Galatians 2
1 Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
Yene buningdin on töt yil kéyin, men Barnabas bilen Yérusalémgha chiqtim; Titusnimu hemrah qilip bardim.
2 I went up by revelation, and I laid before them the Good News which I proclaim among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.
Men bir wehiyge binaen shu yerge barghanidim; we men bikar chapmighinimni yaki bikar chapmaywatqinimni jezmleshtürüsh üchün [Yérusalémdikilerning] aldida (emeliyette peqet «jamaetning tüwrükliri»deklerge ayrim halda) eller arisida jakarlaydighan xush xewerni bayan qildim.
3 But not even Titus, who was with me, being a Greek, was compelled to be circumcised.
Netijide, hetta manga hemrah bolghan Titus Yunanliq bolsimu, xetnini qobul qilishqa mejburlanmidi;
4 This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Messiah Yeshua, that they might bring us into bondage,
[shu chaghdiki «xetne» mesilisi»] bolsa, bizning Mesih Eysada muyesser bolghan hörlükümizni nazaret qilish üchün arimizgha soqunup kiriwalghan, bizni qulluqqa chüshürüshmekchi bolup, yalghanchiliq qilghan saxta qérindashlar tüpeylidin bolghanidi.
5 to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.
Lékin biz xush xewerning heqiqiti silerdin mehrum qilinmisun dep ulargha hetta bir saetchimu yol qoyghinimiz yoq;
6 But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,
lékin abruyluq hésablan’ghan ademlerdin bolsa (méning ularning néme ikenliki bilen karim yoq; Xuda héchqandaq insanning yüz xatirisini qilmaydu!) — mushu abruyluq [erbablar] dep sanalghanlarning mendiki [xush xewerge] qoshqini yoq idi.
7 but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised—
Del eksiche, xush xewerni xetne qilin’ghanlargha yetküzüsh wezipisi Pétrusqa tapshurulghandek, xetnisizlerge yetküzüsh wezipisi manga tapshurulghan dep tonup yétip
8 for he who worked through Peter in the apostleship with the circumcised also worked through me with the Gentiles—
(chünki Pétrusni xetniliklerge rosulluqqa Küchlendürgüchi bolsa, ménimu ellerge [rosul bolushqa] küchlendürgenidi),
9 and when they perceived the grace that was given to me, Jacob and Kefa and Yochanan, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
manga ata qilin’ghan shu méhir-shepqetni tonup yetken «jamaetning tüwrükliri» hésablan’ghan Yaqup, Kéfas we Yuhannalar bolsa, siler ellerge béringlar, biz xetniliklerge barayli dep Barnabas bilen ikkimizge hemdemlik ong qolini bérishti.
10 They only asked us to remember the poor—which very thing I was also zealous to do.
Ularning bizge peqet kembeghellerni untumanglar dégen birla telipi bar idi; men del bu ishqa qizghin bolup kéliwatattim.
11 But when Peter came to Antioch, I resisted him to his face, because he stood condemned.
Biraq, kéyin Pétrus Antakya shehirige kelgende, uning eyiblik ikenliki éniq bolghachqa, men uni yüzturane eyiblidim.
12 For before some people came from Jacob, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
Chünki Yaqupning yénidin bezi ademler kélishtin ilgiri u yat ellikler bilen hemdastixan bolghanidi; biraq ular kelgende, xetniliklerdin qorqup [shu qérindashlardin] özini tartti.
13 And the rest of the Jewish believers joined him in his hypocrisy, so that even Barnabas was carried away with their hypocrisy.
Hetta bashqa Yehudiy [qérindashlar] uning bu saxtiliqigha qoshulup ketti; hetta Barnabasmu azdurulup ularning saxtipezlikige shérik boldi.
14 But when I saw that they didn’t walk uprightly according to the truth of the Good News, I said to Peter before them all, “If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?
Emma men ularning xush xewerning heqiqiti boyiche durus mangmighanliqini körüp, hemmeylenning aldidila Pétrusqa: «Sen Yehudiy turup, Yehudiylarning adetliri boyiche yashimay, belki yat elliklerdek yashawatisen; shundaq turuqluq, némishqa sen yat elliklerni Yehudiylardek yashashqa zorlimaqchimusen?» — dédim,
15 “We, being Jews by birth and not Gentile sinners,
we yene: «Biz [ikkimiz] tughulushimizdinla Yehudiymiz, «gunahkar dep qaralghan yat ellikler»din emesmiz,
16 yet knowing that a man is not justified by the works of the law but through faith in Yeshua the Messiah, even we believed in Messiah Yeshua, that we might be justified by faith in Messiah and not by the works of the law, because no flesh will be justified by the works of the law.
lékin insanning heqqaniy qilinishini Tewrat qanunigha emel qilishqa intilishliri bilen emes, belki Eysa Mesihning étiqad-sadaqetliki bilen bolidu, dep bilimiz. Shunga Tewrat qanunigha emel qilishqa intilish bilen emes, belki Mesihge baghlan’ghan étiqad bilen heqqaniy qilinishimiz üchün bizmu Mesih Eysagha étiqad qilduq — chünki héch et igisi Tewrat qanunigha emel qilishqa intilishliri bilen heqqaniy qilinmaydu» — dédim.
17 But if while we sought to be justified in Messiah, we ourselves also were found sinners, is Messiah a servant of sin? Certainly not!
Emma Mesihte heqqaniy qilinishqa izden’ginimizde, bizmu «gunahkar» dep ispatlan’ghan bolsaqmu, Mesih emdi gunahning xizmitide bolghuchimu?! Yaq, hergiz!
18 For if I build up again those things which I destroyed, I prove myself a law-breaker.
Emma men eslide ghulatqan nersilerni qaytidin qursam, özümni [Tewrat qanunigha] xilapliq qilghuchi dep ispatlap körsetken bolimen.
19 For I through the law died to the law, that I might live to God.
Chünki men Tewrat qanuni bilen Tewrat qanunigha nisbeten öldüm; netijide, men Xudagha yüzlinip yashawatimen.
20 I have been crucified with Messiah, and it is no longer I who live, but Messiah lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself up for me.
Men Mesih bilen bille kréstlen’genmen, lékin mana, yashawatimen! Lékin yashawatqini men emes, belki mende turuwatqan Mesihdur. We méning hazir etlirimde yashawatqan hayat bolsa, méni söygen we men üchün Özini pida qilghan Xudaning Oghlining iman-étiqadidindur.
21 I don’t reject the grace of God. For if righteousness is through the law, then Messiah died for nothing!”
Men Xudaning méhir-shepqitini bikar qiliwetmeymen; chünki heqqaniyliq Tewrat qanuni arqiliq kélidighan bolsa, Mesihning ölüshi bikardin-bikar bolup qalatti.
