Mark 12
1 He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
Hanchu Jisua'n chongmintêkin an kôm a misîra, “Voikhat chu mi inkhatin grapebil a thoa, bêr a minkula, grape epna rang khur a choia, male angâkna rang in insâng a sina. Hanchu inlo mingei kôm a chuon inlo rangin a pêk ngeia, ram danga khuolchai a se zoia.
2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
Grape pot zora ahongnin chu a chang rangtum lâk rangin inlo mingei kôm a suok inkhat a tîra.
3 They took him, beat him, and sent him away empty.
Inlo mingeiin a suok hah an lei sûra, an jêma, kut korongin an min se zoi.
4 Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
Hanchu a pumapa'n suok dang a tîr nôka; inlo mingei han a lu an lei mophop pea mâimôk an lei shak bita.
5 Again he sent another, and they killed him, and many others, beating some, and killing some.
A pumapa han suok dang a tîr nôk rêka, amapa hah chu an lei thata; male ma angdênin adang tamtak ngei khom senkhat an lei jêma, senkhat an lei thata.
6 Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
Ha mi han tîr ranga a dôn chu a nâpasal lelê a moroitak vai ha ani zoia; ‘Ka nâipasal hi chu lei jâ ngêt an tih’ tiin a nâipasal hah anûktaka a tîra.
7 But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
Hannirese ha inlo mingei han inkhat le inkhat kôm, ‘Hipa hih a pumapa nâipasal ani hi. Hong roi, ama hih that rei u, male a rochon hih ei ta ani rang!’ an tia.
8 They took him, killed him, and cast him out of the vineyard.
Masikin a nâipasal hah an sûra, an thata a ruok khom grapebil pêntieng an paia.
9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
“Hanchu, kho angin mo grapebil pumapa han a lo ngei rang ni zoi?” tiin Jisua'n a rekela. “Hong a ta, ha mingei hah that a ta, grapebil hah donsûi rangin midangngei kut chunga pêk ngei atih.”
10 Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
Adiktakin hi Pathien lekhabu hih nin pore loi mini? “‘In sinpungeiin lung mangmunboi anga an hengpai hah akila lung kâmnâng tak achang zoi.
11 This was from the Lord. It is marvelous in our eyes’?”
Maha Pumapa tho ania; ma hih ei mitmua kamâmaruoi sabak na!’” ti hih a tia.
12 They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.
Ma chongmintêk hah anni ngei demnân a misîr ani ti an riet sikin; Juda ruoipungeiin Jisua sûr rangin an pûta. Hannirese lokongei hah an chia, masikin ama an mâka, male an rot zoi.
13 They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
Chongrekelngei leh min ôk rangin phariseengei senkhat le Herod pâla mi senkhat ngei a kôm an tîra.
14 When they had come, they asked him, “Rabbi, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
Anni ngei hah a kôm an honga, “Minchupu, chongtak ni misîr ngâi ti kin rieta, mingeiin imo an mindon rang kângdoi loiin, tute dingmun lunghâng tho loiin, hannirese mingei rangin Pathien lungdo ni minchu ngâia, Rom Rêng Caesar kôma chôiruol pêk rangin ei Balamin ânkalpui mo? Kin pêk ngei rang mo, kin pêk ngei loi rang mo?” mi ril roh, an tia.
15 Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
Aniatachu Jisua'n an huongvâr tho hah a riet chiena, male an kôm, “Ithomo ni min ôk rang nin tho hi? Duli sumthîr inkhat hah hong chôi ngân hi roi, lei en rong,” tiin a thuon ngeia.
16 They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”
Inkhat an hongchôi pea, an kôm han, “Tu mâisuo le tu riming mo ani hi?” tiin a rekel ngeia. Anni ngei han, “Caesar” tiin an thuona.
17 Yeshua answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.
Masikin Jisua'n an kôm, “Asa, hanchu Ceasar ta chu Caesar pêk ungla, male Pathien ta chu Pathien pêk roi,” a tipe ngeia. Male Jisua chunga han an kamâm sabak zoi.
18 Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
Hanchu mingei inthoinôkna omak ti ngâi Sadduceengei Jisua kôm an honga, male
19 “Rabbi, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’
“Minchupu, Moses balam hih kin ta rangin a mizieka: ‘Mîn nâingei nei loiin a lômnu a thisanin chu, a nâipa han ha meithâi hah a luo ngêt rang ani, nâingei an neia athipu ulienpa nâingeia bê ani theina rangin.’
20 There were seven brothers. The first took a wife, and dying left no offspring.
Voikhat chu lâibung sari an oma; ulientakin in a neia male nâingei nei loiin a thia.
21 The second took her, and died, leaving no children behind him. The third likewise;
Hanchu inikna han ma nupang ha a luo nôka, male nâingei nei loi dênin a thi nôka. Lâibung inthumna khom ma angdên ania,
22 and the seven took her and left no children. Last of all the woman also died.
male anrêngin: ma lâibung sari ngei han ma nupang hah an luo paka, tutên nâingei nei pui loiin an thisan rieia. Anûktaka chu nupangnu khom hah a thia.
23 In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
Atûn, mithi ngei nâm aringin an inthoinôk nikhuo tikin tu lômnu tak mo ani rang ani zoi? Ma sari ngei laka han amanu hah anrêngin an luo paka” an tia.
24 Yeshua answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God?
Jisua'n an kôm, “Idôra dikloi mo nin zoi! Male itho sika mo nin riet mo?” Ma ha Pathien lekhabu le Pathien sinthotheina nin riet loi sika ani.
25 For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
Athi ngei aringin an inthoinôk tika chu, invâna vântîrtonngei angin om an ta, innei no ni ngei.
26 But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
Atûn mithi ngei kaithoia an om rang roi chu, Moses lekhabua chîmbuka meichuong chungroia han Pathien'n Moses kôm, “‘Keima Abraham Pathien, Isaac Pathien, Jacob Pathien ki ni,’ tia ânziek hah nin la pore tet ngâi loi mini?
27 He is not the God of the dead, but of the living. You are therefore badly mistaken.”
‘Ama chu aring ngei Pathien ke ani, mithi ngei Pathien nimak. Nin minchâi phar zoi!’” tiin a thuon ngeia.
28 One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
Balam minchupu inkhatin an injêkhômna hah a rieta. Jisua'n Sadduceengei hah thuonna satak a pêk ngei hah a mûn chu a honga, masikin Jisua kôm, “Chongpêkngei murdi lâia khotak hi mo akâmomtak?” tiin arkela.
29 Yeshua answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.
Jisua'n a kôm, “Akâmomtak chu ma hih ani: ‘Israelngei rangâi roi! Pumapa ei Pathien vai hih Pumapa ani.
30 You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.
Pumapa na Pathien chu nu mulungrîl murdi leh, na ratha murdi leh, nu mulungbôk murdi leh, na râtna murdi leh lungkham roh.’
31 The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
Inikna chongpêk akâmom nôk chu ma hih ani: ‘Nangma nên lungkham anghan nu bungmingei lungkham roh’ ti hi. Hi Chongpêk inik ngei nêka roiinpui uol reng omak” tiin Jisua'n a thuona.
32 The scribe said to him, “Truly, Rabbi, you have said well that he is one, and there is none other but he;
Balam minchupu han Jisua kôm, “Ani ai duo, Minchupu! Mahi adik, ni ti anghan, Pumapa vai hih Pathien ania male ama pêna chu pathien dang reng omak.
33 and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”
Male Pathien chu nu mulungrîl murdi leh, nu mulungbôk murdi leh, na râtna murdi leh nu lungkham ngêt rang ania; male nangma nên lungkham anghan nu bungmingei hah nu lungkham ngêt rang ani. Pathien kôma mâichâma sâ pumhâl inbôlnangei le inbôlna adangngei nêkin khom ma chongpêk inik ngei jôm hih akâmom uol ani” a tia.
34 When Yeshua saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.
Jisua'n inthârtakin a thuon ti a rieta, male a kôm, “Pathien Rêngram renga la mak che,” a tipea. Masuole chu tutên Jisua kôm chongrekel rangin ngam khâi mak ngei.
35 Yeshua responded, as he taught in the temple, “How is it that the scribes say that the Messiah is the son of David?
Jisua'n Biekina a minchu ngei lâihan an kôm, “Kho angin mo Balam minchupungeiin Messiah chu David richisuonpâr ani rang an ti thei?”
36 For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’
David ha Ratha Inthieng mangin: “Pumapa'n ku Pumapa kôm: Ka changtieng insung tit roh na râlngei ne kepha nuoia ka dar mâka chu” a ti ani.
37 Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
David han ama hah “‘Pumapa’ a tia; masikin kho angin mo Messiah hih David richisuonpâr ani thei ranga?” a tia. Loko tamtakin Jisua chongril hah râisântakin an rangâia.
38 In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
A minchu ngei anghan, an kôm, “Balam minchupungei renga indîn roi, anni chu kâncholiinchuol hâka lêng an nuom ngâia, bazar muna mîn an jâ ngeia chibai an pêk ngei rangin an nuoma,
39 and to get the best seats in the synagogues and the best places at feasts,
Synagogngeia sukmun asatak ngei, le khohoithona munngeia, mun hoitak ngei an thang ngâi.
40 those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
Meithâingei sum an sâka an inngei an muruka, male mi huongna rangin asôt tatakin chubai an tho ngâia. Masika han an dûktuongna hah intak uol ok atih” a tia.
41 Yeshua sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.
Jisua Biekina sumsiena kôla ânsunga, mingeiin asûnga an tholôm thâk ngei hah a ena. Minei tamtakin sum tam tatak an thâka;
42 A poor widow came and she cast in two small brass coins, which equal a quadrans coin.
hanchu meithâi inriengte a honga male damali inik a thâka, maha poisa khat dôr ani.
43 He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
A ruoisingei a koitupa male an kôm, “Nangni ki ril; tholôm dôngna tholôm thâk ngei murdi nêkin hi meithâi inriengte hih a thâk min tam uol tak ani.
44 for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
Midangngeiin chu an nei minieng, an mang minieng ngei an thâka; aniatachu amanu hih chu, ânrieng anghan, a dôn nâm a thâkripa—a ringna ranga a dôn nâm te hah a pêkrip zoi,” a tia.
