Romans 1
1 Paul, a servant of Yeshua the Messiah, called to be an emissary, set apart for the Good News of God,
PAVLEC Iesus Christen cerbitzariac Apostolu içatera deithuac, Iaincoaren Euangelioaren predicatzeco bereciac.
2 which he promised before through his prophets in the holy Scriptures,
(Cein lehendanic bere Prophetéz Scriptura sainduetan Iaincoac promettatu vkan baitzuen)
3 concerning his Son, who was born of the offspring of David according to the flesh,
Bere Seme haraguiaz den becembatean Dauid-en hacitic eguinaz,
4 who was declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead, Yeshua the Messiah our Lord,
Sanctificationetaco Spirituaz den becembatean hiletarico resuscitatzez Iaincoaren Seme botheretsuqui declaratuaz, Iesus Christ gure Iaunaz:
5 through whom we received grace and the office of emissary for obedience of faith among all the nations for his name’s sake;
Ceinaganic recebitu baitugu gratia eta Apostolutassuna fedea obedi dadinçát, Gentil guciac baithan haren icenean:
6 among whom you are also called to belong to Yeshua the Messiah;
Ceinén artean çuec-ere deithu içan baitzarete Iesus Christgana.
7 to all who are in Rome, beloved of God, called to be holy ones: Grace to you and peace from God our Father and the Lord Yeshua the Messiah.
Roman çareten guciey, Iaincoaren onhetsiey, saindu içatera deithuey: Gracia dela çuequin eta baquea gure Iainco Aitaganic, eta Iesus Christ Iaunaganic.
8 First, I thank my God through Yeshua the Messiah for all of you, that your faith is proclaimed throughout the whole world.
Lehenic behinçát esquer draucat neure Iaincoari Iesus Christez çuen guciocgatic, ceren çuen fedea famatzen baita mundu orotan.
9 For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,
Ecen Iaincoa dut testimonio (cein cerbitzatzen baitut neure spirituan bere Semearen Euangelioan) ecen paussu gabe çueçaz memorio eguiten dudala:
10 requesting, if by any means now at last I may be prospered by the will of God to come to you.
Bethiere neure orationetan othoitz eguinez, baldin cerbait maneraz noizpait-ere bide moldezcoric eman badaquit Iaincoaren vorondatez, çuetara ethor nadin.
11 For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;
Ecen çuen ikusteco desir handia dut, cembeit dohain spirituál parti dieçaçuedançát, çuen confirmatzeco:
12 that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine.
Erran nahi dut, çuen eta ene elkarrequilaco fedeaz consola nadinçát.
13 Now I don’t desire to have you unaware, brothers, that I often planned to come to you (and was hindered so far), that I might have some fruit among you also, even as among the rest of the Gentiles.
Eztut bada nahi ignora deçaçuen, anayeác, ecen anhitzetan çuetara ethortera deliberatu dudala (baina empatchatu içan naiz oraindrano) cembeit fructu nuençát çuetan-ere, berce Gentiletan-ere beçala.
14 I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.
Çordun naiz hambat Grecoetara nola Barbaroetara, hambat çuhurretara nola ignorantetara.
15 So as much as is in me, I am eager to proclaim the Good News to you also who are in Rome.
Bada, nitan den becembatean prest naiz çuey Roman çaretenoy-ere euangelizatzera.
16 For I am not ashamed of the Good News of Messiah, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.
Ecen eznaiz ahalque Christen Euangelioaz: ceren Iaincoaren botherea baita, sinhesten duen guciaren saluamendutan, Iuduaren lehenic eta guero Grecoaren.
17 For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”
Ecen Iaincoaren iustitiá hartan eracusten da fedetic federa: scribatua den beçala, Iustoa fedez vicico da.
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,
Ecen Iaincoaren hirá claroqui eracusten da cerutic, eguiá iniustitiatan daducaten guiçonén infidelitate eta iniustitia ororen contra:
19 because that which is known of God is revealed in them, for God revealed it to them.
Ceren Iaincoaz eçagut ahal daitena manifest baita hetan: ecen Iaincoac hæy manifestatu vkan draue.
20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. (aïdios g126)
Ecen haren gauça inuisibleac (hala nola haren bothere eternala eta diuinitatea) munduaren creationetic ikusten dirade, gauça creatu hautaric consideratzen diradenean: excusa gabe diradençát. (aïdios g126)
21 Because knowing God, they didn’t glorify him as God, and didn’t give thanks, but became vain in their reasoning, and their senseless heart was darkened.
Ceren Iaincoa eçagutu vkan dutenaren gainean, ezpaitute Iainco beçala glorificatu, ez regratiatu: baina vano eguin içan dirade bere discursuetan, eta hayén bihotz adimendu gabea ilhumbez bethe içan da.
22 Professing themselves to be wise, they became fools,
Bere buruäc çuhur eguiten cituztelaric erho eguin içan dirade.
23 and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, four-footed animals, and creeping things.
Ecen cambiatu vkan duté Iainco incorruptiblearen gloriá, guiçon corruptiblearen imaginatara, eta hegaztinén, eta laur oinetaco bestién, eta herrestez ebilten diradenén imaginatara.
24 Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves;
Halacotz Iaincoac-ere abandonnatu vkan ditu hec berén bihotzetaco guthicietara, satsutassunera, bere gorputz propriey itsusgoa eguitera elkarren artean:
25 who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)
Nola Iaincoaren eguiá gueçurretara cambiatu vkan baituté, eta adoratu baitituzté eta cerbitzatu creaturác, vtziric Creaçalea cein baita eternalqui benedicatua, Amen. (aiōn g165)
26 For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
Halacotz bada abandonnatu vkan ditu Iaincoac itsusgoataco affectionetara: ecen hayén emaztec-ere cambiatu vkan duté vsança naturala natura contra denera:
27 Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
Eta halaber arrac-ere, vtziric emaztén vsança naturala, berotu içan dirade bere guthicián bata berceagana, arrac arrarequin infamiataco gauçác eguiten cituztela, eta berac baithan recebitzen lutela bere hoguenaren recompensa behar cen beçalacoa.
28 Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
Eta nola ezpaituté conturic eguin Iaincoaren eçagutzetan eduquitera: hala abandonnatu vkan ditu Iaincoac iugemendu guciren falta den spiritu batetara: bide eztiraden gaucén eguitera:
29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers,
Iniustitia guciaz betheac, paillardiçaz, gaichtaqueriaz, auaritiaz, malitiaz: inuidiaz betheac, guicerhaitecaz, guduz, enganioz, conditione gaichtoz:
30 backbiters, hateful to God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents,
Rapportari, gaitzerraile, Iaincoaren gaitzesle, iniuriaçale, vrgulutsu, vantari, gaitz-erideile, aitamén desobedient:
31 without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;
Adimendu gabe, pactoén hautsle, affectione natural gabe, appacega ecin daitezquen beçalaco, misericordia gabe.
32 who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
Ceinéc Iaincoaren çucena eçagutu badute-ere (nola halaco gauçác eguiten dituztenéc, herio mereci dutén) eztituzté eguiten solament, baina are halacoric eguiten dutenac fauoratzen dituzté.
