Matthew 12
1 About this time as Jesus passed through the cornfields on the sabbath-day, his disciples being hungry began to pluck the ears of corn, and to eat them.
Ie henane zay, niranga vare niriñariña ami’ty andro Sabata t’i Iesoà. Nisaliko o mpiama’eo vaho nampipototse loham-bare naho kinosokoso’ iareo am-pitàñe ho kamaeñe.
2 And when the pharisees saw it they said to Him, See, thy disciples are doing what is not lawful for them to do on the sabbath.
Ie nioni’ o Fariseoo, le hoe iareo ama’e: Heheke manao ty faly tsy anoeñe ami’ty Sabotse o mpiama’oo.
3 But He replied, Have ye not read what David did, when he, and his attendants, were hungry? how he went into the house of God,
Hoe ty natoi’ Iesoà: Tsy fa vinaki’ areo hao ty nanoe’ i Davide, ie nisaliko naho ondati’eo
4 and did eat the shew-bread, which it was not lawful for him to eat, nor those that were with him; but for the priests only? or have ye not read in the law,
añ’anjomban’ Añahare ao, ie nikama i mofo-miatrekey, ze tsy azo kamaeñe naho tsy o mpisoroñeo avao?
5 what profane sort of work the priests do in the temple on the sabbath-days, and yet are blameless?
Tsy vinaki’ areo amy Hake ao hao te beteke miranga-Hake ami’ty Sabata o mpisoroñe añ’anjomban’ Añahareo vaho malio-tahiñe?
6 But I tell you, that a greater than the temple is here:
Eka, itaroñako te etoañe ty ambone’ i anjombay.
7 and if ye had known what that scripture means, "I desire mercy rather than sacrifice," ye would not have condemned the guiltless.
Aa naho napota’ areo ty hoe: Fiferenaiñañe ro paiako fa tsy soroñe, le tsy ho nafà’ areo ty malio tahiñe,
8 For the Son of man is lord even of the sabbath.
amy te Talè’ i Sabatay i ana’ondatiy.
9 And he went away and came into their synagogue: and there being a man there who had a withered hand,
Ie heneke i andro rezay le nienga mb’eo t’i Iesoà nizilike am-pitontona’ iareo ao.
10 they asked Him, if it were lawful to heal on the sabbath-days? that they might accuse Him.
Teo t’indaty mate fitàñe, aa le hoe ty ontane’ iareo ama’e: Vantañe hao ty mampijangañe ami’ty Sabotse?
11 But He said unto them, What man of you shall have one of his sheep fall into a pit on the sabbath-day, and will not lay hold of it and lift it out?
Le hoe re tam’iareo; Ia ama’ areo aman’ añondry mijoñe an-davake ao ami’ty andro Sabata, ty tsy mañakats’ aze?
12 And of how much more worth is a man than a sheep? Sure then it is lawful to do good on the sabbath-days.
Lombolombo izay t’indaty, aa le mete vaho mañeva, ty manao soa ami’ty Sabotse.
13 Then saith He to the man, Stretch out thine hand: and he stretched it out, and it was made sound like the other.
Aa le hoe re am’ indatiy: Ahitio o fità’oo. Napololo’e i fità’ey, vaho nivoatse manahake i ila’ey.
14 But the pharisees went out of the synagogue and took counsel together against Him, how they might destroy Him:
Fe nifandrimboñe o Fariseoo, nikinia ty hañoho-doza ama’e.
15 but Jesus knew it, and withdrew from thence; and great multitudes followed Him with their sick,
Niarofoana’ Iesoà o ereñeren-tro’ iareo; le nisitake; maro ty siloke nañorike aze, vaho fonga jinanga’e;
16 and he healed them all, charging them not to make Him known:
hinatahata’e tsy hampahafohinañe aze,
17 that it might be fulfilled which was spoken by Esaias the prophet, saying, Behold my servant whom I have chosen,
hampijadoñe ty nampisaontsieñe Isaia:
18 my beloved in whom my soul is well pleased: I will put my spirit upon Him, and He shall declare judgement to the nations: He shall not contend,
Ingo ty mpitoroko tinendreko, i jinoboko mampinembanebañe ty trokoy; hapetako ama’e ty Troko, vaho ho taroñe’e amo fifeheañeo ty hatò.
19 nor cry aloud, nor shall any one hear his voice in the streets:
Tsy ho hemban-dre, tsy hilay, vaho tsy ho janjiñeñe an-dalañe ey ty fiarañanaña’e.
20 a bruised reed shall he not break, and smoking flax he will not extinguish, till He send forth judgement victorious.
Tsy ho potora’e ty vinda demoke, vaho tsy hakipe’e ty lamesa mañatoeñe ampara’ te ajado’e ho nainai’e ty hatò,
21 And in his name shall the Gentiles hope.
i Tahina’ey ro fitamà’ o kilakila ondatio.
22 Then was brought to Him a demoniac, who was blind and dumb; and he healed Him, so that the blind and dumb man both spake and saw:
Nasese ama’e t’indaty fey naho moañe, niazo’ ty kokolampa, le hinaha’e. Niisa’ i lahialeñey
23 and all the multitudes were amazed, and said, "Is not this the Son of David?"
le nilatsa vaho nanao ty hoe: Tsy ie hao i Ana’ i Davidey?
24 which the pharisees hearing, said, "He only casts out demons by the help of Beelzebub the prince of the devils."
Nahimbam-pahazo izay o Fariseoo le nanoiñe ty hoe: Tsy mañary kokolampa indatiy naho tsy i Baalzebobe talè’ o kokolampao avao.
25 But Jesus, who well knew their thoughts, said to them, Every kingdom divided against itself becomes desolate; and no city, or family, divided against itself can stand:
Niarofoana’ Iesoà ty vetsevetse’ iareo, le nirazaña’e ty hoe: Ho koake ze fifeheañe mifampiria, le tsy hitroatse ze rova ndra anjomba mifanao hereñ’ an-tihy.
26 if Satan cast out Satan, he is divided against himself; how then shall his kingdom stand?
Naho roahe’ i mpañìnjey ty mpañinje, le hifampiria iereo, aia ty hijadoña’ i fifehea’ey?
27 And if I cast out demons by the power of Beelzebub, by whom do your own people cast them out? wherefore they shall be your judges:
Aa naho i Bèlzebobe ro añariako kokolampa, inoñe arè ty tsy androaha’ o ana’areoo irezay? Aa le ie ro ho mpizaka anahareo.
28 but if I by the Spirit of God cast out devils, then certainly the kingdom of God is come unto you.
Fa naho i Arofon’ Añaharey ro añariako kokolampa, le toe fa migadoñe i fifehea’ey.
29 Or, how can any one enter into the house of a strong man, and take away his goods, unless he first overpower the strong man? and then indeed he may strip his house.
Aia ty himoaha’ t’indaty añ’ anjombam-panalolahy hamaoke o vara’eo naho tsy irohiza’e hey? Izay vaho hakopa’e i anjombay.
30 He that is not with me, is against me; and he that gathereth not with me, scattereth.
Mandietse ahy ze tsy mindre amako, naho mifary ahy ze tsy mirekets’ amako.
31 Wherefore, I tell you, All manner of sin and blasphemy shall be forgiven to men; but the blasphemy against the holy Spirit shall not be forgiven them:
Aa le itaroñako te fonga hafahañe amo ana’ ondatio ze hakeo naho hateràñe, fe tsy hapoke am‘ondatio ty fiterateràñe i Arofo Masiñey;
32 and if any one speak against the Son of man, it may be forgiven him: but if any one speak against the holy Spirit, it shall not be forgiven him, neither in this life, nor in that to come. (aiōn g165)
ze minday saontsy mamokafoka i Ana’ ondatiy, le hiheveañe, fe tsy hahañe ami’ty sa toy ndra amy sa ho aviy ze minday rehake fanambaitambaiñeñe i Arofo-Masiñey. (aiōn g165)
33 Either allow the tree to be good, and it's fruit good; or shew the tree to be corrupt, and it's fruit corrupt: for the tree is known by it's fruit.
He hasoao ty hatae ty amo voa’e soao, ke ampimomoho ty hatae ty amo voa’e mimontamontañeo; fa inao ty hatò: o voa’eo ty aharendrehañe ty hatae.
34 O race of vipers, how can ye speak good things, who are yourselves so wicked? for out of the abundance of the heart the mouth speaketh.
Ry fiosoñan-dapètakeo! Aia ty hahafivolaña’ areo raha soa kanao raty? Isaontsiam-palie ty fandopoaran’ arofo.
35 A good man out of the good treasure of the heart produceth good things; and a wicked man out of the wicked treasure uttereth wicked things:
T’indaty soa, boak’amo vara añ’arofo’e soao ro mañakatse hasoa, le t’indaty tsereheñe, hirik’amo vara an-tro’e tsivokatseo ro mampiboake haloloañe.
36 but I tell you, that of every idle word, which men shall speak, they shall give an account in the day of judgement; for by thy words thou shalt be justified,
Hoe iraho ama’ areo, ze hene entañe saontsie’ ondaty, le sindre ho volilie’e amy andro zakay.
37 and by thy words thou shalt be condemned.
O saontsi’oo ro izakañe azo, naho o sata’oo ro hamàrañe azo.
38 Then some of the scribes and pharisees answered Him, saying, Master, we should be glad to see a sign from thee:
Ie henane zay, nimb’ amy Iesoà mb’eo ty ila’ o Fariseoo naho Androanavio, nanao ty hoe: Te hahatrea viloñe ama’o boak’ andindiñe ao zahay.
39 but He replied and said unto them, This wicked and degenerate race demand a sign; but no sign shall be given them, except that of the prophet Jonah:
Tinoi’e ty hoe: Ty tariratse raty naho karapilo ro mitsoetsoeke viloñe; fe tsy hitoloram-biloñe naho tsy ty vilo’ i Jonà;
40 for as Jonas was three days and three nights in the whale's belly, so shall the Son of man be three days and three nights in the heart of the earth.
fa manahake t’ie tan-tro’ i fiañe jabajabay telo andro naho telo haleñe, le ho telo andro naho telo haleñe an-tro’ tane ao i Ana’ ondatiy.
41 So that the men of Nineveh will rise up in the judgement against this generation, and condemn it; for they repented at the preaching of Jonah, and behold a greater than Jonas is here.
Hitroatse amy zakay o nte-Niniveo mindre ami’ty tariratse toy hamàtse aze, amy t’ie nitolike am-pisolohoañe amy tsei’ i Jonày, fe lohà’ i Jonà iraho.
42 The queen of the South too, shall rise up in the day of judgement against this generation, and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and behold a greater than Solomon is here.
Hiongake amy zakay i mpanjaka ampela’ i Sebay mindre ami’ty tariratse toy, hamàtse aze, amy t’ie nihirike añ’olon-tane añe nijanjiñe ty hihi’ i Solomona; fe intoy iraho, lohà’ i Solomona.
43 Now when an impure spirit is gone out of a man, he wanders through dry desert places, seeking rest, and findeth none:
Ie miakatse amy t’indaty ty anga-maloto, le miranga toetse tsy aman-drano mipay fitofàñe fe tsy manjo;
44 then saith he, I will return into my house, that I came out of; and when he cometh, he findeth it empty, swept, and set off to advantage:
le hoe re: Himpoliako i kijà nihirifakoy. Ie pok’ ao, zoe’e kòake, soa fipalirañe, vaho nihentseñeñe.
45 then he goeth and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there; and so the last state of that man is worse than the first. And thus shall it be to this wicked generation.
Le angala’e kokolampa fito raty ta ty vata’e, mindre ama’e naho manozìtse ao vaho raty te am-baloha’e ty fiai’indatiy. Izay ty ho ie ami’ty tariratse tsivokatse toañe.
46 Now as He was yet discoursing to the people, behold, his mother and his brethren stood without, and desired to speak to Him:
Ie mbe nisaontsy amy lahialeñey, inao nijohañe alafe ao ty rene’e naho o rahalahi’eo, nipay ty hifanaontsy ama’e.
47 and somebody said to Him, "Here are thy mother and thy brethren standing without, desiring to speak to thee."
Le hoe t’indaty tama’e: Inao, mipay ty hahaisake azo ty rene’o naho o rahalahi’oo.
48 But in answer to him that told Him, He said, "Who is my mother, and who are my brethren?"
Natoi’e ty hoe i nisaontsy ama’ey: Ia o rahalahikoo? naho ia ty reneko?
49 and stretching out his hand towards his disciples, He said, "Behold my mother and my brethren:"
Le nahiti’e mb’amo mpiama’eo o fità’eo vaho nanao ty hoe: Iretoañe o roahalahikoo naho o rahavavikoo vaho ty reneko!
50 for whosoever doth the will of my Father who is in heaven, he is to me as my brother and sister and mother.
Ze manao ty satrin’ arofon-dRaeko andindìñ’ ao ro roahalahiko naho roahavaveko vaho reneko.
