Matthew 13
1 On that day Yeshua went out of the house and sat by the seaside.
IN that day Jeshu went forth from the house and sat by the sea-side;
2 Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach.
and great multitudes gathered near him, so that he went up and sat in a vessel; and all the multitude were standing on the shore of the sea.
3 He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
And he discoursed largely to them in parables, and said: Behold, there went forth a sower to sow;
4 As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
and as he sowed, some fell by the road-side, and the fowl came and devoured it.
5 Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.
Another (portion) fell upon the rock, where there was not much soil; and immediately it sprung up, because there was no depth of earth.
6 When the sun had risen, they were scorched. Because they had no root, they withered away.
But when the sun was risen, it burned, and, because it had no root, it withered away.
7 Others fell among thorns. The thorns grew up and choked them.
And another fell among the thorns, and the thorns sprang up and choked it.
8 Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.
And another fell into good earth, and gave fruits, this a hundred, another sixty, and another thirty.
9 He who has ears to hear, let him hear.”
He who hath ears to hear, let him hear.
10 The disciples came, and said to him, “Why do you speak to them in parables?”
And his disciples approached, saying to him, Why dost thou speak to them in parables?
11 He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
He replied and said to them, Because unto you it is given to know the mystery of the kingdom of heaven, but unto them it is not given.
12 For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
For unto him who hath, it shall be given, and it shall be increased to him: but to him who hath not, that also which he hath shall be taken from him.
13 Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
On this account I speak to them in parables. Hence they see, and (yet) see not; and they hear, and (yet) hear not, neither understand;
14 In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;
and accomplished in them is the prophecy of Eshaia, who said, that hearing they should hear, but not understand, and seeing they should see, but not know.
15 for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’
For the heart of this people is become gross, and with their ears they have heard heavily, and their eyes they have shut, that they may not see with their eyes, nor hear with their ears, nor understand with their hearts, and be converted, and I heal them.
16 “But blessed are your eyes, for they see; and your ears, for they hear.
But blessed are your eyes which see, and your ears which hear:
17 For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
for, Amen I say unto you, that many prophets and just ones have desired to behold what you see, and have not beheld, and to hear what you hear, and have not heard.
18 “Hear, then, the parable of the farmer.
You, then, attend to the comparison of the seed:
19 When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
(When) any one who heareth the doctrine of the kingdom doth not understand it, there cometh the evil (one), and snatcheth away the doctrine that was sown in his heart: this is what by the road-side was sown.
20 What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
But that which was sown upon the rock is he who heareth the word, and at once with joy apprehendeth it.
21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
Yet hath he no root in him, but is (only) for a time; and when affliction or persecution occurs on account of the doctrine, he is quickly offended.
22 What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
That sown the place of thorns, is he who heareth the word, but the anxious thought of this world and the illusions of riches stifle the word in him, and he is without fruits. (aiōn g165)
23 What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
But that which upon good ground was sown is he who heareth my doctrine, and understandeth (it), and giveth fruits, and produceth, whether a hundred, or sixty, or thirty fold.
24 He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
ANOTHER comparison he allegorized unto them, and said: The kingdom of heaven is like unto a man who sowed good seed in his field.
25 but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.
And while men slept, came his adversary, and sowed zizania among the wheat, and went.
26 But when the blade sprang up and produced grain, then the darnel weeds appeared also.
And when the plant sprang up and produced fruit, then appeared the zizania.
27 The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
And the labourers of the house-lord drew near and said to him, Our lord, didst thou not sow good seed in thy field? From whence then is the zizania in it?
28 “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
But he said to them, A foeman hath done this. The labourers say to him, Art thou willing that we go and gather them?
29 “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
But he said to them, (No, ) lest, when ye gather the zizania, you root out with them the wheat also.
30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
Leave (them), that both may grow together till the harvest; and in the season of harvest I will say to the reapers, Gather first the zizania, and bind them (together in) bundles, that they may burn; but the wheat collect into my barns.
31 He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field,
Another comparison allegorized he to them, and said: The kingdom of heaven is like a grain of mustard, which a man took and sowed in his field.
32 which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.”
This is less than all other seeds; but when it has grown, it is greater than all herbs, and becometh a tree, so that the fowl of the heavens come (and) build in its branches.
33 He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of meal, until it was all leavened.”
Another parable he spake to them: The kingdom of heaven resembles that leaven which a woman took and hid in three satas of meal, until the whole was leavened.
34 Yeshua spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,
All these spake Jeshu in parables to the multitude; and without a parable he did not speak with them.
35 that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
That there should be fulfilled what was spoken by the prophet, who said, I will open my mouth in comparisons, and pour forth things hidden from before the foundation of the world.
36 Then Yeshua sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
Then Jeshu dismissed the multitudes, and came into the house; and his disciples drew near him, and said to him, Expound to us the comparison of the zizania of the field.
37 He answered them, “He who sows the good seed is the Son of Man,
He answered and said to them, He who sowed the good seed is the Son of man.
38 the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
The field is the world. Now, the good seed are the sons of the kingdom, but the zizania are the sons of the evil one.
39 The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
The adversary who sowed them is Satana; the harvest is the consummation of the world; the reapers are the angels. (aiōn g165)
40 As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. (aiōn g165)
As, therefore, the zizania are gathered and burned in the fire, so shall it be in the completion of this world. (aiōn g165)
41 The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,
The Son of man shall send forth his angels, and they shall collect from his kingdom all those who cause offence, and all (who) work iniquity,
42 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.
and shall throw them into a furnace of fire; there shall be weeping and gnashing of teeth.
43 Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
Then the just shall shine forth as the sun in the kingdom of their Father. He who hath ears to hear, let him hear.
44 “Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and sells all that he has and buys that field.
Again, the kingdom of heaven is like a treasure which was hidden in a field, (and) which a man found and concealed, and from joy went and sold all that he had, and bought that field.
45 “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
Again, the kingdom of heaven is like unto a man a merchant, who sought goodly pearls;
46 who having found one pearl of great price, he went and sold all that he had and bought it.
but who, when he had found one pearl of exceeding price, went, sold all that he had, and bought it.
47 “Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind,
Again, the kingdom of heaven is like unto a net, which was thrown into the sea, and from every kind collected.
48 which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away.
And when it was full, they drew to the shore, and sat down, and selected; and the good they threw into vessels, and the bad they cast without.
49 So it will be in the end of the world. The angels will come and separate the wicked from among the righteous, (aiōn g165)
Thus shall it be at the consummation of the world. The angels shall go forth, and separate the evil from among the just, (aiōn g165)
50 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”
and cast them into the furnace of fire; there shall be weeping and gnashing of teeth!
51 Yeshua said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”
Jeshu said to them, Have you understood all these? They say to him, Yes, our Lord.
52 He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
He saith to them, On this account every scribe who is learned in the kingdom of heaven, is like to a man a house-lord, who bringeth forth from his treasuries the new and the old.
53 When Yeshua had finished these parables, he departed from there.
AND when Jeshu had finished these parables, he passed from thence,
54 Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?
and came to his city, and taught them in their synagogues, so that they were astounded and said, Whence hath he (Whence to him) this wisdom and these powers?
55 Isn’t this the carpenter’s son? Isn’t his mother called Miriam, and his brothers Jacob, Yosi, Simon, and Judah?
Is not this the son of the carpenter? Is not his mother called Mariam, and his brothers, Jakub, and Josi, and Shemun, and Jehuda?
56 Aren’t all of his sisters with us? Where then did this man get all of these things?”
and his sisters, all, are they not with us? Whence to this one all these?
57 They were offended by him. But Yeshua said to them, “A prophet is not without honor, except in his own country and in his own house.”
And they were offended with him. But Jeshu said to them, No prophet is contemned except in his own city, and in his own house.
58 He didn’t do many mighty works there because of their unbelief.
And he did not many miracles there on account of their unbelief.
