Daniel 4

1 Nebuchadnezzar the king, to all the peoples, nations, and languages, who dwell in all the earth: Peace be multiplied to you.

Nebuchadnezzar king the to all peoples the nations the and languages the which ([are] dwelling *Q(k)*) in all earth the peace your may it increase.

2 It has seemed good to me to show the signs and wonders that the Most High God has worked toward me.

Signs the and wonders the which he has done with me God (Most High the *Q(k)*) it seemed good before me to declare.

3 How great are his signs! How mighty are his wonders! His kingdom is an everlasting kingdom. His dominion is from generation to generation.

[are] signs His how much! great and [are] wonders his how much! strong kingdom his [is] a kingdom of perpetuity and dominion his [is] with generation and generation.

4 I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace.

I Nebuchadnezzar at ease I was in house my and flourishing in palace my.

5 I saw a dream which made me afraid; and the thoughts on my bed and the visions of my head troubled me.

A dream I saw and it made afraid me and imaginings on bed my and [the] visions of head my they alarmed me.

6 Therefore I made a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream.

And from me it was made a decree to bring in before me all [the] wise men of Babylon that [the] interpretation of dream the they will make known to me.

7 Then the magicians, the enchanters, the Kasdim, and the soothsayers came in; and I told them the dream, but they didn’t make known to me its interpretation.

Then ([were] going in *Q(k)*) magicians the conjurers the (Chaldeans the *Q(K)*) and astrologers the and dream the [was] saying I before them and interpretation its not [they were] making known to me.

8 But at last, Daniel came in before me, whose name was Belteshazzar according to the name of my god, and in whom is the spirit of the holy gods. I told the dream before him, saying,

And until at last he came in before me Daniel who name his [is] Belteshazzar like [the] name of god my and who a spirit of gods holy [is] in him and dream the before him I said.

9 “Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in you and no secret troubles you, tell me the visions of my dream that I have seen, and its interpretation.

O Belteshazzar [the] chief of magicians the whom - I I know that a spirit of gods holy [is] in you and any secret not [is] oppressing you [the] visions of dream my which I saw and interpretation its tell!

10 These were the visions of my head on my bed: I saw, and behold, a tree in the middle of the earth; and its height was great.

And [the] visions of head my on bed my seeing I was and lo! a tree in [the] midst of land the and height its [was] great.

11 The tree grew and was strong. Its height reached to the sky and its sight to the end of all the earth.

It grew great tree the and it grew strong and height its it reached to heavens the and [the] sight of it [was] to [the] end of all land the.

12 Its leaves were beautiful, and it had much fruit, and in it was food for all. The animals of the field had shade under it, and the birds of the sky lived in its branches, and all flesh was fed from it.

Foliage its [was] beautiful and fruit its [was] plentiful and food for all [was] on it under it it had shade - [the] animal[s] of field the and in branches its (they nested *Q(K)*) [the] birds of heavens the and from it it fed all flesh.

13 “I saw in the visions of my head on my bed, and behold, a holy watcher came down from the sky.

Seeing I was in [the] visions of head my on bed my and lo! a watcher and a holy [one] from heavens the [was] coming down.

14 He cried aloud and said this: ‘Cut down the tree, and cut off its branches! Shake off its leaves and scatter its fruit! Let the animals get away from under it and the birds from its branches.

[he was] proclaiming With power and as follows [he was] saying cut down! tree the and cut off! branches its strip off! foliage its and scatter! fruit its let it flee animal[s] the from under it and birds the from branches its.

15 Nevertheless leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field; and let it be wet with the dew of the sky. Let his portion be with the animals in the grass of the earth.

Nevertheless [the] stump of roots its in ground the leave! and with a fetter of iron and bronze in grass the of field the and with [the] dew of heavens the let it become wet and [be] with animal[s] the portion its in [the] grass of earth the.

16 Let his heart be changed from man’s, and let an animal’s heart be given to him. Then let seven times pass over him.

Heart its away from (human the *Q(k)*) let it be changed and [the] heart of an animal let it be given to it and seven times let them pass over it.

17 “‘The sentence is by the decree of the watchers and the demand by the word of the holy ones, to the intent that the living may know that the Most High rules in the kingdom of men, and gives it to whomever he will, and sets up over it the lowest of men.’

[is] by [the] decree of Watchers command the and [is by the] word of holy [ones] affair the to [the] cause that they will know living [people] the that [is] having mastery (Most High the *Q(k)*) over [the] kingdom of (human the *Q(k)*) and to whomever whom he will be pleased he will give it and a lowly [one] of humankind he will set up (over it. *Q(k)*)

18 “This dream I, King Nebuchadnezzar, have seen; and you, Belteshazzar, declare the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation; but you are able, for the spirit of the holy gods is in you.”

This dream the I saw I king the Nebuchadnezzar (and you *Q(k)*) O Belteshazzar interpretation its - tell! as to because that - all [the] wise men of kingdom my not [are] able interpretation the to make known to me (and you *Q(k)*) [are] able who a spirit of gods holy [is] in you.

19 Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered, “Belteshazzar, don’t let the dream or the interpretation, trouble you.” Belteshazzar answered, “My lord, may the dream be for those who hate you, and its interpretation to your adversaries.

Then Daniel who name his [was] Belteshazzar he was appalled about a moment one and thoughts his they alarmed him [was] replying king the and [was] saying O Belteshazzar dream the and interpretation its may not it alarm you [was] replying Belteshazzar and [was] saying (O lord my *Q(k)*) dream the ([be] for enemy your *Q(K)*) and interpretation its ([be] for adversaries your. *Q(k)*)

20 The tree that you saw, which grew and was strong, whose height reached to the sky and its sight to all the earth;

Tree the which you saw which it grew great and it grew strong and height its it reached to heavens the and [the] sight of it [was] to all land the.

21 whose leaves were beautiful and its fruit plentiful, and in it was food for all; under which the animals of the field lived, and on whose branches the birds of the sky had their habitation—

And foliage its [was] beautiful and fruit its [was] plentiful and food for all [was] on it under it it dwelt [the] animal[s] of field the and in branches its they dwelt [the] birds of heavens the.

22 it is you, O king, that have grown and become strong; for your greatness has grown, and reaches to the sky, and your dominion to the end of the earth.

([is] you *Q(k)*) It king O who you have grown great and you have grown strong and greatness your it has grown great and it has reached to heavens the and dominion your [is] to [the] end earth the.

23 “Whereas the king saw a holy watcher coming down from the sky and saying, ‘Cut down the tree, and destroy it; nevertheless leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field, and let it be wet with the dew of the sky. Let his portion be with the animals of the field, until seven times pass over him.’

And that he saw king the a watcher and a holy [one] coming down - from heavens the and saying cut down! tree the and destroy it nevertheless [the] stump of roots its in ground the leave! and with a fetter of iron and bronze in grass the of field the and with [the] dew of heavens the let it become wet and [be] with [the] animal[s] of field the portion its until that seven times they will pass over it.

24 “This is the interpretation, O king, and it is the decree of the Most High, which has come on my lord the king:

This [is] interpretation the king O and [is] [the] decree of (Most High the *Q(k)*) it which it has reached to (lord my *Q(k)*) king the.

25 You will be driven from men and your dwelling shall be with the animals of the field. You will be made to eat grass as oxen, and will be wet with the dew of the sky, and seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever he will.

And you [they will be] chasing away from humankind and with [the] animal[s] of field the it will be dwelling place your and grass like oxen - to you they will feed and from [the] dew of heavens the you [they will be] making wet and seven times they will pass (over you *Q(k)*) until that you will know that [is] having mastery (Most High the *Q(k)*) over [the] kingdom of humankind and to whomever whom he will be pleased he will give it.

26 Whereas it was commanded to leave the stump of the roots of the tree, your kingdom shall be sure to you after you know that Heaven rules.

And that they said to leave [the] stump of roots its of tree the kingdom your to you [will be] enduring from that you will know that [are] having mastery heavens the.

27 Therefore, O king, let my counsel be acceptable to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor. Perhaps there may be a lengthening of your tranquility.”

Therefore king O advice my let it be acceptable (to you *Q(k)*) (and sin your *Q(K)*) by right doing break off! and iniquities your by showing mercy to poor people whether it will be a prolonging of prosperity your.

28 All this came on the King Nebuchadnezzar.

Everything it came on Nebuchadnezzar king the.

29 At the end of twelve months he was walking in the royal palace of Babylon.

To [the] end of months two [plus] ten on [the] palace of kingdom the of Babylon walking about he was.

30 The king spoke and said, “Is not this great Babylon, which I have built for the royal dwelling place by the might of my power and for the glory of my majesty?”

[was] replying King the and [was] saying ¿ not [is] this it Babylon great which I I built it to a house of a kingdom by [the] strength of power my and for [the] honor of majesty my.

31 While the word was in the king’s mouth, a voice came from the sky, saying, “O King Nebuchadnezzar, to you it is spoken: ‘The kingdom has departed from you.

Still word the [was] in [the] mouth of king the a voice from heavens the it fell to you [they are] saying O Nebuchadnezzar king the kingdom the it has passed away from you.

32 You shall be driven from men, and your dwelling shall be with the animals of the field. You shall be made to eat grass like oxen. Seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever he will.’”

And away from humankind you [they are] about to chase and [will be] with [the] animal[s] of field the dwelling place your grass like oxen to you they will feed and seven times they will pass (over you *Q(k)*) until that you will know that [is] having mastery (Most High the *Q(k)*) over [the] kingdom of humankind and to whomever whom he will be pleased he will give it.

33 This was fulfilled the same hour on Nebuchadnezzar. He was driven from men and ate grass like oxen; and his body was wet with the dew of the sky until his hair had grown like eagles’ feathers, and his nails like birds’ claws.

At it moment the word the it was fulfilled on Nebuchadnezzar and away from humankind he was chased and grass like oxen he ate and from [the] dew of heavens the body his it became wet until that hair his like eagles it grew long and nails his [were] like birds.

34 At the end of the days I, Nebuchadnezzar, lifted up my eyes to heaven, and my understanding returned to me; and I blessed the Most High, and I praised and honored him who lives forever, for his dominion is an everlasting dominion, and his kingdom from generation to generation.

And to [the] end of days the I Nebuchadnezzar eye my - to heavens the I lifted and understanding my on me it returned (and Most High the *Q(k)*) I blessed and [the] [one] living of perpetuity I praised and I glorified that dominion his [is] a dominion of perpetuity and kingdom his [is] with generation and generation.

35 All the inhabitants of the earth are reputed as nothing; and he does according to his will in the army of heaven, and among the inhabitants of the earth; and no one can stop his hand, or ask him, “What are you doing?”

And all ([the] inhabitants of *Q(k)*) earth the [are] as not considered and as pleases he [he is] doing with [the] army of heavens the (and [the] inhabitants of *Q(k)*) earth the and not there [is] who he will strike on hand his so he may say to him what? have you done.

36 At the same time my understanding returned to me; and for the glory of my kingdom, my majesty and brightness returned to me. My counselors and my lords sought me; and I was established in my kingdom, and excellent greatness was added to me.

At it time the understanding my - it returned to me and to [the] honor of kingdom my majesty my and splendor my it returned to me and me counselors my and nobles my they sought and over kingdom my it was established and greatness surpassing it was added to me.

37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those who walk in pride he is able to abase.

Now I Nebuchadnezzar [am] praising and [am] lifting up and [am] glorifying [the] king of heavens the who all deeds his [are] truth and ways his [are] justice and [those] who [are] walking in pride [he is] able to bring low.