. (aiōn g165)
and a second time they said, 'Alleluia;' and her smoke doth come up — to the ages of the ages! (aiōn g165)
And the beast was taken, and with him the false prophet, who had wrought signs before him, by which he deceived those who had received the mark of the beast, and those who worshipped his image. These both were cast alive into the lake of fire burning with brimstone. (Limnē Pyr g3041 g4442)
and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast — the two — to the lake of the fire, that is burning with brimstone; (Limnē Pyr g3041 g4442)
And I saw an angel come down from heaven, who had the key of the bottomless pit, and a great chain in his hand. (Abyssos g12)
And I saw a messenger coming down out of the heaven, having the key of the abyss, and a great chain over his hand, (Abyssos g12)
and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he might deceive the nations no more, till the thousand years be finished: and then he must be loosed for a little time. (Abyssos g12)
and he cast him to the abyss, and did shut him up, and put a seal upon him, that he may not lead astray the nations any more, till the thousand years may be finished; and after these it behoveth him to be loosed a little time. (Abyssos g12)
And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every one according to their works. (Hadēs g86)
and the sea did give up those dead in it, and the death and the hades did give up the dead in them, and they were judged, each one according to their works; (Hadēs g86)
And there shall be no night there: and they have no need of a candle, nor of the light of the sun; for the Lord God giveth them light; and they shall reign for ever and ever. (aiōn g165)
and night shall not be there, and they have no need of a lamp and light of a sun, because the Lord God doth give them light, and they shall reign — to the ages of the ages. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are wells without water, clouds driven by a storm, for whom thick darkness is reserved for ever. (questioned)
