Hebrews 7
1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings,
Arah Melkijadek ah Salem luuwang angta nyia Echoong Thoon Rangte suh heh romwah angta. Abraham raamui theng nawa luuwang baji ah jen thin ano ngaak wang taha di, Melkijadek ah heh damdi chomui ano romseetam kota,
2 and blessed him, to whom also Abraham divided the tenth of all his spoils; being in the first place, by interpretation of his name, king of righteousness, and moreover king of Salem, which is king of peace;
eno Abraham ih marah toonta dowa asithiik ah heh suh kota. (Melkijadek liiha phangkhoh thoon ah “Kateng Luuwang”; erah damdi heh ah Salem Luuwang angthoi, “Semroongroong Luuwang uh eli eta.”)
3 without father, without mother, without genealogy, having neither beginning of days recorded, nor end of life, but resembling the Son of God, remaineth a priest continually.
Melkijadek nuh nyia hewah adoleh hete hewih men tiit loong ah raangthin muh; hetup hesaat nyia hetek hemat tiit uh raangthin muh. Heh ah Rangte Sah likhiik ang ano saarookwe raangtaan ih romwah angla.
4 Now consider how great a man this was, to whom even the patriarch Abraham gave the tenth of the spoils.
Sok thaak an, heh ah timthan rak angta. Sengte sengwah Abraham hemen herang pan angta, eno heh ih raamui theng nawa chota dowa asithiik ah heh suh kota.
5 And those indeed of the sons of Levi, who receive the priesthood, have a commandment according to the law to take tithes of the people, that is, of their brethren, though they came out of the loins of Abraham:
Leewi sutoom satoom romwah ang rumta loong asuh, Hootthe ih asithiik Ijirel mina loong jin nawa suk suh baat rumta, erah langla Abraham sutoom satoom nengneng mina jiin nawa suk thuk rumta.
6 but he, whose pedigree is not reckoned among them, took tithes of Abraham, and blessed him that had the promises.
Melkijadek ah Leewi sutoom satoom tah angta, enoothong marah suh Rangte ih kakhamta wah ah Abraham, jiin nawa asithiik ah thaang ano romseetam kota.
7 Now without all contradiction the inferior is blessed by the superior:
Romseetam chote thaknang ibah romseetam kotte wah rah elong, erah liiha rah tenchi angtheng tah angka.
8 besides, here men that die receive tithes; but there he of whom it is testified that he liveth.
Asithiik toonte romwah loong ah etek ete mina; enoothong rangteele ni baat ha likhiik Melkijadek ih asithiik toonta aba, heh ething eh tongte.
9 And (as one may say) even Levi, who receiveth tithes, paid tithes in Abraham:
Eno, weeli ibah Abraham ih asithiik kota adi Leewi (Asithiik katoon rumta sutoom satoom ah) eh uh ekot eta.
10 for he was yet in the loins of his father, when Melchisedec met him.
Timnge liidih Leewi ah maang tup angta, enoothong Melkijadek chomuita di hete hewah Abraham sak ni eje angta.
11 Now if perfection were by the Levitical priesthood, (for under it the people received the law) what farther need was there that another priest should arise after the order of Melchisedec, and not after the order of Aaron?
Ijirel mina suh kota Hootthe jun di, romwah ah Leewi jaat apaat nawa angtheng. Amadi, leewi nok hah romwah loong mootkaat ah epun angta bah, belam Aroon jaatang likhiik lah ang thang Melkijadek jaatang likhiik we dong jamtheng tah taat angta.
12 For the priesthood being changed, there is of necessity a change also of the law.
Timnge liidih romwah jaatang lek taano bah hootthe nah uh jirep ah elek etheng ang ah.
13 Now He, of whom these things are said, is of another tribe, of which none ever attended at the altar.
Eno arah di liiha, seng Teesu ah jaat hoh paat hoh nawa angta, hejaat hepaat ngo uh romwah tataat thaak mota.
14 For it is evident that our Lord sprang from Judah, as to which tribe Moses spake nothing about the priesthood.
Erah thoontang ih ejat eha heh ah Juda jaat apaat nawa tupta; eno Moses ih romwah loong tiit baatta adi arah jaat apaat tiit ah baat muh.
15 And it is yet more abundantly evident, that after the similitude of Melchisedec there ariseth another priest,
Arah tiit ah jat suh elaang ih hoonla; Melkijadek likhiik romwah maama dong taha.
16 who is made not according to the law of a temporary command, but according to the power of an endless life.
Heh ah romwah ih hoonta, mina banlam nawa ih tah hoonta, enoothong lathoonka roidong chaan aphaan jun ih hoon thukta.
Timnge liidih Rangteele ni liiha, “An Melkijadek lalidoh roitang raangtaan ih romwah ang uh.” (aiōn g165)
18 For there is indeed a disannulling of the preceding command, on account of it's weakness and unprofitableness;
Erah raangtaan ih banlam hak ah ethin haat eha, timnge liidih erah banlam ah kamkam lah ang koka no nyia timdi uh lapun koka no tah maak rumta.
19 for the law made nothing perfect, but the introducing of a better hope did, by which we draw near to God.
Mamah liidih Moses Hootthe ih tim uh tapun thukta. Eno amadi laalom theng eseethoon ah koh tahe, marah lam ih Rangte reeni thok li erah ah.
20 Moreover inasmuch as He was not made priest without an oath,
Erah damdi, Rangte ih thoomhoon arah eje. Romwah wahoh ang thukta adi arah likhiik thoomhoon tajeeta.
21 (for they indeed are become priests without the solemnity of an oath; but He with an oath, by Him who said unto Him, "The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchisedec:") (aiōn g165)
Enoothong Jisu ah thoomhoon jun ih romwah ang thukta adi Rangte ih heh suh amah liita, “Teesu ih kamkam eh kakhamta, erah tah ngaak toon ka: An roitang ih romwah angtheng.’” (aiōn g165)
22 by so much is Jesus become the surety of a better covenant.
Erah raangtaan ih, arah maama tiit baat ha rah ih Jisu aba nuumiijeng eseethoon.
23 And they were many priests, because they were by death hindered from continuing in their office;
Belam uh maama ehoh eje: jaakhoh ni romwah loong wahoh uh hantek ang rumta, timnge liidih neng loong ah mattek erumta, erah thoidi neng mootkaat ah tajen jang mokah rumta.
24 but He, because He abideth for ever, hath a priesthood that passeth not to any other: (aiōn g165)
Enoothong Jisu ba tongla roitang ah, eno heh romwah mootkaat ah ngo suh uh tatoom koka. (aiōn g165)
25 wherefore also He is able to save to the uttermost, those that come unto God by Him, seeing He ever liveth to make intercession for them.
Ngo heh jun ih Rangte reeni wangla erah jen pang suh Jisu ah saarookwe tarong, mamah liidih neng loong suh rangsoom kot raang ih heh ah roitang ething tongla.
26 For such an high-priest was meet for us, who was holy, harmless, undefiled, separate from sinners, and higher than the heavens;
Erah raangtaan ih seng ih jamhi ah chosuh Romwah Phokhothoon ah Jisu. Heh ah esa; heh tah thika nyia rangdah tah daka; heh ah rangdah mina loong dowa pheehoom ano rangmong loong ni toonsiit wanta.
27 who hath no need, as the Levitical high-priests had, daily to offer sacrifices first for his own sins, and then for those of the people: for this He did once for all, in offering up Himself.
Heh ah romwah phokhothoon loong wahoh likhiik tah angka; Heh ih sa rookwe jaakhoh heteewah rangdah raangtaan ih eno wahoh loong rangdah raangtaan ih khojoop siik hoon hoonte tah angka, wahoh raangtaan eh uh khojoop siik hoon ah tah jamka. Heh tewah roidong kota adi, khojoop siit hoon ah jaasiit di thoontang roop kota.
28 For the law appointeth men high-priests, who have infirmity; but the oath, recorded since the law, appointeth the Son to be priest for ever, being fully perfected for it. (aiōn g165)
Moses Hootthe jun ibah lapun lajun mina ah romwah phokhothoon raang ih juujeeta; enoothong Rangte ih kakhamta adi thoom nep hoonta, eno erah Hootthe lini dong taha, erah langla saarookwe raangtaan ih epunthoon ang arah Rangte Sah ah juuje ha. (aiōn g165)
