Matthew 13
1 On that day Yeshua went out of the house and sat by the seaside.
Musi mumwe chetewo, Jesu akabuda mumba akandogara nechokugungwa.
2 Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach.
Vanhu vazhinji vakamuunganira zvokuti akapinda mugwa akagaramo, vanhu vose vakamira kumahombekombe.
3 He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
Ipapo akavaudza zvinhu zvizhinji nemifananidzo, achiti, “Murimi akabuda kundokusha mbeu dzake.
4 As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
Paakanga achikusha mbeu, dzimwe dzakawira munzira, shiri dzikauya dzikadzidya.
5 Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.
Dzimwe dzakawira parukangarahwe, padzakashaya ivhu rakakwana. Dzakamera nokukurumidza nokuti ivhu rakanga risina kudzika.
6 When the sun had risen, they were scorched. Because they had no root, they withered away.
Asi zuva rakati rabuda, mbeu dzakatsva dzikaoma nokuti dzakanga dzisina midzi.
7 Others fell among thorns. The thorns grew up and choked them.
Dzimwe mbeu dzakawira muminzwa, minzwa ikakura ikadzivhunga.
8 Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.
Dzimwewo mbeu dzakawira pavhu rakanaka, dzikabereka zvakapetwa kazana, kana zvakapetwa makumi matanhatu kana makumi matatu pane dzainge dzakushwa.
9 He who has ears to hear, let him hear.”
Uyo ane nzeve dzokunzwa ngaanzwe.”
10 The disciples came, and said to him, “Why do you speak to them in parables?”
Vadzidzi vakauya kwaari vakasvikomubvunza vachiti, “Ko, munotaurirei kuvanhu nemifananidzo?”
11 He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
Akapindura achiti, “Ruzivo rwezvakavanzika zvoumambo hwokudenga rwakapiwa kwamuri imi, asi kwete kwavari.
12 For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
Kune anazvo achapiwazve zvimwe, uye achava nezvakawanda. Asi ani naani asina kunyange nezvishoma zvaanazvo achazvitorerwa.
13 Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
Ndokusaka ndichitaura kwavari nemifananidzo: “Kunyange vachiona asi havaoni, kunyange vachinzwa asi havanzwi kana kunzwisisa.
14 In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;
Mavari munozadzisa chiprofita chaIsaya chinoti: “‘Muchangoramba muchinzwa asi musinganzwisisi; muchangoramba muchiona asi musingaonesesi.
15 for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’
Nokuti mwoyo yavanhu ava mikukutu, havatombonzwi nenzeve dzavo, uye vakatsinzina meso avo. Zvichida vangaona nameso avo, vakanzwa nenzeve dzavo, vakanzwisisa nemwoyo yavo, vakapinduka, uye ndikavaporesa.’
16 “But blessed are your eyes, for they see; and your ears, for they hear.
Asi akaropafadzwa meso enyu nokuti anoona nenzeve dzenyu nokuti dzinonzwa.
17 For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
Nokuti, ndinokuudzai chokwadi kuti vaprofita vazhinji navanhu vakarurama vaida kuona zvinhu zvamuri kuona asi havana kuzviona, nokunzwa zvamuri kunzwa asi havana kuzvinzwa.
18 “Hear, then, the parable of the farmer.
“Teererai zvino munzwe zvinorehwa nomufananidzo womukushi:
19 When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
Kana munhu akanzwa shoko roumambo, akasarinzwisisa, akaipa anouya osvikobvuta zviya zvanga zvadyarwa mumwoyo make. Iyi ndiyo mbeu yakakushwa munzira.
20 What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
Uyo akagamuchira mbeu yakawira parukangarahwe, ndiye munhu anonzwa shoko, pakarepo origamuchira norufaro.
21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
Asi nokuti haana mudzi, anongorarama naro kwechinguva chipfupi. Kana nhamo kana kutambudzwa zvauya nokuda kweshoko, anokurumidza kugumburwa.
22 What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
Uyo akagamuchira mbeu yakawira muminzwa, munhu anonzwa shoko asi kufunganya kwenyika nokunyengera kwepfuma zvinorivhunga robva rashaya zvibereko. (aiōn g165)
23 What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
Asi uyo anogamuchira shoko rakawira muvhu rakanaka ndiye munhu anonzwa shoko orinzwisisa. Ndiye anobereka mbeu inoburitsa zana, kana makumi matanhatu kana makumi matatu ezvakakushwa.”
24 He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
Jesu akavaudza mumwe mufananidzo achiti, “Umambo hwokudenga hunofananidzwa nomunhu akakusha mbeu yakanaka mumunda make.
25 but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.
Asi munhu wose avete, muvengi wake akauya akakusha sawi pakati pegorosi, ndokubva aenda.
26 But when the blade sprang up and produced grain, then the darnel weeds appeared also.
Asi kuzoti gorosi ramera rikatumbuka, ipapo sawi rakaonekwawo.
27 The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
“Varanda vomuridzi womunda vakauya kwaari vakasvikoti, ‘Ishe, hamuna kukusha mbeu yakanaka mumunda menyu here? Ko, zvino sawi rakazobvepi?’
28 “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
“Akavapindura achiti, ‘Muvengi ndiye akaita izvi.’ “Varanda vakamubvunza vakati, ‘Munoda kuti tiende kunoridzura here?’
29 “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
“Akapindura akati, ‘Kwete, nokuti paya pamunodzura sawi, mungazodzura pamwe chete nezviyo.
30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
Regai zvikurirane pamwe chete, tozozviona pakukohwa. Panguva iyoyo ndinozoudza vakohwi kuti: Tangai kuunganidza sawi murisunge muzvisote zvichazopiswa. Mushure mozounganidza gorosi mugoriisa mudura rangu.’”
31 He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field,
Akavaudzazve mumwe mufananidzo achiti, “Umambo hwokudenga hwakafanana nembeu yemasitadhi iyo yakatorwa nomunhu akaidyara mumunda make.
32 which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.”
Kunyange zvazvo iri iyo mbeu dukusa pambeu dzenyu, asi painokura ndiyo huru kwazvo pambeu dzose dzomubindu uye inova muti wokuti shiri dzedenga dzinouya dzichimhara pamapazi awo.”
33 He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of meal, until it was all leavened.”
Akavaudzazve mumwe mufananidzo achiti, “Umambo hwokudenga hwakafanana nembiriso, iyo inotorwa nomunhukadzi oisanganisa nefurawa yakawanda, kusvikira yapinda muchikanyiwa chose.”
34 Yeshua spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,
Jesu akataura zvinhu izvi zvose kuvanhu nemifananidzo. Haana chaakataura kwavari asingashandisi mifananidzo.
35 that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
Saizvozvo zvakazadziswa zvakanga zvataurwa kubudikidza nomuprofita zvichinzi: “Ndichataura nemifananidzo, ndichataura zvinhu zvakavanzika kubva pakusikwa kwenyika.”
36 Then Yeshua sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
Ipapo akasiya vanhu vazhinji akapinda mumba. Vadzidzi vake vakauya kwaari vakasvikoti, “Titsanangurirei zvinorehwa nomufananidzo wamasawi mumunda.”
37 He answered them, “He who sows the good seed is the Son of Man,
Akapindura akati, “Uyo akadyara mbeu yakanaka ndiye Mwanakomana woMunhu.
38 the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
Munda ndiyo nyika, uye mbeu yakanaka inomirira vanakomana voumambo. Masawi ndiwo vanakomana vowakaipa,
39 The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
muvengi anoadyara ndiye dhiabhori. Kukohwa ndiko kuguma kwenyika, uye vakohwi ndivo vatumwa. (aiōn g165)
40 As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. (aiōn g165)
“Sokudzurwa kunoitwa masawi achipiswa mumoto, ndizvo zvazvichaita pakuguma kwenyika. (aiōn g165)
41 The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,
Mwanakomana woMunhu achatuma vatumwa vake uye vachadzura kubva muumambo hwake zvose zvinokonzera chivi navose vanoita zvakaipa.
42 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.
Vachavakanda muvira romoto umo muchava nokuchema nokurumanya kwameno.
43 Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
Ipapo vakarurama vachapenya sezuva vari muumambo hwaBaba vavo. Uyo ane nzeve dzokunzwa ngaanzwe.
44 “Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and sells all that he has and buys that field.
“Umambo hwokudenga hwakafanana nepfuma yakavigwa mumunda. Mumwe murume akati aiwana, akaivigazve, uye ipapo mukufara kwake, akaenda akandotengesa zvose zvaaiva nazvo ndokutenga munda iwoyo.
45 “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
“Umambo hwokudenga hwakafananazve nomutengesi wezvinhu anotsvaka maparera akaisvonaka.
46 who having found one pearl of great price, he went and sold all that he had and bought it.
Akati awana rimwe rawo rinokosha akaenda akandotengesa zvose zvaakanga anazvo uye akaritenga.
47 “Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind,
“Zvakare umambo hwokudenga hwakafanana nousvasvi hwakakandwa mugungwa uye hukabata marudzi ose ehove.
48 which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away.
Pahwakanga hwazara vabati vehove vakahukwevera kunze kumahombekombe. Ipapo vakagara pasi vakasarudza hove dzakanaka vakadziisa mumidziyo, asi dzakaipa vakadzirasa.
49 So it will be in the end of the world. The angels will come and separate the wicked from among the righteous, (aiōn g165)
Izvi ndizvo zvazvichaita pakuguma kwenyika. Vatumwa vachauya vagotsaura vakaipa kubva kune vakarurama, (aiōn g165)
50 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”
uye vagovakanda muvira romoto, kuchava nokuchema nokurumanya kwameno.”
51 Yeshua said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”
Jesu akabvunza akati, “Manzwisisa zvinhu izvi zvose here?” Vakapindura vakati, “Hongu.”
52 He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
Akati kwavari, “Naizvozvo mudzidzisi mumwe nomumwe womurayiro akadzidziswa nezvoumambo hwokudenga akafanana nomuridzi weimba anoburitsa pfuma itsva netsaru muimba yake yokuchengetera zvinhu.”
53 When Yeshua had finished these parables, he departed from there.
Jesu akati apedza mifananidzo iyi, akabvapo.
54 Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?
Akapinda muguta rokwake akatanga kudzidzisa vanhu musinagoge ravo, uye vakashamiswa nazvo. Vakabvunza vachiti, “Murume uyu akawanepi uchenjeri uhu namasimba ezvishamiso aya?
55 Isn’t this the carpenter’s son? Isn’t his mother called Miriam, and his brothers Jacob, Yosi, Simon, and Judah?
Ko, haasi mwanakomana womuvezi here? Mai vake havasi Maria here, navanunʼuna vake havasi Jakobho, Josefa, Simoni naJudhasi?
56 Aren’t all of his sisters with us? Where then did this man get all of these things?”
Uye hanzvadzi dzake hadzisi pakati pedu dzose here? Ko, zvino murume uyu akawanepi zvinhu zvose izvi?”
57 They were offended by him. But Yeshua said to them, “A prophet is not without honor, except in his own country and in his own house.”
Vakagumburwa naye. Asi Jesu akati kwavari, “Muprofita haashayiwi kukudzwa asi munyika yake nomumba make.”
58 He didn’t do many mighty works there because of their unbelief.
Uye haana kuzoita zvishamiso zvizhinji imomo nokuda kwokusatenda kwavo.
