John 5
1 After these things there was a feast of the Jews, and Jesus went up to Jerusalem.
Anyino anime awuzi ure uidi wa yahuduwa, yeso abini me ma dusa me urshalima.
2 Now there is at Jerusalem near the sheep-market a pool, called in Hebrew Bethesda, with five porticos about it.
A urshalima, mamu nan nana tukum itam mare gmei marani a tisa mani betasda inti yahudawa akiti ahirame in madanga manu cibi.
3 In these lay a great number of people that were infirm, blind, lame, withered, waiting for the moving of the water.
A ma dangame anatikoni wameme utozoni, arubo nan na gurgu nannu kasu ana tikoni wa nyarga abankurko gmei me.
4 For an angel descended at a certain season into the pool, and moved the water; the first therefore that went in after the disturbing of the water, was cured of whatever malady he laboured under.
5 And there was a man who had been under illness thirty eight years.
Urunu marani ma wu tiwe akure taru in tini wititari unu koni.
6 Jesus seeing him lie there, and knowing that he had been now a long time ill, saith unto him, Dost thou desire to be cured?
Sa Yeso ma iri me marari, marusi madadan kino innu konime, manno ma ikime unyara uhuma?”
7 The infirm man answered Him, Sir, I have no man, when the water is moved, to put me into the pool; but while I am coming, another goes down before me.
Unu konime makabirka me magu hu unaje, inzin desa madi benkum ba uganiya sa bukurko gmei me uganiya sa ahira u hana ahira a gmei me uye madi agizamni uribe me.
8 Jesus saith unto him, Rise, take up thy bed, and walk.
Yeso magunme hira uziki upenge uwe me udusa.
9 And immediately the man was cured: and he took up his bed and walked.
Abinime unu konime mahuma maziki upenge umeme mamiki tanu unu uwui asabar.
10 Now this was the sabbath-day, therefore the Jews said to him that was cured, It is the sabbath, it is not lawful for thee to carry thy bed.
Barki anime ayahudawa wagun in de sa ahumame, kanime asabar ani daki yawuna uree uzeki upenge uwe meba.
11 He answered them, He, that made me well, said unto me, Take up thy bed and walk.
Manno makabirka we mi desa mahumanmi memani maguna inziki upenge umme in dusa.”
12 Therefore they asked him, Who is the man that said to thee, Take up thy bed and walk?
Wanno wa ikime uya unu mani maguna hu uziki upenge uwe me u dusa?”
13 but he, that was healed, did not know who it was: for Jesus had withdrawn himself, there being many people in the place.
Me de sa a huma me daki marusi unu uhumam me ba, barki Yeso manu ceki ahira me barki anu wa ori gbem.
14 Afterwards Jesus findeth him in the temple, and said to him, Behold, thou art healed; sin no more, least something worse befal thee.
Yeso makuri ma iri me udenge ubiringara magumme, ira wahuma ceki uwuza umadini, barki kati iri mumbe sa iteki igino me unu zenze ikewwe.
15 And the man went away, and told the Jews, that it was Jesus who had healed him.
Unu me madusa mabuka a Yahudawa agi Yeso mani mahunan me.
16 And for this did the Jews persecute Jesus, and endeavoured to put Him to death; because He had done these things on the sabbath-day.
Barki anime ayahudawa watubu suzurka u Yeso agi mahumzuna anu uwui asabar.
17 But Jesus answered them, My Father worketh without intermission, and so do I.
Yeso makabirka magu acco-am mazin katuma ana me, mi me in zin nu wuza me.
18 For this therefore the Jews sought the more to kill Him, because He had not only broken the sabbath, but had also called God his own Father, making Himself equal with God.
Barki anime Ayahudawa watubu unyara unaa uge sa wadi hu Yeso barki uwuza ukatuma ihuwui wa asabar cas ba agi maguna acco ume mani Asere agi mainso nicce numeme rep nannu gomo asere.
19 Jesus therefore answered and said unto them, Verily, verily I say unto you, the Son can do nothing of Himself, but what He seeth the Father do: for whatsoever He doth, these also the Son doth in like manner.
Yeso makabirka we magu, “Aneani mabuka shi vana mada wuza katuma in sissi me ba barki vat imum be sa acco mazi nu wuza me, ine ini me vana me kane kani vana mazi nu wuza ma.
20 For the Father loveth the Son, and sheweth Him all things, which He Himself doth: and He will shew Him greater than these, that ye may wonder.
Barki acco me mahem vaname makuri mabezime imumbe sa ma wuza, madi kuri mabezime bi wuza-wuza bige sa biteki bigino me, barki i kunna biyyau.
21 For as the Father raiseth up the dead and giveth life: even so the Son maketh alive whom He pleaseth.
Kasi acco me sama hirza mukizi makuri ma wuzi we ivai ni ani mani vana me madi wu de be sa tutto me iriba iai.
22 For neither doth the Father judge any one, but hath committed all judgement to the Son;
Acco mada hungo un titoi hem anime ba madi ceki imum atari ti vana tini vat.
23 that all men may honour the Son, even as they honour the Father: he, that honoureth not the Son, honoureth not the Father that sent Him.
Barki kodevi manonziko vaname, kasi acco me sadi nonziko vana me ba mazo me uni nonziko acco me ini.
24 Verily, verily I say unto you, he, that heareth my word, and believeth in Him that sent me, hath everlasting life, and shall not come under condemnation; but is passed from death to life. (aiōnios g166)
Ine ini mabuka shi, vat desa madi kunna tizetum manya kadura nan desa matumam, mazin nu venke uzatu binani. Ada hunguko me tittoi ba barki mamu hangirka iwono, ma hana nan nu venke. (aiōnios g166)
25 Verily, verily I tell you, that the time is coming, and even now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.
Mabuka shi uhaniya u'eze wamu aye sa andesa wawijo wadi kunna gmirang nivana asere anu kunna me a wa kem uvenke.
26 For as the Father hath life in Himself, so hath He given also to the Son to have life in Himself.
Kasi acco me sa me mani nitin nu venke animani ma wuna vaname macukuno nitin nu venke.
27 And hath given Him authority also to execute judgement, because He is the Son of man.
Makuri manya me nikara nu inko utize barki me vana unuboo mani.
28 Wonder not at this; for the time is coming, in which all that are in the graves shall hear his voice,
Kati ikunna sas tiye ti eze tige sa andesa warani amucau wadi kunna tize tumeme.
29 and shall come forth, they that have done good to the resurrection of life, and they that have done evil to the resurrection of damnation.
Wakuri wasuri desa wuza katuma karere wadi hiri andesa wawuza katuma kazenzen, wadi hiri u hira u weki utize.
30 I can do nothing of my self: as I hear, I judge: and my judgment is just; because I seek not my own will, but the will of the Father that hath sent me.
Indake in wuzi ire imum ni iri sisii um, kasi rep imum be sa in kunna animani in wesi tize uwesi utize tume tire-retini barki azo imum iriba in iniinzini euza imum ide be sa tumam.
31 If I alone bear witness of my self, my testimony is not true in law:
Inzin nubezi nicce num ubezi unicce num wacukuno irimum ini ba.
32 but there is another who testifieth concerning me; and I know that the testimony, which he giveth concerning me, is true.
Un tize ani nicce num marani sas mi in rusa tize me sa mazin anicce nume tire-retini.
33 Ye your selves sent unto John, and he bore witness to the truth:
Yatumi ahira a yahaya meme mabuki kadura.
34 though I need not testimony from man; but I say these things that ye may be saved.
Vatin anemi tize me sa ma tonnon azo ti nuboo tini tizi ba. Mi mabuka anime bati i kem ubura uni.
35 He was indeed a burning and shining light, and for a while ye willingly rejoiced in his light.
Yahaya upitila uni sa uzin inu raa nan ma saa ya hem unu guna iwu aburu arom gbardang anyimo aku ganiya cingilin.
36 But I have a testimony greater than John's: for the works which the Father hath given me to perform, the very works which I do, bear witness of me, that the Father hath sent me.
Abanna me tize me sa in boo shi ti keki ti yahaya in nikara barki katuma sa acco manyam immari, kane karu ka sa in zin nu wuzame, kane karu ka di susom ama saa unu guna acco am mani matumam.
37 And the Father who sent me, hath Himself borne witness of me: and yet ye have neither heard his voice at any time, nor seen his form.
Acco me sa matumam me cangi mabuka tize anicce num, ite shi ni gmirang ni meme nyani irusi uzina umeme.
38 And ye have not his word abiding in you; because ye believe not Him, whom He hath sent.
Tize timeme tacukono amuriba mushi me ba, barki ya nyare shi in kadura ka desa ma tumam.
Izi nu gungizino utize ta sere, shi ibassa anyimo ati ne tini idi kem uvenke uzatu umarsa, ani me tine tini ta sabi ta susom am saa. (aiōnios g166)
40 and they testify of me: and yet ye will not come to me, that ye may have life.
Vat anime ya nyare shi u aye ahira am ikem uvenke.
41 Though I desire not applause from men:
In da uyaram tinanu ahira anabu ba.
42 but I know you, that ye have not the love of God in you.
Ayimo ani me in rusa shi izo shi unu hem Asere a mu riba mushi me.
43 I am come in my Father's name, and ye receive me not: if another should come in his own name, him ye will receive.
Mi ma aye in niza nacoo om iyenne, shi be ya nyare mi a gusi uyye mani madi eh in niza ni cicce nume, me mani idi kabin me.
44 How can ye believe, who receive applause from each other, and the glory which is from God only, ye seek not?
Idi wuzi aneni ihem kadura shi sa i uyinza acce ashi tina nu ugomo asere mani una tinanu cas ya gaa shi a nyara ume?
45 Think not that I shall accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
Kati ibassa indi han in tize tishi me ahira acco unu hana in tize tishi me marani, me mani Musa. Unu me sa shi ibassan me.
46 For if ye believed Moses, ye would believe me; for he wrote concerning me:
A gusi ya hem in musa ida hem in mi barki abanga am ma nyentike ani.
47 but if ye believe not his writings, how shall ye believe my words?
In daki ya hem ini mum be sa ma nyetike ini idi wuzi aneni i hem in tize tume?”
