Acts 13
1 Now there were in the church that was at Antioch certain prophets and teachers, as Barnabas, and Simeon called Niger, and Lucius the Cyrenean, and Manaen who had been educated with Herod the tetrarch, and Saul;
Erant autem in Ecclesia, quae erat Antiochiae, prophetae, et doctores, in quibus Barnabas, et Simon, qui vocabatur Niger, et Lucius Cyrenensis, et Manahen, qui erat Herodis Tetrarchae collactaneus, et Saulus.
2 and as they were ministring to the Lord, and fasting, the holy Spirit said, Separate me Barnabas and Saul, for the work to which I have called them.
Ministrantibus autem illis Domino, et ieiunantibus, dixit illis Spiritus sanctus: Segregate mihi Saulum, et Barnabam in opus, ad quod assumpsi eos.
3 Then having fasted and prayed and laid their hands on them they sent them away.
Tunc ieiunantes, et orantes, imponentesque eis manus, dimiserunt illos.
4 These therefore being sent forth by the holy Spirit came down to Seleucia, and from thence they sailed away to Cyprus.
Et ipsi quidem missi a Spiritu sancto abierunt Seleuciam; et inde navigaverunt Cyprum.
5 And when they arrived at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John for their assistant.
Et cum venissent Salaminam, praedicabant verbum Dei in synagogis Iudaeorum. Habebant autem et Ioannem in ministerio.
6 And going quite through the island even to Paphos, they found there a certain magician, a false prophet, a Jew, whose name was Barjesus.
Et cum perambulassent universam insulam usque ad Paphum, invenerunt quendam virum magum pseudoprophetam, Iudaeum, cui nomen erat Barieu,
7 Who was with the proconsul Sergius Paulus, an understanding man: who calling for Barnabas and Saul, desired to hear the word of God.
qui erat cum Proconsule Sergio Paulo viro prudente. Hic, accersitis Barnaba, et Saulo, desiderabat audire verbum Dei.
8 But Elymas the magician (for so his name signifies) withstood them endeavouring to turn away the proconsul from the faith.
Resistebat autem illis Elymas magus, (sic enim interpretatur nomen eius) quaerens avertere Proconsulem a fide.
9 Then Saul, who also is called Paul, being filled with the holy Spirit, and looking earnestly at him,
Saulus autem, qui et Paulus, repletus Spiritu sancto, intuens in eum,
10 said, O thou son of the devil, thou enemy of all righteousness, who art full of all deceit and craft, wilt thou not cease to pervert the right ways of the Lord?
dixit: O plene omni dolo, et omni fallacia, fili diaboli, inimice omnis iustitiae, non desinis subvertere vias Domini rectas.
11 And now behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing even the sun for a time. And immediately there fell upon him a mist and darkness; and groping about he sought for somebody to lead him by the hand.
Et nunc ecce manus Domini super te, et eris caecus, non videns solem usque ad tempus. Et confestim cecidit in eum caligo, et tenebrae, et circuiens quaerebat qui ei manum daret.
12 Then the proconsul, seeing what was done, believed, being struck with admiration at the doctrine of the Lord.
Tunc Proconsul cum vidisset factum, credidit admirans super doctrina Domini.
13 Now Paul and those that were with him loosing from Paphos, came to Perga in Pamphylia: but John departed from them and returned to Jerusalem.
Et cum a Papho navigassent Paulus, et qui cum eo erant, venerunt Pergen Pamphyliae. Ioannes autem discedens ab eis, reversus est Ierosolymam.
14 And they passing on from Perga came to Antioch in Pisidia, and went into the synagogue on the sabbath-day, and sat down.
Illi vero pertranseuntes Pergen, venerunt Antiochiam Pisidiae: et ingressi synagogam die sabbatorum, sederunt.
15 And after the reading of the law and the prophets, the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation to the people, deliver it.
Post lectionem autem legis, et Prophetarum, miserunt principes synagogae ad eos, dicentes: Viri fratres, si quis est in vobis sermo exhortationis ad plebem, dicite.
16 Then Paul stood up, and made a sign with his hand, and said, Men of Israel, and ye that fear God, give audience.
Surgens autem Paulus, et manu silentium indicens, ait: Viri Israelitae, et qui timetis Deum, audite:
17 ---The God of this people Israel chose our fathers, and raised the people, while they sojourned in the land of Egypt, and with mighty power brought them out of it.
Deus plebis Israel elegit patres nostros, et plebem exaltavit cum essent incolae in terra Aegypti, et in brachio excelso eduxit eos ex ea,
18 And about forty years He bare with their behaviour in the wilderness.
et per quadraginta annorum tempus mores eorum sustinuit in deserto.
19 And destroying seven nations in the land of Canaan, He gave them their country for an inheritance.
Et destruens gentes septem in terra Chanaan, sorte distribuit eis terram eorum,
20 And after these things, about the space of four hundred and fifty years, He gave them judges till Samuel the prophet.
quasi post quadringentos et quinquaginta annos: et post haec dedit iudices, usque ad Samuel Prophetam.
21 And then they desired a king: and God gave them Saul the Son of Kish, a man of the tribe of Benjamin, for the space of forty years.
Et exinde postulaverunt regem: et dedit illis Deus Saul filium Cis, virum de tribu Beniamin, annis quadraginta.
22 And having removed him, He raised up David for their king, to whom also He gave testimony and said, I have found David the son of Jesse, a man after my own heart, who will perform all my will.
et amoto illo, suscitavit illis David regem: cui testimonium perhibens, dixit: Inveni David filium Iessae, virum secundum cor meum, qui faciet omnes voluntates meas.
23 Of this man's seed, according to the promise, hath God raised up to Israel Jesus the Saviour:
Huius Deus ex semine secundum promissionem eduxit Israel salvatorem Iesum,
24 John having preached before his coming the baptism of repentance to all the people of Israel.
praedicante Ioanne ante faciem adventus eius baptismum poenitentiae omni populo Israel.
25 And as John was fulfilling his course, he said, Whom do ye take me to be? I am not He: but behold there cometh one after me, the shoes of whose feet I am not worthy to unloose.
Cum impleret autem Ioannes cursum suum, dicebat: Quem me arbitramini esse? non sum ego, sed ecce venit post me, cuius non sum dignus calceamenta pedum solvere.
26 ---Men and brethren, children of the race of Abraham, and all those among you that fear God, to you is the word of this salvation sent.
Viri fratres, filii generis Abraham, et qui in vobis timent Deum, vobis verbum salutis huius missum est.
27 For the inhabitants of Jerusalem, and their rulers, not knowing Him, have indeed fulfilled the words of the prophets, which are read every sabbath-day, in condemning Him.
Qui enim habitabant Ierusalem, et principes eius hunc ignorantes, et voces prophetarum, quae per omne sabbatum leguntur, iudicantes impleverunt,
28 And though they found in Him no capital offence, yet they desired of Pilate that He might be put to death.
et nullam causam mortis invenientes in eo, petierunt a Pilato, ut interficerent eum.
29 And when they had finished all things that were written concerning Him, they took Him down from the cross and laid Him in a tomb.
Cumque consummassent omnia, quae de eo scripta erant, deponentes eum de ligno, posuerunt eum in monumento.
30 But God raised Him from the dead:
Deus vero suscitavit eum a mortuis tertia die: qui visus est per dies multos his,
31 and He was seen for many days by those that came up with Him from Galilee to Jerusalem, who are his witnesses to the people.
qui simul ascenderant cum eo de Galilaea in Ierusalem: qui usque nunc sunt testes eius ad plebem.
32 And we bring you good tidings,
Et nos vobis annunciamus eam, quae ad patres nostros repromissio facta est:
33 that the promise made unto the fathers God hath fulfilled unto us their children, having raised up Jesus again: as it is also written in the second psalm, "Thou art my Son, this day have I begotten thee."
quoniam hanc Deus adimplevit filiis vestris resuscitans Iesum, sicut et in Psalmo secundo scriptum est: Filius meus es tu, ego hodie genui te.
34 And that He raised Him from the dead, no more to return to the place of corruption, He hath said thus, "I will give you the sure mercies of David."
Quod autem suscitavit eum a mortuis, amplius iam non reversurum in corruptionem, ita dixit: Quia dabo vobis sancta David fidelia.
35 Wherefore he saith also in another place, Thou wilt not suffer thine holy One to see corruption.
Ideoque et alias dicit: Non dabis Sanctum tuum videre corruptionem.
36 Now David having served his own generation according to the will of God, fell asleep, and was laid with his fathers, and saw corruption: but He whom God raised,
David enim in sua generatione cum administrasset, voluntati Dei dormivit: et appositus est ad patres suos, et vidit corruptionem.
37 did not see corruption.
Quem vero Deus suscitavit a mortuis, non vidit corruptionem.
38 Be it known therefore unto you, brethren, that through Him is preached unto you the remission of sins:
Notum igitur sit vobis viri fratres, quia per hunc vobis remissio peccatorum annunciatur, et ab omnibus, quibus non potuistis in lege Moysi iustificari,
39 and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.
in hoc omnis, qui credit, iustificatur.
40 Beware therefore, least what is spoken in the prophets come upon you,
Videte ergo ne superveniat vobis quod dictum est in Prophetis:
41 "Behold, ye despisers, and wonder, and vanish; for I do a work in your days, which ye will not believe, though any one should declare it unto you."
Videte contemptores, et admiramini, et disperdimini: quia opus operor ego in diebus vestris, opus quod non credetis, siquis enarraverit vobis.
42 As they went out of the synagogue of the Jews, the Gentiles desired that these words might be spoken to them on the following sabbath.
Exeuntibus autem illis rogabant ut sequenti sabbato loquerentur sibi verba haec.
43 And when the synagogue was broken up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who addressing themselves to them, persuaded them to continue in the grace of God.
Cumque dimissa esset synagoga, secuti sunt multi Iudaeorum, et colentium Deum advenarum, Paulum, et Barnabam: qui loquentes suadebant eis ut permanerent in gratia Dei.
44 And on the next sabbath almost all the city came together to hear the word of God.
Sequenti vero sabbato pene universa civitas convenit audire verbum Dei.
45 But when the Jews saw the multitudes, they were filled with envy, and contradicted the things which were spoken by Paul, opposing and reviling him.
Videntes autem turbas Iudaei, repleti sunt zelo, et contradicebant his, quae a Paulo dicebantur, blasphemantes.
46 Then Paul and Barnabas boldly said, It was necessary that the word of God should be first spoken to you; but since ye reject it, and judge not yourselves worthy of eternal life, lo, we turn to the Gentiles: (aiōnios g166)
Tunc constanter Paulus et Barnabas dixerunt: Vobis oportebat primum loqui verbum Dei: sed quoniam repellitis illud, et indignos vos iudicatis aeternae vitae, ecce convertimur ad Gentes. (aiōnios g166)
47 for so the Lord hath commanded us, saying, "I have appointed thee for a light to the Gentiles, that thou shouldest be for salvation to the utmost part of the earth."
sic enim praecepit nobis Dominus: Posui te in lucem Gentium, ut sis in salutem usque ad extremum terrae.
48 And when the Gentiles heard this, they rejoiced and glorified the word of the Lord: and as many as were determined for eternal life believed. (aiōnios g166)
Audientes autem Gentes gavisae sunt, et glorificabant verbum Domini: et crediderunt quotquot erant praeordinati ad vitam aeternam. (aiōnios g166)
49 And the word of the Lord was spread through the whole country:
Disseminabatur autem verbum Domini per universam regionem.
50 but the Jews stirred up devout and honorable women, and the heads of the city, and raised a persecution against Paul and Barnabas, and drove them out of their territories.
Iudaei autem concitaverunt mulieres religiosas, et honestas, et primos civitatis, et excitaverunt persecutionem in Paulum, et Barnabam: et eiecerunt eos de finibus suis.
51 But they shook off the dust of their feet against them, and came to Iconium.
At illi excusso pulvere pedum in eos, venerunt Iconium.
52 And the disciples were filled with joy, and with the holy Spirit.
Discipuli quoque replebantur gaudio, et Spiritu sancto.
