Aionian Verses
Genesis 37:35
(parallel missing)
Than came all his sonnes ad all his doughters to comforte him. And he wold not be comforted but sayde: I will go doune in to ye grave vnto my sonne mornynge. And thus his father wepte for him. (Sheol h7585)
Genesis 42:38
(parallel missing)
And he sayde: my sonne shall not go downe with you. For his brother is dead and he is left alone Moreouer some mysfortune myght happen vpon him by the waye which ye goo. And so shuld ye brynge my gray head with sorowe vnto the graue. (Sheol h7585)
Genesis 44:29
(parallel missing)
Yf ye shall take this also awaye fro me and some mysfortune happen apon him then shall ye brynge my gray heed with sorow vnto the grave. (Sheol h7585)
Genesis 44:31
(parallel missing)
then as soone as he seeth that the lad is not come he will dye. So shall we thy servautes brynge the gray hedde of thy servaunt oure father with sorow vnto the grave. (Sheol h7585)
but I say unto you, that whosoever is angry with his brother without cause shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be obnoxious to the council; but whosoever shall say, "Thou fool," shall be in danger of hell-fire. (Geenna g1067)
But I say vnto you whosoever is angre with hys brother shalbe in daunger of iudgement. Whosoeuer sayeth vnto his brother Racha shalbe in dauger of a cousell. But whosoeuer sayeth thou fole shalbe in dauger of hell fyre. (Geenna g1067)
And therefore if thy right eye cause thee to offend, pluck it out and cast it from thee; for it is better for thee that one part of thee perish, than that thy whole body should be cast into hell: (Geenna g1067)
Wherfore yf thy right eye offende ye plucke hym out and caste him from the. Better it is for the yt one of thy membres perisshe then that thy hole bodye shuld be cast into hell. (Geenna g1067)
and if thy right hand cause thee to offend, cut it off and cast it from thee; for it is better for thee that one of thy limbs should perish, than that thy whole body should be cast into hell. (Geenna g1067)
Also if thy right honde offend ye cut hym of and caste hym from the. Better yt ys that one of thy membres perisshe then that all thy body shulde be caste in to hell. (Geenna g1067)
And be not afraid of them, who can only kill the body, but are not able to kill the soul: but rather fear Him, who is able to destroy both soul and body in hell. (Geenna g1067)
And feare ye not them which kyll the body and be not able to kyll the soule. But rather feare hym which is able to destroye bothe soule and body into hell. (Geenna g1067)
And thou, Capernaum, which art exalted even to heaven, shalt be cast down to hell: for if the miracles, which have been wrought in thee, had been wrought in Sodom, it would have remained unto this day. (Hadēs g86)
And thou Capernau which art lift vp vnto heve shalt be brought doune to hell. For if the miracles which have bene done in the had bene shewed in zodom: they had remayned to this daye. (Hadēs g86)
and if any one speak against the Son of man, it may be forgiven him: but if any one speak against the holy Spirit, it shall not be forgiven him, neither in this life, nor in that to come. (aiōn g165)
And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. (aiōn g165)
And he that received the seed among the thorns, is one that likewise heareth the word; but the care of this world, and the deceitfulness of riches choketh the word, and so it becometh unfruitful. (aiōn g165)
He yt was sowne amoge thornes is he yt heareth ye worde of God: but the care of this worlde and the dissaytfulnes of ryches choke ye worde and so is he made vnfrutfull. (aiōn g165)
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn g165)
And the enemye that soweth the is ye devell. The harvest is ye end of the worlde. And the repers be ye angels. (aiōn g165)
As therefore the tares are gathered together, and burnt in the fire; so shall it be in the end of the world: (aiōn g165)
For eve as the tares are gaddred and bret in ye fyre: so shall it be in ye ende of this worlde. (aiōn g165)
So shall it be at the end of the world: the angels shall come forth, and separate the wicked from among the righteous; (aiōn g165)
So shall it be at the ende of the worlde. The angels shall come oute and sever the bad from the good (aiōn g165)
And I also say unto thee, as thou art called Peter, so upon this rock, which thou hast confessed, will I build my church, and the gates of death shall not prevail against it. (Hadēs g86)
And I saye also vnto the yt thou arte Peter: and apon this rocke I wyll bylde my congregacion. And the gates of hell shall not prevayle ageynst it. (Hadēs g86)
If then thy hand or thy foot cause thee to offend, cut them off and cast them from thee; it is better for thee to enter into life halt or maimed, than having two hands or two feet to be cast into everlasting fire: (aiōnios g166)
Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre. (aiōnios g166)
and if thine eye cause thee to offend, pluck it out and cast it from thee; it is better for thee to enter into life with but one eye, than having two eyes to be cast into hell-fire. (Geenna g1067)
And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre. (Geenna g1067)
And behold, there came one to Him, and said, Good master, what good shall I do, that I may have eternal life? (aiōnios g166)
And beholde one came and sayde vnto him: good master what good thinge shall I do that I maye have eternall lyfe? (aiōnios g166)
yea and every one who hath left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, shall receive an hundred-fold, and shall inherit eternal life. (aiōnios g166)
And whosoever forsaketh housses or brethren or systers other father or mother or wyfe or chyldren or landes for my names sake ye same shall receave an hundred folde and shall inheret everlastynge lyfe. (aiōnios g166)
and seeing a fig-tree by the way, He went up to it, and finding nothing upon it but leaves, He saith to it, Let no fruit ever hereafter grow out of thee: and the fig-tree withered immediately. (aiōn g165)
and spyed a fygge trre in the waye and came to it and founde nothinge theron but leves only and sayd to it never frute growe on the hence forwardes. And ano the fygge tree wyddered awaye. (aiōn g165)
Wo unto you scribes and pharisees, hypocrites: for ye compass sea and land to make a proselyte, and when he is gained, ye make him more the child of hell than yourselves. (Geenna g1067)
Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are. (Geenna g1067)
how can ye escape the damnation of hell? (Geenna g1067)
Yee serpentes and generacion of vipers how shuld ye scape ye dapnacio of hell? (Geenna g1067)
And when He was got to the mount of olives, the disciples came to Him in private and said, Tell us when these things shall be, and what shall be the sign of thy coming, and of the end of the world. (aiōn g165)
And as he sat vpon the mout Olivete his disciples came vnto hym secretely sayinge. Tell vs when these thinges shalbe? And what signe shalbe of thy comynge and of the ende of the worlde? (aiōn g165)
Then will He say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios g166)
Then shall the kynge saye vnto them that shalbe on the lyfte hande: departe from me ye coursed into everlastinge fire which is prepared for the devyll and his angels. (aiōnios g166)
And these shall go away into everlasting punishment: but the righteous into life everlasting. (aiōnios g166)
And these shall go into everlastinge payne: And the righteous into lyfe eternall. (aiōnios g166)
and of the holy Ghost, and teaching them to observe all things whatsoever I have commanded you: and lo, I am with you always, even to the end of the world. Amen. (aiōn g165)
Teachinge them to observe all thynges what soever I comcommaunded you. And lo I am with you all waye even vntyll the ende of the worlde. (aiōn g165)
but the cares of this world, and the deceitfulness of riches, and inordinate desires after other things entering in choke the word, and so it becometh unfruitful. (aiōn g165)
and ye care of this worlde and ye disseytfulnes of ryches and the lustes of other thinges entre in and choocke ye worde and it is made vnfrutfull. (aiōn g165)
And if thy hand cause thee to offend, cut it off: it is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that will never be extinguished; (Geenna g1067)
wherfore yf thy hande offende ye cut him of. It is better for ye to entre into lyffe maymed then havynge two hondes goo into hell into fire yt never shalbe quenched (Geenna g1067)
And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life lame, than having two feet to be cast into hell, into the inextinguishable fire; (Geenna g1067)
Lykewyse yf thy fote offende the cut him of. For it is better for the to goo halt into lyfe then havynge two fete to be cast into hell into fyre that never shalbe quenched: (Geenna g1067)
And if thine eye cause thee to offend, cast it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell-fire; (Geenna g1067)
Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre: (Geenna g1067)
And as he went out into the way, there came one running and kneeling to Him, and asked Him, Good master, what shall I do, that I may inherit eternal life? (aiōnios g166)
And when he was come in to the waye ther came one runninge and kneled to him and axed him: good master what shall I do that I maye enheret eternall lyfe? (aiōnios g166)
Let no one ever eat fruit of thee hereafter. And his disciples heard it. (aiōn g165)
And Iesus answered and sayde to it: never man eate frute of the here after whill ye worlde stondith. And his disciples hearde it. (aiōn g165)
and He shall reign over the house of Jacob for ever, and of his kingdom there shall be no end. (aiōn g165)
and he shall raygne over ye housse of Iacob forever and of his kyngdome shalbe none ende. (aiōn g165)
in remembrance of his mercy (even as He promised to our fathers, to Abraham and to his seed, ) for ever." (aiōn g165)
Even as he promised to oure fathers Abraham and to his seede for ever. (aiōn g165)
in the house of his servant David, as He spake by the mouth of his holy prophets from the beginning, (aiōn g165)
Even as he promised by ye mouth of his holy prophetes which were sens ye worlde began (aiōn g165)
And they besought Him that He would not command them to go into the abyss: (Abyssos g12)
And they besought him yt he wolde not comaunde the to goo out into ye depe. (Abyssos g12)
And thou Capernaum, which art exalted even to heaven, shalt be cast down to hell. (Hadēs g86)
And thou Capernau which art exalted to heave shalt be thrust doune to hell. (Hadēs g86)
And behold, a lawyer stood up to try Him, and said, Master, what must I do to inherit eternal life? (aiōnios g166)
And beholde a certayne Lawere stode vp and tempted him sayinge: Master what shall I do to inheret eternall life? (aiōnios g166)
But I will shew you whom ye should fear, ---Fear Him, who after He hath killed, hath power to cast into hell; yea, I say unto you, fear Him. (Geenna g1067)
But I will shewe you whom ye shall feare. Feare him which after he hath killed hath power to cast into hell. Ye I saye vnto you him feare. (Geenna g1067)
And his master commended the dishonest steward as having acted prudently: for the men of this world are as to their affairs wiser than the children of light. (aiōn g165)
And the lorde comended the vniust stewarde because he had done wysly. For ye chyldren of this worlde are in their kynde wyser then ye chyldren of lyght. (aiōn g165)
And I say unto you, Make to yourselves friends with these unrighteous treasures, that when they fail, ye may be received into everlasting habitations. (aiōnios g166)
And I saye also vnto you: make you frendes of the wicked mammon that when ye shall departe they may receave you into everlastinge habitacions. (aiōnios g166)
And in hell he lifted up his eyes, being in torments, and seeth Abraham from afar, and Lazarus in his bosom. (Hadēs g86)
And beinge in hell in tormetes he lyfte vp his eyes and sawe Abraham a farre of and Lazarus in his bosome (Hadēs g86)
And a certain ruler asked Him, saying, Good master, what shall I do to inherit eternal life? (aiōnios g166)
And a certayne ruler axed him sayinge: Good Master: what ought I to do to obtayne eternall lyfe? (aiōnios g166)
And Jesus answering said unto them, The children of this world marry and are given in marriage. (aiōn g165)
Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn g165)
But they who are counted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn g165)
but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn g165)
that whosoever believeth on Him may not perish, but have eternal life. (aiōnios g166)
that none that beleveth in him perisshe: but have eternall lyfe. (aiōnios g166)
For God so loved the world, that He gave his only begotten Son, that whosoever believeth on Him might not perish, but have everlasting life: (aiōnios g166)
For God so loveth the worlde yt he hath geven his only sonne that none that beleve in him shuld perisshe: but shuld have everlastinge lyfe. (aiōnios g166)
wherefore he that believeth on the Son, hath eternal life; and he that obeyeth not the Son, shall not see life, but the wrath of God abideth on him. (aiōnios g166)
He that beleveth on the sonne hath everlastynge lyfe: and he that beleveth not the sonne shall not se lyfe but the wrathe of God abydeth on him. (aiōnios g166)
And he that reapeth receiveth wages, and gathereth the fruit together unto life eternal: that both he that soweth and he that reapeth may rejoice together; (aiōnios g166)
And he ye repeth receaveth rewarde and gaddereth frute vnto life eternall: that bothe he that soweth and he yt repeth myght reioyse to gether. (aiōnios g166)
Verily, verily I say unto you, he, that heareth my word, and believeth in Him that sent me, hath everlasting life, and shall not come under condemnation; but is passed from death to life. (aiōnios g166)
Verely verely I saye vnto you: He that heareth my wordes and beleveth on him that sent me hath everlastinge lyfe and shall not come into damnacion: but is scaped fro deth vnto lyfe. (aiōnios g166)
Ye search the scriptures; for ye think that in them ye have eternal life: (aiōnios g166)
Searche the scriptures for in them ye thinke ye have eternall lyfe: and they are they which testify of me. (aiōnios g166)
Labour not so much for the meat that perisheth, but rather for that food which endureth unto life eternal, which the Son of man will give you: for Him hath God the Father sealed. (aiōnios g166)
Laboure not for ye meate which perissheth but for ye meate that endureth vnto everlastynge lyfe whiche meate ye sonne of ma shall geve vnto you. For him hath god ye father sealed. (aiōnios g166)
And this is the will of Him that sent me, that every one who looketh attentively at the Son, and so believeth on Him, may have eternal life: and I will raise him up at the last day. (aiōnios g166)
And this is the wyll of him yt sent me: yt every man which seith ye sonne and beleveth on him have everlastinge lyfe. And I will rayse him vp at ye last daye. (aiōnios g166)
He hath seen the Father. Verily, verily, I declare unto you, He that believeth on me hath everlasting life. (aiōnios g166)
Verely verely I saye vnto you he that beleveth on me hath everlastinge lyfe. (aiōnios g166)
I am the living bread, which came down from heaven: if any one eat of this bread, he shall live for ever. And the bread, that I will give, is my flesh, which I will give up for the life of the world. (aiōn g165)
I am that lyvinge breed which came doune from heave. Yf eny man eate of this breed he shall live forever. And the breed that I will geve is my flesshe which I will geve for the lyfe of ye worlde (aiōn g165)
He that eateth my flesh, and drinketh my blood, hath eternal life, and I will raise him up at the last day. (aiōnios g166)
Whosoever eateth my flesshe and drinketh my bloude hath eternall lyfe: and I will rayse him vp at the last daye. (aiōnios g166)
This is the bread that came down from heaven: not as your fathers did eat, and yet are dead. He that eateth this bread shall live for ever. (aiōn g165)
This is the breed which cam from heave: not as youre fathers have eaten Manna and are deed. He that eateth of this breed shall live ever. (aiōn g165)
Then Simon Peter answered Him, Lord, to whom shall we go? (aiōnios g166)
Then Simon Peter answered: Master to whom shall we goo? Thou haste the wordes of eternall lyfe (aiōnios g166)
Now the servant does not continue always in the family: but the Son abideth always. (aiōn g165)
And the servaunt abydeth not in the housse for ever: But ye sonne abydeth ever. (aiōn g165)
Verily, verily, I say unto you, If any one keep my word, he shall never see death. (aiōn g165)
Verely verely I saye vnto you yf a man kepe my sayinges he shall never se deeth. (aiōn g165)
The Jews therefore said unto Him, Now we are sure that thou art possessed by a demon. Abraham is dead, and the prophets too; and thou sayest, If any one keep my word, he shall never taste of death: art thou greater than our father Abraham, who is dead? (aiōn g165)
Then sayde the Iewes to him: Now knowe we that thou hast the devyll. Abraha is deed and also the Prophetes: and yet thou sayest yf a man kepe my sayinge he shall never tast of deeth. (aiōn g165)
From the beginning of the world it was never heard, that any one opened the eyes of a person that was born blind. (aiōn g165)
Sence ye worlde beganne was it not hearde yt eny man opened the eyes of one that was borne blynd. (aiōn g165)
And every one that is alive, and believeth in me, shall never die. (aiōn g165)
And whosoever lyveth and belevest on me shall never dye. Beleveth thou this? (aiōn g165)
So he, that loveth his life, shall lose it; and he that hateth his life in this world, shall preserve it unto life eternal. (aiōnios g166)
He that loveth his lyfe shall destroye it: and he yt hateth his lyfe in this worlde shall kepe it vnto lyfe eternall. (aiōnios g166)
The people answered Him, We have heard out of the law, that the Messiah abideth for ever: and how sayest thou, the Son of man must be lifted up? who is this Son of man? (aiōn g165)
The people answered him: We have hearde of ye lawe yt Christ bydeth ever: and how sayest thou then that the sonne of man must be lifte vp? who is yt sonne of ma? (aiōn g165)
And I know that his commandment is life eternal: the things therefore which I speak, I so speak, as the Father hath directed me. (aiōnios g166)
And I knowe that this comaundement is lyfe everlastinge. Whatsoever I speake therfore eve as the father bade me so I speake. (aiōnios g166)
Peter saith to Him, Thou shalt never wash my feet. Jesus answered him, If I do not wash thee, thou hast no part with me. (aiōn g165)
Peter sayd vnto him: thou shalt not wesshe my fete whill ye worlde stondeth. Iesus answered him: yf I wasshe ye not thou shalt have no part with me. (aiōn g165)
and He will give you another comforter to abide with you for ever: (aiōn g165)
and I will praye the father and he shall geve you a nother comforter yt he maye byde with you ever (aiōn g165)
as Thou hast given Him power over all flesh, that as to all which Thou hast given Him, He might give them eternal life; (aiōnios g166)
as thou hast geve him power over all fleshe that he shuld geve eternall lyfe to as many as thou hast geven him. (aiōnios g166)
and this is life eternal, to know Thee the only true God, and Jesus Christ whom thou hast sent. (aiōnios g166)
This is lyfe eternall that they myght knowe the that only very God and whom thou hast sent Iesus Christ. (aiōnios g166)
that Thou wilt not leave my soul in the invisible state, nor suffer thine holy one to see corruption. (Hadēs g86)
because thou wilt not leve my soul in hell nether wilt suffre thyne holye to se corrupcio. (Hadēs g86)
foreseeing this he spake of the resurrection of Christ, when he said, that his soul was not left in the invisible state, nor did his flesh see corruption. (Hadēs g86)
he sawe before: and spake in the resurreccion of Christ that his soule shulde not be left in hell: nether his flesse shuld se corrupcio. (Hadēs g86)
whom heaven must indeed receive till the times of settling all things, of which God hath spoken by the mouth of all his holy prophets from the beginning. (aiōn g165)
which must receave heave vntyll the tyme yt all thinges which God hath spoken by the mouth of all his holy Prophetes sence the worlde began be restored agayne. (aiōn g165)
Then Paul and Barnabas boldly said, It was necessary that the word of God should be first spoken to you; but since ye reject it, and judge not yourselves worthy of eternal life, lo, we turn to the Gentiles: (aiōnios g166)
Then Paul and Barnabas wexed bolde and sayde: it was mete that the worde of God shulde fyrst have bene preached to you. But seinge ye put it from you and thinke youre selfes onworthy of everlastinge lyfe: lo we turne to the gentyls. (aiōnios g166)
And when the Gentiles heard this, they rejoiced and glorified the word of the Lord: and as many as were determined for eternal life believed. (aiōnios g166)
The getyls hearde and were glad and glorified the worde of ye Lorde and beleved: eve as many as were ordeyned vnto eternall lyfe. (aiōnios g166)
Now all his works are known unto God from the beginning of the world: (aiōn g165)
knowne vnto God are all his workes from the begynninge of the worlde. (aiōn g165)
Inasmuch as from the first creation of the world, the invisible things of Him, even his eternal power and Godhead, are, if attended to, clearly seen in his works: (aïdios g126)
So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse (aïdios g126)
who changed the truth of God into a lie, and worshipped and served the creature instead of the Creator, who is blessed for ever. Amen. (aiōn g165)
which tourned his truthe vnto a lye and worshipped and served the creatures more then ye maker which is blessed for ever. Ame. (aiōn g165)
to them, who by perseverance in well-doing seek for glory, and honor, and immortality, eternal life: (aiōnios g166)
that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe. (aiōnios g166)
so grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord. (aiōnios g166)
That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ. (aiōnios g166)
But now being set free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. (aiōnios g166)
But now are ye delivered from synne and made the servauntes of God and have youre frute that ye shuld be sanctifyed and the ende everlastinge lyfe. (aiōnios g166)
For the wages of sin is death: but the gift of God is eternal life through Jesus Christ our Lord. (aiōnios g166)
For the rewarde of synne is deeth: but eternall lyfe is the gyfte of God thorow Iesus Christ oure Lorde. (aiōnios g166)
whose are the fathers, and of whom, as to the flesh, Christ came, who is over all God blessed for ever. Amen. (aiōn g165)
whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen. (aiōn g165)
who shall descend into the deep, (that is, to (Abyssos g12)
Other who shall descende into the depe? (that is nothinge els but to fetch vp Christ from deeth) (Abyssos g12)
For God hath included them all in the charge of disobedience, that He might have mercy upon all. (eleēsē g1653)
God hath wrapped all nacions in vnbeleve that he myght have mercie on all. (eleēsē g1653)
For of Him, and through Him, and for Him, are all things. To Him be glory for ever. Amen. (aiōn g165)
For of him and thorow him and for him are all thinges To him be glorye for ever Amen. (aiōn g165)
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may experience what is the good, and acceptable, and perfect will of God. (aiōn g165)
And fassion not youre selves lyke vnto this worlde: But be ye chaunged in youre shape by the renuynge of youre wittes that ye maye fele what thynge that good yt acceptable and perfaycte will of god is. (aiōn g165)
Now to Him that is able to establish you according to my gospel, and the preaching of Jesus Christ, (conformable to the revelation of the mystery, which was kept secret in former times, (aiōnios g166)
To him that is of power to stablisshe you accordinge to my gospell and preachinge of Iesus Christ in vtteringe of the mistery which was kept secret sence the worlde begane (aiōnios g166)
but is now manifested, and made known to all nations by the writings of the prophets, according to the appointment of the eternal God, (aiōnios g166)
but now is opened by ye scriptures of prophesie at the commaundement of the everlastinge god to stere vp obedience to the faith publisshed amonge all nacions: (aiōnios g166)
for the obedience of faith) to the only wise God be glory through Jesus Christ for ever. Amen. (aiōn g165)
To the same God which alone is wyse be prayse thorowe Iesus Christ for ever. Amen. (aiōn g165)
Where is the wise? where is the scribe? where is the disputant of the age? hath not God made foolish the wisdom of this world? (aiōn g165)
Where is the wyse? Where is the scrybe? Where is the searcher of this worlde? Hath not God made the wysdome of this worlde folisshnes? (aiōn g165)
Yet we speak true wisdom among the perfect: though not the wisdom of this world, nor of the rulers of this world, who come to nought. (aiōn g165)
That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought) (aiōn g165)
But we speak the wisdom of God in a mystery, that hidden wisdom which God ordained before the worlds for our glory: (aiōn g165)
but we speake ye wysdome of God which is in secrete and lieth hyd which God ordeyned before the worlde vnto oure glory: (aiōn g165)
which none of the rulers of this age knew; for if they had known it, they would not have crucified the Lord of glory. (aiōn g165)
which wysdome none of ye rulars of the worlde knewe. For had they knowe it they wolde not have crucified the Lorde of glory. (aiōn g165)
Let no one deceive himself: if any among you seem to be wise in this world, let him become a fool, that he may be truly wise. (aiōn g165)
Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse. (aiōn g165)
wherefore if meat make my brother to offend, I will never eat flesh while I breathe, least I make my brother to offend. (aiōn g165)
Wherfore yf meate hurt my brother I will eate no flesshe whill the worlde stondeth because I will not hurte my brother. (aiōn g165)
Now all these things happened to them as examples: and are written for our admonition, on whom the last ages are come. (aiōn g165)
All these thinges happened vnto them for ensamples and were written to put vs in remembraunce whom the endes of the worlde are come apon. (aiōn g165)
O death, where is thy sting? O grave, where is thy victory? (Hadēs g86)
Deeth where is thy stynge? Hell where is thy victory? (Hadēs g86)
among whom the god of this world hath blinded the minds of the unbelieving, so that the light of the glorious gospel of Christ, who is the image of God, doth not shine unto them: (aiōn g165)
(parallel missing)
For our short and light affliction is working out for us an infinite and eternal weight of glory, as we aim not at the things which are visible, but invisible: (aiōnios g166)
(parallel missing)
for those, which are visible, are temporary, but the invisible are eternal. (aiōnios g166)
(parallel missing)
For we know that if our earthly house, which is but as a tent, were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (aiōnios g166)
(parallel missing)
(as it is written, "He hath dispersed, he hath given to the poor, his righteousness continueth for ever." (aiōn g165)
(parallel missing)
And the God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lye not. (aiōn g165)
(parallel missing)
who gave himself for our sins, that He might deliver us from the present evil world, according to the will of our God and Father: (aiōn g165)
(parallel missing)
He then, who soweth to his flesh, shall of the flesh reap corruption; but he, that soweth to the Spirit, shall of the Spirit reap life everlasting. (aiōnios g166)
(parallel missing)
far above all principality and power and might and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn g165)
(parallel missing)
in which ye formerly walked after the manner of this world, according to the prince of the power of the air, the spirit that still operates in the children of disobedience: (aiōn g165)
(parallel missing)
That in the ages to come He might shew the superabundant riches of his grace, in his kindness towards us through Christ Jesus. (aiōn g165)
(parallel missing)
and make all men to see the communication of the mystery, which from the ages past hath been hid in God, who created all things by Jesus Christ; (aiōn g165)
(parallel missing)
according to the ancient purpose, which He executed in Christ Jesus our Lord: (aiōn g165)
(parallel missing)
to Him be glory in the church by Christ Jesus, throughout all the generations of eternal ages. Amen. (aiōn g165)
(parallel missing)
For our conflict is not with flesh and blood only, but against principalities, against powers, against the rulers of the world and of the darkness of this age, against wicked spirits in heavenly places. (aiōn g165)
(parallel missing)
Now to our God and Father be glory for ever and ever. Amen. (aiōn g165)
(parallel missing)
even that mystery which was hid from former ages and generations, but is now manifested to his saints: (aiōn g165)
(parallel missing)
who shall be punished with everlasting destruction, by the presence of the Lord and by his glorious power: (aiōnios g166)
(parallel missing)
And may our Lord Jesus Christ himself, and our God and Father, who hath loved us, and hath given us everlasting consolation, and good hope through grace, comfort your hearts, (aiōnios g166)
(parallel missing)
But for this end I obtained mercy, that in me a chief sinner Jesus Christ might display his long-suffering, for an example to those who should afterwards believe on Him to eternal life. (aiōnios g166)
(parallel missing)
Now to the King eternal, immortal, invisible, the only wise God, be honor and glory for ever and ever. Amen. (aiōn g165)
(parallel missing)
Maintain the glorious combat of faith, lay hold on eternal life, to which thou hast been called, and hast made a good profession before many witnesses. (aiōnios g166)
(parallel missing)
who alone hath immortality, dwelling in light inaccessible, whom no man hath seen, nor can see: to whom be honor and power everlasting. Amen. (aiōnios g166)
(parallel missing)
Charge them, that are rich in this world, not to be high-minded nor trust in uncertain riches, but in the living God, who richly affords us all things for enjoyment: charge them to do good, (aiōn g165)
(parallel missing)
who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose, and grace bestowed upon us through Christ Jesus, before the world was, (aiōnios g166)
(parallel missing)
Therefore I submit to every thing for the sake of the elect, that they also may obtain the salvation which is by Christ Jesus, with eternal glory. (aiōnios g166)
(parallel missing)
through love of this world, and is gone to Thessalonica; as is Crescens to Galatia, and Titus to Dalmatia: Luke only is with me. (aiōn g165)
(parallel missing)
And the Lord will deliver me from every evil work, and will preserve me to his heavenly kingdom: to whom be glory throughout all ages. Amen. (aiōn g165)
(parallel missing)
in hope of eternal life, which God, who cannot lie, promised before all ages; (aiōnios g166)
(parallel missing)
teaching us that denying ungodliness, and worldly desires, we should live soberly, and righteously, and piously in this present world; (aiōn g165)
(parallel missing)
that being justified by his grace, we might become heirs according to the hope of eternal life. (aiōnios g166)
(parallel missing)
For perhaps he was therefore parted from thee for a season, that thou mightest receive him for ever: (aiōnios g166)
(parallel missing)
whom He hath appointed heir of all things, by whom also He made the worlds. (aiōn g165)
but in these last dayes he hath spoken vnto vs by his sonne whom he hath made heyre of all thinges: by who also he made the worlde. (aiōn g165)
but to the Son, "Thy throne, O God, is for ever and ever; the sceptre of thy kingdom is a sceptre of righteousness: (aiōn g165)
But vnto the sonne he sayth: God thy seate shalbe forever and ever. The cepter of thy kyngdome is a right cepter. (aiōn g165)
As He saith also in another place, "Thou art a priest for ever after the order of Melchisedec." (aiōn g165)
As he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech. (aiōn g165)
He became the author of eternal salvation to all that obey Him: (aiōnios g166)
and was made parfaite and the cause of eternall saluacion vnto all them that obey him: (aiōnios g166)
and of faith in God, of the doctrine of baptisms, and laying on of hands, and of the resurrection from the dead, and of eternal judgement: (tho' we will do this also, if God permit: ) (aiōnios g166)
of baptyme of doctryne and of layinge on of hondes and of resurreccion from deeth and of eternall iudgemet. (aiōnios g166)
and of the good word of God, (aiōn g165)
and have tasted of the good worde of God and of the power of the worlde to come: (aiōn g165)
Whither Jesus our fore-runner is entered for us, being made an high-priest for ever, after the order of Melchisedec. (aiōn g165)
whither ye fore runner is for vs entred in I mea Iesus that is made an hye prest for ever after the order of Melchisedech. (aiōn g165)
For He testifieth, Thou art a priest for ever after the order of Melchisedec. (aiōn g165)
(For he testifieth: Thou arte a prest forever after the order of Melchysedech) (aiōn g165)
(for they indeed are become priests without the solemnity of an oath; but He with an oath, by Him who said unto Him, "The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchisedec:") (aiōn g165)
Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The lorde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech. (aiōn g165)
but He, because He abideth for ever, hath a priesthood that passeth not to any other: (aiōn g165)
But this man because he endureth ever hath an everlastinge presthod. (aiōn g165)
For the law appointeth men high-priests, who have infirmity; but the oath, recorded since the law, appointeth the Son to be priest for ever, being fully perfected for it. (aiōn g165)
For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more. (aiōn g165)
nor by the blood of goats and calves, but by his own blood, having obtained eternal redemption for us. (aiōnios g166)
nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion. (aiōnios g166)
how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God? (aiōnios g166)
How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god? (aiōnios g166)
And on this account He is the mediator of a new covenant, that undergoing death for the redemption of transgressions against the first covenant, they that are called might receive the promise of an eternal inheritance. (aiōnios g166)
And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce. (aiōnios g166)
(for then He must indeed have suffered often since the foundation of the world) but now once at the conclusion of the ages He hath been made manifest for the abolishing of sin by the sacrifice of himself. (aiōn g165)
for then must he have often suffered sence the worlde bega. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe. (aiōn g165)
By faith we understand that the worlds were framed by the word of God, for the things which are seen were not made of things which appear. (aiōn g165)
Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene. (aiōn g165)
Jesus Christ is the same yesterday, to day, and for ever: (aiōn g165)
Iesus Christ yesterdaye and to daye and the same continueth for ever. (aiōn g165)
Now the God of peace, who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the everlasting covenant, (aiōnios g166)
The god of peace that brought agayne fro deth oure lorde Iesus the gret shepperde of the shepe thorowe the bloud of the everlastynge testamet (aiōnios g166)
make you perfect in every good work, to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. (aiōn g165)
make you parfect in all good workes to do his will workynge in you yt which is pleasaut in his syght thorow Iesus christ To whom be prayse for ever whill the worlde endureth Amen. (aiōn g165)
And the tongue is a fire, a world of iniquity: so is the tongue among our several parts, defiling the whole body, inflaming the course of nature, and is set on fire by hell. (Geenna g1067)
(parallel missing)
being regenerated not of corruptible seed, but of incorruptible, by the word of God which liveth and abideth for ever. (aiōn g165)
(parallel missing)
but the word of the Lord abideth for ever. And this is the word which is preached to you in the gospel. (aiōn g165)
(parallel missing)
If any one speak, let it be as declaring the oracles of God: if any one minister, let it be as from the power which God affordeth him: that in all things God may be glorified through Jesus Christ, to whom be the glory and dominion for ever and ever. Amen. (aiōn g165)
(parallel missing)
But may the God of all grace, who hath called us to his eternal glory in Christ Jesus, after ye have suffered a little while, make you perfect, confirm, strengthen, and establish you. (aiōnios g166)
(parallel missing)
For so an entrance shall be administered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
(parallel missing)
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgement; and if He spared not the old world, (Tartaroō g5020)
(parallel missing)
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ: to Him be glory both now and for ever. Amen. (aiōn g165)
(parallel missing)
(for this Life was manifested, and we saw it; and we testify and declare unto you that eternal Life, which was with the Father, (aiōnios g166)
(parallel missing)
And the world passeth away, and the desire of it: but he, that doth the will of God, abideth for ever. (aiōn g165)
(parallel missing)
And this is the promise which He hath promised us, even eternal life. (aiōnios g166)
(parallel missing)
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (aiōnios g166)
(parallel missing)
And the testimony is this, that God hath given to us eternal life; and this life is in his Son. (aiōnios g166)
(parallel missing)
These things have I written to you, who believe on the name of the son of God, that ye may know that ye have eternal life, and that ye may the more firmly believe on the name of the Son of God. (aiōnios g166)
(parallel missing)
But we know that the son of God is come, and hath given us understanding, that we may know Him that is true, and we are in Him that is true, and in his son Jesus Christ: He is the true God, and eternal life. (aiōnios g166)
(parallel missing)
for the sake of the truth which dwelleth in us, and will be with us for ever: (aiōn g165)
(parallel missing)
and the angels that kept not their primitive state, but left their proper abode, hath He reserved in everlasting chains, under darkness, to the judgement of the great day: (aïdios g126)
(parallel missing)
as Sodom and Gomorrha, and the cities about them, in like manner with them committing lewdness, and going after strange flesh, are set forth as an example, suffering the vengeance of perpetual fire. (aiōnios g166)
(parallel missing)
wandering stars, for whom blackness of darkness is reserved for ever. (aiōn g165)
(parallel missing)
looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
(parallel missing)
to the only wise God our Saviour be glory and majesty, dominion and power, both now and for ever. Amen. (aiōn g165)
(parallel missing)
and hath made us kings and priests to his God and Father, to Him be glory and dominion for ever and ever. Amen. (aiōn g165)
and made vs kinges and Prestes vnto God his father be glory and dominion for ever more. Amen. (aiōn g165)
And when the animals give glory and honor and thanks to Him that sitteth on the throne, who liveth for ever and ever, (aiōn g165)
And when those beestes gave glory and honour and thankes to him that sat on the seate which lyveth for ever and ever: (aiōn g165)
the four and twenty elders fall down before Him that sitteth on the throne, and worship Him that liveth for ever and ever, (aiōn g165)
the xxiiii. elders fell doune before him that sat on the trone and worshipped him that lyveth for ever and caste their crounes before the trone sayinge: (aiōn g165)
And I heard every creature in heaven, and on earth, and under the earth, and on the sea, and all that are in them, saying, Blessing, and honor, and glory, and power be unto Him that sitteth upon the throne, and to the Lamb, for ever and ever. (aiōn g165)
And all creatures which are in heven and on the erth and vnder the erth and in the see and all that are in them herd I sayinge: blyssinge honour glory and power be vnto hym that sytteth apon the seate and vnto the lambe for ever more. (aiōn g165)
And I saw, and behold a pale horse, and the name of him that sat upon it was Death, and Hades followed him: and power was given them to slay a fourth part of the earth, by sword, and by famine, and by pestilence, and by wild beasts. (Hadēs g86)
And I loked and beholde a grene horsse and his name that sat on him was deeth and hell folowed after him and power was geven vnto them over the fourthe parte of the erth to kyll with swearde and with honger and with deeth that cometh of vermen of the erth. (Hadēs g86)
Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and strength be ascribed to our God for ever and ever. Amen. (aiōn g165)
sayinge amen: Blessynge and glory wisdome and thankes and honour and power and myght be vnto oure god for evermore Amen. (aiōn g165)
And the fifth angel sounded his trumpet, and I saw a star fall from heaven to the earth: and the key of the bottomless pit was given to him. (Abyssos g12)
And the fyfte angell blewe and I sawe a stare fall from heven vnto the erth. And to him was geven the kaye of the bottomlesse pytt. (Abyssos g12)
And he opened the bottomless pit: and there came up smoke out of the pit as the smoke of a great furnace, and the sun and the air were darkened by the smoke of the pit. (Abyssos g12)
And he opened the botomlesse pytt and there arose the smoke of a grett fornace. And the sunne and the ayer were darkned by the reason of the smoke of the pytt. (Abyssos g12)
And they had a king over them, the angel of the bottomless pit; whose name in Hebrew is Abaddon, and in the Greek tongue Apollyon. (Abyssos g12)
And they had a kynge over them which is the angell of the bottomlesse pytt whose name in the hebrew tonge is Abadon: but in the greke tonge Apollion. (Abyssos g12)
lifted up his hand to heaven, and sware by Him that liveth for ever, who created the heaven and the things therein, and the earth and the things that are in it, and the sea and the things therein, that there shall be time no longer: (aiōn g165)
and swore by him that liveth for ever more which created heven and the thynges that ther in are and the see and the thynges which therin are: that there shulde be no lenger tyme: (aiōn g165)
And when they shall have finished their testimony, the beast that ascendeth out of the abyss, will make war against them, and overcome them, and kill them. (Abyssos g12)
And when they have fynysshed their testimony the beste that cam oute of the bottomlesse pytt shall make warre agaynst them and shall overcome them and kyll them. (Abyssos g12)
And the seventh angel sounded his trumpet, and there were great voices in heaven, saying, The kingdoms of the world are become the kingdoms of our Lord, and of his Anointed, and He shall reign for ever and ever. (aiōn g165)
And the seventh angell blewe and therwere made great voyces in heve sayinge: the kyngdoms of this worlde are oure lordes and his christes and he shall raygne for ever more. (aiōn g165)
And I saw another angel flying in the midst of heaven, having the everlasting gospel, to preach to those that dwell upon the earth, to every nation, and tribe, and tongue, (aiōnios g166)
And I sawe an angell flye in the myddes of heven havynge an everlastynge gospell to preache vnto them that sytt and dwell on the erth and to all nacions kinreddes and tonges and people (aiōnios g166)
And the smoke of their torment ascendeth for ever and ever: and they have no rest, day and night, who worship the beast and his image, and whosoever receiveth the mark of his name. (aiōn g165)
And the smoke of their turment ascendeth vp evermore. And they have no rest daye ner nyght which worshippe ye beast and his ymage and whosoever receaveth the prynt of his name. (aiōn g165)
And one of the four living beings gave to the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. (aiōn g165)
And one of the fowre beestes gave vnto ye seve angells vii. golden vialles full of ye wrath of God which lyveth for ever more. (aiōn g165)
The beast, which thou sawest, was, and is not; but will rise out of the abyss, and go into perdition: and they that dwell on the earth (whose names are not written on the book of life from the foundation of the world) shall wonder, when they behold the beast that was, and is not, and yet is to be. (Abyssos g12)
The best that thou seest was and is not and shall ascende out of the bottomlesse pytt and shall goo into perdicion and they that dwell on the erth shall wondre (whose names are not wrytten in the boke of lyfe from ye begynnynge of the worlde) when they beholde the best that was and ys nott. (Abyssos g12)
(and again they said, Alleluia: ) and her smoke ascendeth for ever and ever. (aiōn g165)
And agayne they said: Alleluya. And smoke rose vp for evermore. (aiōn g165)
And I saw an angel come down from heaven, who had the key of the bottomless pit, and a great chain in his hand. (Abyssos g12)
And I sawe an angell come doune from heven havinge the kaye of the bottomlesse pyt and a gret chayne in his honde. (Abyssos g12)
and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he might deceive the nations no more, till the thousand years be finished: and then he must be loosed for a little time. (Abyssos g12)
and cast him into the bottomlesse pit and he bounde him and set a seale on him yt he shuld desceaue the people no moare tyll the. M. yeares were fulfilled. And after yt he muste be loosed for a litell season. (Abyssos g12)
And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every one according to their works. (Hadēs g86)
and the see gave vp her deed which were in her and deth and hell delyvered vp the deed which were in them: and they were iudged every man accordinge to his dedes. (Hadēs g86)
And there shall be no night there: and they have no need of a candle, nor of the light of the sun; for the Lord God giveth them light; and they shall reign for ever and ever. (aiōn g165)
And there shall be no nyght there and they nede no candle nether light of the sunne: for the lorde God geveth them light and they shall raygne for evermore. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are wells without water, clouds driven by a storm, for whom thick darkness is reserved for ever. (questioned)
