Proverbs 27
1 Don’t boast about tomorrow; for you don’t know what a day may bring.
May not you boast in a day tomorrow for not you know what? will it bring forth a day.
2 Let another man praise you, and not your own mouth; a stranger, and not your own lips.
May he praise you a stranger and not own mouth your a foreigner and may not own lips your.
3 A stone is heavy, and sand is a burden; but a fool’s provocation is heavier than both.
[the] heaviness of A stone and [the] weight of sand and [the] provocation of a fool [is] heavy more than both of them.
4 Wrath is cruel, and anger is overwhelming; but who is able to stand before jealousy?
[the] cruelty of Rage and [the] flood of anger and who? will he stand before jealousy.
5 Better is open rebuke than hidden love.
[is] good Rebuke uncovered more than love hidden.
6 The wounds of a friend are faithful, although the kisses of an enemy are profuse.
[are] reliable [the] wounds of [one who] loves And [are] abundant [the] kisses of [one who] hates.
7 A full soul loathes a honeycomb; but to a hungry soul, every bitter thing is sweet.
An appetite satisfied it treads down honey and an appetite hungry every bitter [thing] [is] sweet.
8 As a bird that wanders from her nest, so is a man who wanders from his home.
Like a bird [which] wanders from nest its so a person [who] wanders from own place his.
9 Perfume and incense bring joy to the heart; so does earnest counsel from a man’s friend.
Oil and perfume it makes glad a heart and [the] sweetness of friend his more than [the] counsel of a person.
10 Don’t forsake your friend and your father’s friend. Don’t go to your brother’s house in the day of your disaster. A neighbour who is near is better than a distant brother.
Friend your (and [the] neighbor of *Q(K)*) father your may not you forsake and [the] house of brother your may not you go on [the] day of calamity your [is] good a neighbor near more than a brother far away.
11 Be wise, my son, and bring joy to my heart, then I can answer my tormentor.
Be wise O son my and make glad heart my so let me bring back [one who] taunts me a word.
12 A prudent man sees danger and takes refuge; but the simple pass on, and suffer for it.
A sensible [person] he sees evil he hides himself naive people they pass on they are punished.
13 Take his garment when he puts up collateral for a stranger. Hold it for a wayward woman!
Take garment his for he stands surety for a stranger and for a foreign [woman] hold in pledge it.
14 He who blesses his neighbour with a loud voice early in the morning, it will be taken as a curse by him.
[one who] blesses Neighbor his - with a voice great in the morning rising early a curse it is reckoned to him.
15 A continual dropping on a rainy day and a contentious wife are alike:
A dripping continuous on a day of persistent rain and a wife of (contentions *Q(K)*) she is like.
16 restraining her is like restraining the wind, or like grasping oil in his right hand.
[those who] hide Her he hides [the] wind and oil right [hand] his it meets.
17 Iron sharpens iron; so a man sharpens his friend’s countenance.
Iron by iron it grows sharp and each he sharpens [the] face of neighbor his.
18 Whoever tends the fig tree shall eat its fruit. He who looks after his master shall be honoured.
[one who] keeps A fig tree he will eat fruit its and [one who] protects master his he will be honored.
19 Like water reflects a face, so a man’s heart reflects the man.
Like water the face to the face so [the] heart of the person to the person.
Sheol (and destruction its *Q(K)*) not they are satisfied and [the] eyes of person not they are satisfied. (Sheol h7585)
21 The crucible is for silver, and the furnace for gold; but man is refined by his praise.
A crucible for silver and a smelting furnace for gold and a person to [the] mouth of praise his.
22 Though you grind a fool in a mortar with a pestle along with grain, yet his foolishness will not be removed from him.
If you will pound the fool - in mortar in among the grain with the pestle not it will depart from with him foolishness his.
23 Know well the state of your flocks, and pay attention to your herds,
Certainly you will know [the] face of flock your set heart your to [the] herds.
24 for riches are not forever, nor does the crown endure to all generations.
For not [is] for ever wealth and if a crown to a generation (and a generation. *Q(K)*)
25 The hay is removed, and the new growth appears, the grasses of the hills are gathered in.
It disappears grass and it appears grass and they are gathered [the] vegetation of [the] mountains.
26 The lambs are for your clothing, and the goats are the price of a field.
Lambs [are] for clothing your and [the] price of a field goats.
27 There will be plenty of goats’ milk for your food, for your family’s food, and for the nourishment of your servant girls.
And a sufficiency of - [the] milk of goats for food your for [the] food of household your and life of maids your.
