Aionian Verses
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, “For I will go down to Sheol to my son, mourning.” His father wept for him. (Sheol )
וַיָּקֻמוּ֩ כָל־בָּנָ֨יו וְכָל־בְּנֹתָ֜יו לְנַחֲמ֗וֹ וַיְמָאֵן֙ לְהִתְנַחֵ֔ם וַיֹּ֕אמֶר כִּֽי־אֵרֵ֧ד אֶל־בְּנִ֛י אָבֵ֖ל שְׁאֹ֑לָה וַיֵּ֥בְךְּ אֹת֖וֹ אָבִֽיו׃ (Sheol ) |
He said, “My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my grey hairs with sorrow to Sheol.” (Sheol )
וַיֹּ֕אמֶר לֹֽא־יֵרֵ֥ד בְּנִ֖י עִמָּכֶ֑ם כִּֽי־אָחִ֨יו מֵ֜ת וְה֧וּא לְבַדּ֣וֹ נִשְׁאָ֗ר וּקְרָאָ֤הוּ אָסוֹן֙ בַּדֶּ֙רֶךְ֙ אֲשֶׁ֣ר תֵּֽלְכוּ־בָ֔הּ וְהוֹרַדְתֶּ֧ם אֶת־שֵׂיבָתִ֛י בְּיָג֖וֹן שְׁאֽוֹלָה׃ (Sheol ) |
If you take this one also from me, and harm happens to him, you will bring down my grey hairs with sorrow to Sheol.’ (Sheol )
וּלְקַחְתֶּ֧ם גַּם־אֶת־זֶ֛ה מֵעִ֥ם פָּנַ֖י וְקָרָ֣הוּ אָס֑וֹן וְהֽוֹרַדְתֶּ֧ם אֶת־שֵׂיבָתִ֛י בְּרָעָ֖ה שְׁאֹֽלָה׃ (Sheol ) |
it will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the grey hairs of your servant, our father, with sorrow to Sheol. (Sheol )
וְהָיָ֗ה כִּרְאוֹת֛וֹ כִּי־אֵ֥ין הַנַּ֖עַר וָמֵ֑ת וְהוֹרִ֨ידוּ עֲבָדֶ֜יךָ אֶת־שֵׂיבַ֨ת עַבְדְּךָ֥ אָבִ֛ינוּ בְּיָג֖וֹן שְׁאֹֽלָה׃ (Sheol ) |
But if the LORD makes a new thing, and the ground opens its mouth, and swallows them up with all that belong to them, and they go down alive into Sheol, then you shall understand that these men have despised the LORD.” (Sheol )
וְאִם־בְּרִיאָ֞ה יִבְרָ֣א יְהוָ֗ה וּפָצְתָ֨ה הָאֲדָמָ֤ה אֶת־פִּ֙יהָ֙ וּבָלְעָ֤ה אֹתָם֙ וְאֶת־כָּל־אֲשֶׁ֣ר לָהֶ֔ם וְיָרְד֥וּ חַיִּ֖ים שְׁאֹ֑לָה וִֽידַעְתֶּ֕ם כִּ֧י נִֽאֲצ֛וּ הָאֲנָשִׁ֥ים הָאֵ֖לֶּה אֶת־יְהוָֽה׃ (Sheol ) |
So they, and all that belonged to them went down alive into Sheol. The earth closed on them, and they perished from amongst the assembly. (Sheol )
וַיֵּ֨רְד֜וּ הֵ֣ם וְכָל־אֲשֶׁ֥ר לָהֶ֛ם חַיִּ֖ים שְׁאֹ֑לָה וַתְּכַ֤ס עֲלֵיהֶם֙ הָאָ֔רֶץ וַיֹּאבְד֖וּ מִתּ֥וֹךְ הַקָּהָֽל׃ (Sheol ) |
For a fire is kindled in my anger, that burns to the lowest Sheol, devours the earth with its increase, and sets the foundations of the mountains on fire. (Sheol )
כִּי־אֵשׁ֙ קָדְחָ֣ה בְאַפִּ֔י וַתִּיקַ֖ד עַד־שְׁא֣וֹל תַּחְתִּ֑ית וַתֹּ֤אכַל אֶ֙רֶץ֙ וִֽיבֻלָ֔הּ וַתְּלַהֵ֖ט מוֹסְדֵ֥י הָרִֽים׃ (Sheol ) |
“The LORD kills and makes alive. He brings down to Sheol and brings up. (Sheol )
יְהוָ֖ה מֵמִ֣ית וּמְחַיֶּ֑ה מוֹרִ֥יד שְׁא֖וֹל וַיָּֽעַל׃ (Sheol ) |
The cords of Sheol were around me. The snares of death caught me. (Sheol )
חֶבְלֵ֥י שְׁא֖וֹל סַבֻּ֑נִי קִדְּמֻ֖נִי מֹֽקְשֵׁי־מָֽוֶת׃ (Sheol ) |
Do therefore according to your wisdom, and don’t let his grey head go down to Sheol in peace. (Sheol )
וְעָשִׂ֖יתָ כְּחָכְמָתֶ֑ךָ וְלֹֽא־תוֹרֵ֧ד שֵׂיבָת֛וֹ בְּשָׁלֹ֖ם שְׁאֹֽל׃ ס (Sheol ) |
Now therefore don’t hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his grey head down to Sheol with blood.” (Sheol )
וְעַתָּה֙ אַל־תְּנַקֵּ֔הוּ כִּ֛י אִ֥ישׁ חָכָ֖ם אָ֑תָּה וְיָֽדַעְתָּ֙ אֵ֣ת אֲשֶׁ֣ר תַּֽעֲשֶׂה־לּ֔וֹ וְהוֹרַדְתָּ֧ אֶת־שֵׂיבָת֛וֹ בְּדָ֖ם שְׁאֽוֹל׃ (Sheol ) |
As the cloud is consumed and vanishes away, so he who goes down to Sheol will come up no more. (Sheol )
כָּלָ֣ה עָ֭נָן וַיֵּלַ֑ךְ כֵּ֥ן יוֹרֵ֥ד שְׁ֝א֗וֹל לֹ֣א יַעֲלֶֽה׃ (Sheol ) |
They are high as heaven. What can you do? They are deeper than Sheol. What can you know? (Sheol )
גָּבְהֵ֣י שָׁ֭מַיִם מַה־תִּפְעָ֑ל עֲמֻקָּ֥ה מִ֝שְּׁא֗וֹל מַה־תֵּדָֽע׃ (Sheol ) |
“Oh that you would hide me in Sheol, that you would keep me secret until your wrath is past, that you would appoint me a set time and remember me! (Sheol )
מִ֤י יִתֵּ֨ן ׀ בִּשְׁא֬וֹל תַּצְפִּנֵ֗נִי תַּ֭סְתִּירֵנִי עַד־שׁ֣וּב אַפֶּ֑ךָ תָּ֤שִׁ֥ית לִ֖י חֹ֣ק וְתִזְכְּרֵֽנִי׃ (Sheol ) |
If I look for Sheol as my house, if I have spread my couch in the darkness, (Sheol )
אִם־אֲ֭קַוֶּה שְׁא֣וֹל בֵּיתִ֑י בַּ֝חֹ֗שֶׁךְ רִפַּ֥דְתִּי יְצוּעָֽי׃ (Sheol ) |
Shall it go down with me to the gates of Sheol, or descend together into the dust?” (Sheol )
בַּדֵּ֣י שְׁאֹ֣ל תֵּרַ֑דְנָה אִם־יַ֖חַד עַל־עָפָ֣ר נָֽחַת׃ ס (Sheol ) |
They spend their days in prosperity. In an instant they go down to Sheol. (Sheol )
יְכַלּ֣וּ בַטּ֣וֹב יְמֵיהֶ֑ם וּ֝בְרֶ֗גַע שְׁא֣וֹל יֵחָֽתּוּ׃ (Sheol ) |
Drought and heat consume the snow waters, so does Sheol those who have sinned. (Sheol )
צִיָּ֤ה גַם־חֹ֗ם יִגְזְל֥וּ מֵֽימֵי־שֶׁ֗לֶג שְׁא֣וֹל חָטָֽאוּ׃ (Sheol ) |
Sheol is naked before God, and Abaddon has no covering. (Sheol )
עָר֣וֹם שְׁא֣וֹל נֶגְדּ֑וֹ וְאֵ֥ין כְּ֝ס֗וּת לָֽאֲבַדּֽוֹן׃ (Sheol ) |
For in death there is no memory of you. In Sheol, who shall give you thanks? (Sheol )
כִּ֤י אֵ֣ין בַּמָּ֣וֶת זִכְרֶ֑ךָ בִּ֝שְׁא֗וֹל מִ֣י יֽוֹדֶה־לָּֽךְ׃ (Sheol ) |
The wicked shall be turned back to Sheol, even all the nations that forget God. (Sheol )
יָשׁ֣וּבוּ רְשָׁעִ֣ים לִשְׁא֑וֹלָה כָּל־גּ֝וֹיִ֗ם שְׁכֵחֵ֥י אֱלֹהִֽים׃ (Sheol ) |
For you will not leave my soul in Sheol, neither will you allow your holy one to see corruption. (Sheol )
כִּ֤י ׀ לֹא־תַעֲזֹ֣ב נַפְשִׁ֣י לִשְׁא֑וֹל לֹֽא־תִתֵּ֥ן חֲ֝סִידְךָ֗ לִרְא֥וֹת שָֽׁחַת׃ (Sheol ) |
The cords of Sheol were around me. The snares of death came on me. (Sheol )
חֶבְלֵ֣י שְׁא֣וֹל סְבָב֑וּנִי קִ֝דְּמ֗וּנִי מ֣וֹקְשֵׁי מָֽוֶת׃ (Sheol ) |
LORD, you have brought up my soul from Sheol. You have kept me alive, that I should not go down to the pit. (Sheol )
יְֽהוָ֗ה הֶֽעֱלִ֣יתָ מִן־שְׁא֣וֹל נַפְשִׁ֑י חִ֝יִּיתַ֗נִי מִיָּֽרְדִי בֽוֹר׃ (Sheol ) |
Let me not be disappointed, LORD, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol. (Sheol )
יְֽהוָ֗ה אַל־אֵ֭בוֹשָׁה כִּ֣י קְרָאתִ֑יךָ יֵבֹ֥שׁוּ רְ֝שָׁעִ֗ים יִדְּמ֥וּ לִשְׁאֽוֹל׃ (Sheol ) |
They are appointed as a flock for Sheol. Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol, far from their mansion. (Sheol )
כַּצֹּ֤אן ׀ לִֽשְׁא֣וֹל שַׁתּוּ֮ מָ֤וֶת יִ֫רְעֵ֥ם וַיִּרְדּ֘וּ בָ֤ם יְשָׁרִ֨ים ׀ לַבֹּ֗קֶר וְ֭צוּרָם לְבַלּ֥וֹת שְׁא֗וֹל מִזְּבֻ֥ל לֽוֹ׃ (Sheol ) |
But God will redeem my soul from the power of Sheol, for he will receive me. (Selah) (Sheol )
אַךְ־אֱלֹהִ֗ים יִפְדֶּ֣ה נַ֭פְשִׁי מִֽיַּד־שְׁא֑וֹל כִּ֖י יִקָּחֵ֣נִי סֶֽלָה׃ (Sheol ) |
Let death come suddenly on them. Let them go down alive into Sheol. For wickedness is amongst them, in their dwelling. (Sheol )
יַשִּׁ֤י מָ֨וֶת ׀ עָלֵ֗ימוֹ יֵרְד֣וּ שְׁא֣וֹל חַיִּ֑ים כִּֽי־רָע֖וֹת בִּמְגוּרָ֣ם בְּקִרְבָּֽם׃ (Sheol ) |
For your loving kindness is great towards me. You have delivered my soul from the lowest Sheol. (Sheol )
כִּֽי־חַ֭סְדְּךָ גָּד֣וֹל עָלָ֑י וְהִצַּ֥לְתָּ נַ֝פְשִׁ֗י מִשְּׁא֥וֹל תַּחְתִּיָּֽה׃ (Sheol ) |
For my soul is full of troubles. My life draws near to Sheol. (Sheol )
כִּֽי־שָֽׂבְעָ֣ה בְרָע֣וֹת נַפְשִׁ֑י וְחַיַּ֗י לִשְׁא֥וֹל הִגִּֽיעוּ׃ (Sheol ) |
What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? (Selah) (Sheol )
מִ֤י גֶ֣בֶר יִֽ֭חְיֶה וְלֹ֣א יִרְאֶה־מָּ֑וֶת יְמַלֵּ֨ט נַפְשׁ֖וֹ מִיַּד־שְׁא֣וֹל סֶֽלָה׃ (Sheol ) |
The cords of death surrounded me, the pains of Sheol got a hold of me. I found trouble and sorrow. (Sheol )
אֲפָפ֤וּנִי ׀ חֶבְלֵי־מָ֗וֶת וּמְצָרֵ֣י שְׁא֣וֹל מְצָא֑וּנִי צָרָ֖ה וְיָג֣וֹן אֶמְצָֽא׃ (Sheol ) |
If I ascend up into heaven, you are there. If I make my bed in Sheol, behold, you are there! (Sheol )
אִם־אֶסַּ֣ק שָׁ֭מַיִם שָׁ֣ם אָ֑תָּה וְאַצִּ֖יעָה שְּׁא֣וֹל הִנֶּֽךָּ׃ (Sheol ) |
“As when one ploughs and breaks up the earth, our bones are scattered at the mouth of Sheol.” (Sheol )
כְּמ֤וֹ פֹלֵ֣חַ וּבֹקֵ֣עַ בָּאָ֑רֶץ נִפְזְר֥וּ עֲ֝צָמֵ֗ינוּ לְפִ֣י שְׁאֽוֹל׃ (Sheol ) |
Let’s swallow them up alive like Sheol, and whole, like those who go down into the pit. (Sheol )
נִ֭בְלָעֵם כִּשְׁא֣וֹל חַיִּ֑ים וּ֝תְמִימִ֗ים כְּי֣וֹרְדֵי בֽוֹר׃ (Sheol ) |
Her feet go down to death. Her steps lead straight to Sheol. (Sheol )
רַ֭גְלֶיהָ יֹרְד֣וֹת מָ֑וֶת שְׁ֝א֗וֹל צְעָדֶ֥יהָ יִתְמֹֽכוּ׃ (Sheol ) |
Her house is the way to Sheol, going down to the rooms of death. (Sheol )
דַּרְכֵ֣י שְׁא֣וֹל בֵּיתָ֑הּ יֹ֝רְד֗וֹת אֶל־חַדְרֵי־מָֽוֶת׃ פ (Sheol ) |
But he doesn’t know that the departed spirits are there, that her guests are in the depths of Sheol. (Sheol )
וְֽלֹא־יָ֭דַע כִּֽי־רְפָאִ֣ים שָׁ֑ם בְּעִמְקֵ֖י שְׁא֣וֹל קְרֻאֶֽיהָ׃ פ (Sheol ) |
Sheol and Abaddon are before the LORD— how much more then the hearts of the children of men! (Sheol )
שְׁא֣וֹל וַ֭אֲבַדּוֹן נֶ֣גֶד יְהוָ֑ה אַ֝֗ף כִּֽי־לִבּ֥וֹת בְּֽנֵי־אָדָֽם׃ (Sheol ) |
The path of life leads upward for the wise, to keep him from going downward to Sheol. (Sheol )
אֹ֣רַח חַ֭יִּים לְמַ֣עְלָה לְמַשְׂכִּ֑יל לְמַ֥עַן ס֝֗וּר מִשְּׁא֥וֹל מָֽטָּה׃ (Sheol ) |
Punish him with the rod, and save his soul from Sheol. (Sheol )
אַ֭תָּה בַּשֵּׁ֣בֶט תַּכֶּ֑נּוּ וְ֝נַפְשׁ֗וֹ מִשְּׁא֥וֹל תַּצִּֽיל׃ (Sheol ) |
Sheol and Abaddon are never satisfied; and a man’s eyes are never satisfied. (Sheol )
שְׁא֣וֹל וַ֭אֲבַדּוֹ לֹ֣א תִשְׂבַּ֑עְנָה וְעֵינֵ֥י הָ֝אָדָ֗ם לֹ֣א תִשְׂבַּֽעְנָה׃ (Sheol ) |
Sheol, the barren womb, the earth that is not satisfied with water, and the fire that doesn’t say, ‘Enough!’ (Sheol )
שְׁאוֹל֮ וְעֹ֪צֶ֫ר רָ֥חַם אֶ֭רֶץ לֹא־שָׂ֣בְעָה מַּ֑יִם וְ֝אֵ֗שׁ לֹא־אָ֥מְרָה הֽוֹן׃ (Sheol ) |
Whatever your hand finds to do, do it with your might; for there is no work, nor plan, nor knowledge, nor wisdom, in Sheol, where you are going. (Sheol )
כֹּ֠ל אֲשֶׁ֨ר תִּמְצָ֧א יָֽדְךָ֛ לַעֲשׂ֥וֹת בְּכֹחֲךָ֖ עֲשֵׂ֑ה כִּי֩ אֵ֨ין מַעֲשֶׂ֤ה וְחֶשְׁבּוֹן֙ וְדַ֣עַת וְחָכְמָ֔ה בִּשְׁא֕וֹל אֲשֶׁ֥ר אַתָּ֖ה הֹלֵ֥ךְ שָֽׁמָּה׃ ס (Sheol ) |
Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol. Its flashes are flashes of fire, a very flame of the LORD. (Sheol )
שִׂימֵ֨נִי כַֽחוֹתָ֜ם עַל־לִבֶּ֗ךָ כַּֽחוֹתָם֙ עַל־זְרוֹעֶ֔ךָ כִּֽי־עַזָּ֤ה כַמָּ֙וֶת֙ אַהֲבָ֔ה קָשָׁ֥ה כִשְׁא֖וֹל קִנְאָ֑ה רְשָׁפֶ֕יהָ רִשְׁפֵּ֕י אֵ֖שׁ שַׁלְהֶ֥בֶתְיָֽה׃ (Sheol ) |
Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices amongst them, descend into it. (Sheol )
לָכֵ֗ן הִרְחִ֤יבָה שְּׁאוֹל֙ נַפְשָׁ֔הּ וּפָעֲרָ֥ה פִ֖יהָ לִבְלִי־חֹ֑ק וְיָרַ֨ד הֲדָרָ֧הּ וַהֲמוֹנָ֛הּ וּשְׁאוֹנָ֖הּ וְעָלֵ֥ז בָּֽהּ׃ (Sheol ) |
“Ask a sign of the LORD your God; ask it either in the depth, or in the height above.” (Sheol )
שְׁאַל־לְךָ֣ א֔וֹת מֵעִ֖ם יְהוָ֣ה אֱלֹהֶ֑יךָ הַעְמֵ֣ק שְׁאָ֔לָה א֖וֹ הַגְבֵּ֥הַּ לְמָֽעְלָה׃ (Sheol ) |
Sheol from beneath has moved for you to meet you at your coming. It stirs up the departed spirits for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations. (Sheol )
שְׁא֗וֹל מִתַּ֛חַת רָגְזָ֥ה לְךָ֖ לִקְרַ֣את בּוֹאֶ֑ךָ עוֹרֵ֨ר לְךָ֤ רְפָאִים֙ כָּל־עַתּ֣וּדֵי אָ֔רֶץ הֵקִים֙ מִכִּסְאוֹתָ֔ם כֹּ֖ל מַלְכֵ֥י גוֹיִֽם׃ (Sheol ) |
Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you. (Sheol )
הוּרַ֥ד שְׁא֛וֹל גְּאוֹנֶ֖ךָ הֶמְיַ֣ת נְבָלֶ֑יךָ תַּחְתֶּ֙יךָ֙ יֻצַּ֣ע רִמָּ֔ה וּמְכַסֶּ֖יךָ תּוֹלֵעָֽה׃ (Sheol ) |
Yet you shall be brought down to Sheol, to the depths of the pit. (Sheol )
אַ֧ךְ אֶל־שְׁא֛וֹל תּוּרָ֖ד אֶל־יַרְכְּתֵי־בֽוֹר׃ (Sheol ) |
“Because you have said, ‘We have made a covenant with death, and we are in agreement with Sheol. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’” (Sheol )
כִּ֣י אֲמַרְתֶּ֗ם כָּרַ֤תְנֽוּ בְרִית֙ אֶת־מָ֔וֶת וְעִם־שְׁא֖וֹל עָשִׂ֣ינוּ חֹזֶ֑ה שׁ֣וֹט שׁוֹטֵ֤ף כִּֽי־יַֽעֲבֹר֙ לֹ֣א יְבוֹאֵ֔נוּ כִּ֣י שַׂ֧מְנוּ כָזָ֛ב מַחְסֵ֖נוּ וּבַשֶּׁ֥קֶר נִסְתָּֽרְנוּ׃ ס (Sheol ) |
Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it. (Sheol )
וְכֻפַּ֤ר בְּרִֽיתְכֶם֙ אֶת־מָ֔וֶת וְחָזוּתְכֶ֥ם אֶת־שְׁא֖וֹל לֹ֣א תָק֑וּם שׁ֤וֹט שׁוֹטֵף֙ כִּ֣י יַֽעֲבֹ֔ר וִהְיִ֥יתֶם ל֖וֹ לְמִרְמָֽס׃ (Sheol ) |
I said, “In the middle of my life I go into the gates of Sheol. I am deprived of the residue of my years.” (Sheol )
אֲנִ֣י אָמַ֗רְתִּי בִּדְמִ֥י יָמַ֛י אֵלֵ֖כָה בְּשַׁעֲרֵ֣י שְׁא֑וֹל פֻּקַּ֖דְתִּי יֶ֥תֶר שְׁנוֹתָֽי׃ (Sheol ) |
For Sheol can’t praise you. Death can’t celebrate you. Those who go down into the pit can’t hope for your truth. (Sheol )
כִּ֣י לֹ֥א שְׁא֛וֹל תּוֹדֶ֖ךָּ מָ֣וֶת יְהַלְלֶ֑ךָּ לֹֽא־יְשַׂבְּר֥וּ יֽוֹרְדֵי־ב֖וֹר אֶל־אֲמִתֶּֽךָ׃ (Sheol ) |
You went to the king with oil, increased your perfumes, sent your ambassadors far off, and degraded yourself even to Sheol. (Sheol )
וַתָּשֻׁ֤רִי לַמֶּ֙לֶךְ֙ בַּשֶּׁ֔מֶן וַתַּרְבִּ֖י רִקֻּחָ֑יִךְ וַתְּשַׁלְּחִ֤י צִרַ֙יךְ֙ עַד־מֵ֣רָחֹ֔ק וַתַּשְׁפִּ֖ילִי עַד־שְׁאֽוֹל׃ (Sheol ) |
“The Lord GOD says: ‘In the day when he went down to Sheol, I caused a mourning. I covered the deep for him, and I restrained its rivers. The great waters were stopped. I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol )
כֹּֽה־אָמַ֞ר אֲדֹנָ֣י יְהוִ֗ה בְּי֨וֹם רִדְתּ֤וֹ שְׁא֙וֹלָה֙ הֶאֱבַ֜לְתִּי כִּסֵּ֤תִי עָלָיו֙ אֶת־תְּה֔וֹם וָֽאֶמְנַע֙ נַהֲרוֹתֶ֔יהָ וַיִּכָּלְא֖וּ מַ֣יִם רַבִּ֑ים וָאַקְדִּ֤ר עָלָיו֙ לְבָנ֔וֹן וְכָל־עֲצֵ֥י הַשָּׂדֶ֖ה עָלָ֥יו עֻלְפֶּֽה׃ (Sheol ) |
I made the nations to shake at the sound of his fall, when I cast him down to Sheol with those who descend into the pit. All the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth. (Sheol )
מִקּ֤וֹל מַפַּלְתּוֹ֙ הִרְעַ֣שְׁתִּי גוֹיִ֔ם בְּהוֹרִדִ֥י אֹת֛וֹ שְׁא֖וֹלָה אֶת־י֣וֹרְדֵי ב֑וֹר וַיִּנָּ֨חֲמ֜וּ בְּאֶ֤רֶץ תַּחְתִּית֙ כָּל־עֲצֵי־עֵ֔דֶן מִבְחַ֥ר וְטוֹב־לְבָנ֖וֹן כָּל־שֹׁ֥תֵי מָֽיִם׃ (Sheol ) |
They also went down into Sheol with him to those who are slain by the sword; yes, those who were his arm, who lived under his shadow in the middle of the nations. (Sheol )
גַּם־הֵ֗ם אִתּ֛וֹ יָרְד֥וּ שְׁא֖וֹלָה אֶל־חַלְלֵי־חָ֑רֶב וּזְרֹע֛וֹ יָשְׁב֥וּ בְצִלּ֖וֹ בְּת֥וֹךְ גּוֹיִֽם׃ (Sheol ) |
The strong amongst the mighty will speak to him out of the middle of Sheol with those who help him. They have gone down. The uncircumcised lie still, slain by the sword. (Sheol )
יְדַבְּרוּ־ל֞וֹ אֵלֵ֧י גִבּוֹרִ֛ים מִתּ֥וֹךְ שְׁא֖וֹל אֶת־עֹֽזְרָ֑יו יָֽרְד֛וּ שָׁכְב֥וּ הָעֲרֵלִ֖ים חַלְלֵי־חָֽרֶב׃ (Sheol ) |
They will not lie with the mighty who are fallen of the uncircumcised, who have gone down to Sheol with their weapons of war and have laid their swords under their heads. Their iniquities are on their bones; for they were the terror of the mighty in the land of the living. (Sheol )
וְלֹ֤א יִשְׁכְּבוּ֙ אֶת־גִּבּוֹרִ֔ים נֹפְלִ֖ים מֵעֲרֵלִ֑ים אֲשֶׁ֣ר יָרְדֽוּ־שְׁא֣וֹל בִּכְלֵֽי־מִלְחַמְתָּם֩ וַיִּתְּנ֨וּ אֶת־חַרְבוֹתָ֜ם תַּ֣חַת רָאשֵׁיהֶ֗ם וַתְּהִ֤י עֲוֹֽנֹתָם֙ עַל־עַצְמוֹתָ֔ם כִּֽי־חִתִּ֥ית גִּבּוֹרִ֖ים בְּאֶ֥רֶץ חַיִּֽים׃ (Sheol ) |
I will ransom them from the power of Sheol. I will redeem them from death! Death, where are your plagues? Sheol, where is your destruction? “Compassion will be hidden from my eyes. (Sheol )
מִיַּ֤ד שְׁאוֹל֙ אֶפְדֵּ֔ם מִמָּ֖וֶת אֶגְאָלֵ֑ם אֱהִ֨י דְבָרֶיךָ֜ מָ֗וֶת אֱהִ֤י קָֽטָבְךָ֙ שְׁא֔וֹל נֹ֖חַם יִסָּתֵ֥ר מֵעֵינָֽי׃ (Sheol ) |
Though they dig into Sheol, there my hand will take them; and though they climb up to heaven, there I will bring them down. (Sheol )
אִם־יַחְתְּר֣וּ בִשְׁא֔וֹל מִשָּׁ֖ם יָדִ֣י תִקָּחֵ֑ם וְאִֽם־יַעֲלוּ֙ הַשָּׁמַ֔יִם מִשָּׁ֖ם אוֹרִידֵֽם׃ (Sheol ) |
He said, “I called because of my affliction to the LORD. He answered me. Out of the belly of Sheol I cried. You heard my voice. (Sheol )
וַיֹּ֗אמֶר קָ֠רָאתִי מִצָּ֥רָה לִ֛י אֶל־יְהוָ֖ה וַֽיַּעֲנֵ֑נִי מִבֶּ֧טֶן שְׁא֛וֹל שִׁוַּ֖עְתִּי שָׁמַ֥עְתָּ קוֹלִֽי׃ (Sheol ) |
Yes, moreover, wine is treacherous: an arrogant man who doesn’t stay at home, who enlarges his desire as Sheol; he is like death and can’t be satisfied, but gathers to himself all nations and heaps to himself all peoples. (Sheol )
וְאַף֙ כִּֽי־הַיַּ֣יִן בּוֹגֵ֔ד גֶּ֥בֶר יָהִ֖יר וְלֹ֣א יִנְוֶ֑ה אֲשֶׁר֩ הִרְחִ֨יב כִּשְׁא֜וֹל נַפְשׁ֗וֹ וְה֤וּא כַמָּ֙וֶת֙ וְלֹ֣א יִשְׂבָּ֔ע וַיֶּאֱסֹ֤ף אֵלָיו֙ כָּל־הַגּוֹיִ֔ם וַיִּקְבֹּ֥ץ אֵלָ֖יו כָּל־הָעַמִּֽים׃ (Sheol ) |
But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgement. Whoever says to his brother, ‘You good-for-nothing!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehinnom. (Geenna )
If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehinnom. (Geenna )
If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehinnom. (Geenna )
Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehinnom. (Geenna )
You, Capernaum, who are exalted to heaven, you will go down to Sheol. For if the mighty works had been done in Sodom which were done in you, it would have remained until today. (Hadēs )
Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come. (aiōn )
What was sown amongst the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn )
The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn )
As therefore the darnel weeds are gathered up and burnt with fire; so will it be at the end of this age. (aiōn )
So it will be in the end of the world. The angels will come and separate the wicked from amongst the righteous, (aiōn )
I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Sheol will not prevail against it. (Hadēs )
If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire. (aiōnios )
If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehinnom of fire. (Geenna )
Behold, one came to him and said, “Good Rabbi, what good thing shall I do, that I may have eternal life?” (aiōnios )
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life. (aiōnios )
Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away. (aiōn )
Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehinnom as yourselves. (Geenna )
You serpents, you offspring of vipers, how will you escape the judgement of Gehinnom? (Geenna )
As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?” (aiōn )
Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels; (aiōnios )
These will go away into eternal punishment, but the righteous into eternal life.” (aiōnios )
teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen. (aiōn )
but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.” (aiōn , aiōnios )
and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful. (aiōn )
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehinnom, into the unquenchable fire, (Geenna )
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehinnom, into the fire that will never be quenched— (Geenna )
If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehinnom of fire, (Geenna )
As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Rabbi, what shall I do that I may inherit eternal life?” (aiōnios )
but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. (aiōn , aiōnios )
Yeshua told it, “May no one ever eat fruit from you again!” and his disciples heard it. (aiōn )
and he will reign over the house of Jacob forever. There will be no end to his Kingdom.” (aiōn )
as he spoke to our fathers, to Abraham and his offspring forever.” (aiōn )
(as he spoke by the mouth of his holy prophets who have been from of old), (aiōn )
They begged him that he would not command them to go into the abyss. (Abyssos )
You, Capernaum, who are exalted to heaven, will be brought down to Sheol. (Hadēs )
Behold, a certain Torah scholar stood up and tested him, saying, “Rabbi, what shall I do to inherit eternal life?” (aiōnios )
But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehinnom. Yes, I tell you, fear him. (Geenna )
“His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light. (aiōn )
I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents. (aiōnios )
In Sheol, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. (Hadēs )
A certain ruler asked him, saying, “Good Rabbi, what shall I do to inherit eternal life?” (aiōnios )
who will not receive many times more in this time, and in the world to come, eternal life.” (aiōn , aiōnios )
Yeshua said to them, “The children of this age marry and are given in marriage. (aiōn )
But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage. (aiōn )
that whoever believes in him should not perish, but have eternal life. (aiōnios )
For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life. (aiōnios )
One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.” (aiōnios )
but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.” (aiōn , aiōnios )
He who reaps receives wages and gathers fruit to eternal life, that both he who sows and he who reaps may rejoice together. (aiōnios )
“Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgement, but has passed out of death into life. (aiōnios )
“You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. (aiōnios )
Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.” (aiōnios )
This is the will of the one who sent me, that everyone who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.” (aiōnios )
Most certainly, I tell you, he who believes in me has eternal life. (aiōnios )
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.” (aiōn )
He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios )
This is the bread which came down out of heaven—not as our fathers ate the manna and died. He who eats this bread will live forever.” (aiōn )
Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life. (aiōnios )
A bondservant doesn’t live in the house forever. A son remains forever. (aiōn )
Most certainly, I tell you, if a person keeps my word, he will never see death.” (aiōn )
Then the Judeans said to him, “Now we know that you have a demon. Abraham died, as did the prophets; and you say, ‘If a man keeps my word, he will never taste of death.’ (aiōn )
Since the world began it has never been heard of that anyone opened the eyes of someone born blind. (aiōn )
I give eternal life to them. They will never perish, and no one will snatch them out of my hand. (aiōn , aiōnios )
Whoever lives and believes in me will never die. Do you believe this?” (aiōn )
He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. (aiōnios )
The multitude answered him, “We have heard out of the law that the Messiah remains forever. How do you say, ‘The Son of Man must be lifted up’? Who is this Son of Man?” (aiōn )
I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.” (aiōnios )
Peter said to him, “You will never wash my feet!” Yeshua answered him, “If I don’t wash you, you have no part with me.” (aiōn )
I will pray to the Father, and he will give you another Counsellor, that he may be with you forever: (aiōn )
even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him. (aiōnios )
This is eternal life, that they should know you, the only true God, and him whom you sent, Yeshua the Messiah. (aiōnios )
because you will not leave my soul in Sheol, neither will you allow your Holy One to see decay. (Hadēs )
he foreseeing this, spoke about the resurrection of the Messiah, that his soul wasn’t left in Sheol, and his flesh didn’t see decay. (Hadēs )
whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets. (aiōn )
Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. (aiōnios )
As the Gentiles heard this, they were glad and glorified the word of God. As many as were appointed to eternal life believed. (aiōnios )
“All of God’s works are known to him from eternity. (aiōn )
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. (aïdios )
who exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn )
to those who by perseverance in well-doing seek for glory, honour, and incorruptibility, eternal life; (aiōnios )
that as sin reigned in death, even so grace might reign through righteousness to eternal life through Yeshua the Messiah our Lord. (aiōnios )
But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life. (aiōnios )
For the wages of sin is death, but the free gift of God is eternal life in Messiah Yeshua our Lord. (aiōnios )
of whom are the fathers, and from whom is Messiah as concerning the flesh, who is over all, God, blessed forever. Amen. (aiōn )
or, ‘Who will descend into the abyss?’ (that is, to bring Messiah up from the dead.)” (Abyssos )
For God has bound all to disobedience, that he might have mercy on all. (eleēsē )
For of him and through him and to him are all things. To him be the glory for ever! Amen. (aiōn )
Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. (aiōn )
Now to him who is able to establish you according to my Good News and the proclaiming of Yeshua the Messiah, according to the revelation of the mystery which has been kept secret through long ages, (aiōnios )
but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; (aiōnios )
to the only wise God, through Yeshua the Messiah, to whom be the glory forever! Amen. (aiōn )
Where is the wise? Where is the scribe? Where is the debater of this age? Hasn’t God made foolish the wisdom of this world? (aiōn )
We speak wisdom, however, amongst those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing. (aiōn )
But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory, (aiōn )
which none of the rulers of this world has known. For had they known it, they wouldn’t have crucified the Lord of glory. (aiōn )
Let no one deceive himself. If anyone thinks that he is wise amongst you in this world, let him become a fool that he may become wise. (aiōn )
Therefore, if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble. (aiōn )
Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come. (aiōn )
“Death, where is your sting? Sheol, where is your victory?” (Hadēs )
in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Messiah, who is the image of God, should not dawn on them. (aiōn )
For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory, (aiōnios )
while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. (aiōnios )
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. (aiōnios )
As it is written, “He has scattered abroad. He has given to the poor. His righteousness remains forever.” (aiōn )
The God and Father of the Lord Yeshua the Messiah, he who is blessed forever more, knows that I don’t lie. (aiōn )
who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father— (aiōn )
to whom be the glory forever and ever. Amen. (aiōn )
For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life. (aiōnios )
far above all rule, authority, power, dominion, and every name that is named, not only in this age, but also in that which is to come. (aiōn )
in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience. (aiōn )
that in the ages to come he might show the exceeding riches of his grace in kindness towards us in Messiah Yeshua; (aiōn )
and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Yeshua the Messiah, (aiōn )
according to the eternal purpose which he accomplished in Messiah Yeshua our Lord. (aiōn )
to him be the glory in the assembly and in Messiah Yeshua to all generations, forever and ever. Amen. (aiōn )
For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world’s rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places. (aiōn )
Now to our God and Father be the glory forever and ever! Amen. (aiōn )
the mystery which has been hidden for ages and generations. But now it has been revealed to his holy ones, (aiōn )
who will pay the penalty: eternal destruction from the face of the Lord and from the glory of his might, (aiōnios )
Now our Lord Yeshua the Messiah himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, (aiōnios )
However, for this cause I obtained mercy, that in me first, Yeshua the Messiah might display all his patience for an example of those who were going to believe in him for eternal life. (aiōnios )
Now to the King eternal, immortal, invisible, to God who alone is wise, be honour and glory forever and ever. Amen. (aiōn )
Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. (aiōnios )
He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honour and eternal power. Amen. (aiōnios )
Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; (aiōn )
who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Messiah Yeshua before times eternal, (aiōnios )
Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Messiah Yeshua with eternal glory. (aiōnios )
for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia. (aiōn )
And the Lord will deliver me from every evil work and will preserve me for his heavenly Kingdom. To him be the glory forever and ever. Amen. (aiōn )
in hope of eternal life, which God, who can’t lie, promised before time began; (aiōnios )
instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age; (aiōn )
that being justified by his grace, we might be made heirs according to the hope of eternal life. (aiōnios )
For perhaps he was therefore separated from you for a while that you would have him forever, (aiōnios )
has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds. (aiōn )
But of the Son he says, “Your throne, O God, is forever and ever. The sceptre of uprightness is the sceptre of your Kingdom. (aiōn )
As he says also in another place, “You are a priest forever, after the order of Melchizedek.” (aiōn )
Having been made perfect, he became to all of those who obey him the author of eternal salvation, (aiōnios )
of the teaching of immersions, of laying on of hands, of resurrection of the dead, and of eternal judgement. (aiōnios )
and tasted the good word of God and the powers of the age to come, (aiōn )
where as a forerunner Yeshua entered for us, having become a high priest forever after the order of Melchizedek. (aiōn )
for it is testified, “You are a priest forever, according to the order of Melchizedek.” (aiōn )
(for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’” (aiōn )
But he, because he lives forever, has his priesthood unchangeable. (aiōn )
For the Torah appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn )
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. (aiōnios )
how much more will the blood of Messiah, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (aiōnios )
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. (aiōnios )
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn )
By faith we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible. (aiōn )
Yeshua the Messiah is the same yesterday, today, and forever. (aiōn )
Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Yeshua, (aiōnios )
make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Yeshua the Messiah, to whom be the glory forever and ever. Amen. (aiōn )
And the tongue is a fire. The world of iniquity amongst our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehinnom. (Geenna )
having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever. (aiōn )
but the Lord’s word endures forever.” This is the word of Good News which was preached to you. (aiōn )
If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Yeshua the Messiah, to whom belong the glory and the dominion forever and ever. Amen. (aiōn )
But may the God of all grace, who called you to his eternal glory by Messiah Yeshua, after you have suffered a little while, perfect, establish, strengthen, and settle you. (aiōnios )
To him be the glory and the power forever and ever. Amen. (aiōn )
For thus you will be richly supplied with the entrance into the eternal Kingdom of our Lord and Saviour, Yeshua the Messiah. (aiōnios )
For if God didn’t spare angels when they sinned, but cast them down to Tartarus, and committed them to pits of darkness to be reserved for judgement; (Tartaroō )
But grow in the grace and knowledge of our Lord and Saviour Yeshua the Messiah. To him be the glory both now and forever. Amen. (aiōn )
(and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us); (aiōnios )
The world is passing away with its lusts, but he who does God’s will remains forever. (aiōn )
This is the promise which he promised us, the eternal life. (aiōnios )
Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him. (aiōnios )
The testimony is this: that God gave to us eternal life, and this life is in his Son. (aiōnios )
These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God. (aiōnios )
We know that the Son of God has come and has given us an understanding, that we know him who is true; and we are in him who is true, in his Son Yeshua the Messiah. This is the true God and eternal life. (aiōnios )
for the truth’s sake, which remains in us, and it will be with us forever: (aiōn )
Angels who didn’t keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgement of the great day. (aïdios )
Even as Sodom and Gomorrah and the cities around them, having in the same way as these given themselves over to sexual immorality and gone after strange flesh, are shown as an example, suffering the punishment of eternal fire. (aiōnios )
wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever. (aiōn )
Keep yourselves in God’s love, looking for the mercy of our Lord Yeshua the Messiah to eternal life. (aiōnios )
to God our Saviour, who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen. (aiōn )
and he made us to be a Kingdom, priests to his God and Father—to him be the glory and the dominion forever and ever. Amen. (aiōn )
and the Living one. I was dead, and behold, I am alive forever and ever. Amen. I have the keys of Death and of Sheol. (aiōn , Hadēs )
When the living creatures give glory, honour, and thanks to him who sits on the throne, to him who lives forever and ever, (aiōn )
the twenty-four elders fall down before him who sits on the throne and worship him who lives forever and ever, and throw their crowns before the throne, saying, (aiōn )
I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, “To him who sits on the throne and to the Lamb be the blessing, the honour, the glory, and the dominion, forever and ever! Amen!” (aiōn )
And behold, a pale horse, and the name of he who sat on it was Death. Sheol followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him. (Hadēs )
saying, “Amen! Blessing, glory, wisdom, thanksgiving, honour, power, and might, be to our God forever and ever! Amen.” (aiōn )
The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him. (Abyssos )
He opened the pit of the abyss, and smoke went up out of the pit, like the smoke from a burning furnace. The sun and the air were darkened because of the smoke from the pit. (Abyssos )
They have over them as king the angel of the abyss. His name in Hebrew is “Abaddon”, but in Greek, he has the name “Apollyon”. (Abyssos )
and swore by him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there will no longer be delay, (aiōn )
When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them. (Abyssos )
The seventh angel sounded, and great voices in heaven followed, saying, “The kingdom of the world has become the Kingdom of our Lord and of his Messiah. He will reign forever and ever!” (aiōn )
I saw an angel flying in mid heaven, having an eternal Good News to proclaim to those who dwell on the earth—to every nation, tribe, language, and people. (aiōnios )
The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name. (aiōn )
One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn )
The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present. (Abyssos )
A second said, “Hallelujah! Her smoke goes up forever and ever.” (aiōn )
The beast was taken, and with him the false prophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshipped his image. These two were thrown alive into the lake of fire that burns with sulphur. (Limnē Pyr )
I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. (Abyssos )
and cast him into the abyss, and shut it and sealed it over him, that he should deceive the nations no more until the thousand years were finished. After this, he must be freed for a short time. (Abyssos )
The devil who deceived them was thrown into the lake of fire and sulphur, where the beast and the false prophet are also. They will be tormented day and night forever and ever. (aiōn , Limnē Pyr )
The sea gave up the dead who were in it. Death and Sheol gave up the dead who were in them. They were judged, each one according to his works. (Hadēs )
Death and Sheol were thrown into the lake of fire. This is the second death, the lake of fire. (Hadēs , Limnē Pyr )
If anyone was not found written in the book of life, he was cast into the lake of fire. (Limnē Pyr )
But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulphur, which is the second death.” (Limnē Pyr )
There will be no night, and they need no lamp light or sun light; for the Lord God will illuminate them. They will reign forever and ever. (aiōn )
These are wells without water, clouds driven by a storm, for whom the blackness of darkness has been reserved forever. ()