Romans 9
1 I tell the truth in Messiah. I am not lying, my conscience testifying with me in the Holy Spirit
Gaskiya ne nake gaskiya nake fada cikin Almasihu. Ba karya nake yi ba. Lamirina, na shaida a cikin Ruhu Mai Tsarki.
2 that I have great sorrow and unceasing pain in my heart.
cewa ina da matukar bakin-ciki da takaici marar karewa a zuciyata.
3 For I could wish that I myself were accursed from Messiah for my brothers’ sake, my relatives according to the flesh
Dama ace, a la'anta ni, in rabu da Almasihu saboda 'yan'uwana, wato dangina da suke zuriyata bisa ga jiki.
4 who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
Sune Isra'ilawa, sun sami karbuwa, da daukaka, da baiwar shari'a, da yi wa Allah sujada, da alkawarai.
5 of whom are the fathers, and from whom is Messiah as concerning the flesh, who is over all, God, blessed forever. Amen. (aiōn g165)
Dukkan ubanni nasu ne daga cikinsu Almasihu ya fito bisa ga jiki- wanda shi ke Allah bisa kowa. Yabo ya tabbata a gare shi har abada. Amin. (aiōn g165)
6 But it is not as though the word of God has come to nothing. For they are not all Israel that are of Israel.
Amma ba wai alkawarin Allah ya kasa ba ne, ba dukkan Isra'ilawa ne suke Isra'ilawa na gaskiya ba.
7 Neither, because they are Abraham’s offspring, are they all children. But, “your offspring will be accounted as from Isaac.”
Haka nan, ba dukkan zuriyar Ibrahim ne 'ya'yansa ba. Amma ''ta wurin Ishiyaku ne za'a kira zuriyarka.''
8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.
Yana nuna mana cewa ba 'ya'yan jiki su ne 'ya'yan Allah ba. Amma 'ya'yan alkawari ne ake kirga su, kuma aka kebe su.
9 For this is a word of promise: “At the appointed time I will come, and Sarah will have a son.”
Wanna ce kalmar alkawari, ''badi warhaka zan dawo, Saratu kuwa zata sami da.''
10 Not only so, but Rebekah also conceived by one, by our father Isaac.
Amma ba wannan kadai ba, bayan Rifkatu ta dauki ciki daga gun mijinta, ubammu Ishiyaku.
11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
Yaran nan kafin ma a haife su, balle ma a ce sun yi wani abu mai kyau ko laifi, saboda zaben da Allah yayi, bai danganta da abin da suka yi ba, ko don aiki ba, amma don shine mai kira—
12 it was said to her, “The elder will serve the younger.”
kamar yadda Ya ce, mata, “babban zaya yiwa karamin bauta,'' haka nassi yace,
13 Even as it is written, “Jacob I loved, but Esau I hated.”
''Kamar yadda aka rubuta: “Yakubu na ke kauna, amma Isuwa na ki shi.”
14 What shall we say then? Is there unrighteousness with God? May it never be!
To me zamu ce kenan? Allah ya yi rashin adalci kenan? Ko kadan.
15 For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
Gama ya ce wa Musa, ''Ina nuna jinkai ga wanda zan yi wa jinkai, zan ji tausayi ga wanda zan tausaya masa.''
16 So then it is not of him who wills, nor of him who runs, but of God who has mercy.
Saboda haka, ba don wanda ke da aniya ba ne, ko kuwa wanda yake kokari ba, amma saboda Allah mai nuna jinkai.
17 For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.”
Gama nassi ya ce da Fir'auna, '' Saboda wannan dalilin ne, na tada kai, don in nuna ikona mai karfi a kanka, don sunana ya yadu ga dukkan duniya.''
18 So then, he has mercy on whom he desires, and he hardens whom he desires.
Ta haka Allah ya nuna jinkansa ga wanda ya so, ya taurarar da zuciyar wanda ya ga dama.
19 You will say then to me, “Why does he still find fault? For who withstands his will?”
Za kuce mani, to don me, ''Yake kama mu da llaifi? Wa ya taba yin jayayya da nufinsa?''
20 But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”
In ma mun duba, kai mutum wanene kai da zaka ja da Allah? Ko abin da aka gina zai ce wa magininsa, ''Don me yasa ka ginani haka?''
21 Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
Ko maginin ba shi da iko akan yimbu daya da zai gina tukunya mai daraja, wata kuma tukunyar don kowanne irin aiki?
22 What if God, willing to show his wrath and to make his power known, endured with much patience vessels of wrath prepared for destruction,
In ace Allah, dake niyyar nuna fushinsa da ikonsa, ya sanu, sai ya jure da matukar hakuri mai yawa da tukwanen fushi da ya shirya don hallakarwar fa?
23 and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory—
To ko ma ya yi haka don ya nuna yalwar daukakarsa da take dauke da alheri, wanda ya shirya don daukakarsa tun farko?
24 us, whom he also called, not from the Jews only, but also from the Gentiles?
Zai yiwu ma ya yi haka ne domin mu, mu da ya kira, ba ma daga cikin Yahudawa kadai ba, amma har ma daga cikin al'ummai?
25 As he says also in Hosea, “I will call them ‘my people,’ which were not my people; and her ‘beloved,’ who was not beloved.”
Kamar yadda ya ce a cikin littafin Yusha'u: ''zan kira wadanda ba mutanena ba mutanena, da kuma kaunatattunta wadanda ba kaunatattu ba.
26 “It will be that in the place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’”
Zai zama kuma a inda aka ce da su, “ku ba mutanena bane, za a kisa su 'ya'yan Allah mai rai.”'
27 Isaiah cries concerning Israel, “If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;
Ishaya ya yi kira game da Isra'ila, ''in a ce yawan 'ya'yan Isra'ila zasu zama kamar yashi a bakin teku, ragowarsu ne kawai za su sami ceto.
28 for he will finish the work and cut it short in righteousness, because the Lord will make a short work upon the earth.”
Ubangiji zai tabbatar da cikar kalmarsa a duniya, ba kuwa da dadewa ba.
29 As Isaiah has said before, “Unless the Lord of Hosts had left us a seed, we would have become like Sodom, and would have been made like Gomorrah.”
Yadda Ishaya ya rubuta ada, ''In da ba Ubangiji mai runduna bai bar mana zuriya ba, da zamu zama kamar Saduma, da kuma an maida mu kamar Gomarata.
30 What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;
To me za mu ce kenan? Ko al'ummai, da ba sa neman adalci, sun samu adalci ta wurin bangaskiya.
31 but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness.
Amma Isra'ila, wadanda suka nemi adalcinsu ta wurin shari'a, ba su kai ga gaci ba.
32 Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone,
To don me? don ba su neme shi da bangaskiya ba, amma ta ayyuka. Sun yi tuntube a kan dutse da zai sa laifi.
33 even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.”
Kamar yadda aka rubuta, “Ga, shi na ajiye dutse a kan Sihiyona dutsen tuntube mai sa laifi. Ga wanda ya bada gaskiya gare shi ba zai ji kunya ba.”
