Matthew 27
1 Now when morning had come, all the chief priests and the elders of the people took counsel against Yeshua to put him to death.
Zingsang hong thet ciang in thiampi lian te le upa te theampo in Jesus that tu in kikum khawm uh hi:
2 They bound him, led him away, and delivered him up to Pontius Pilate, the governor.
Amate in a hen zawk uh ciang, ngam uk Pontius Pilate kung ah paipui in ap uh hi.
3 Then Judah, who betrayed him, when he saw that Yeshua was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,
Tua zawkciang in Jesus a leheak pa Judas in, Topa sia that tu in maw ki suan hi, ci a mu ciang in, ki sikkik a, dangka sawmthum sia thiampi lian te le upa te kung ah puak kik in,
4 saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.”
Mawna nei ngawl pa thisan ka ap thak man in khial khi hi, ci hi. Amate in, ko taw bang kisai ziam? nangma taw kisai bek hi, ci uh hi.
5 He threw down the pieces of silver in the sanctuary and departed. Then he went away and hanged himself.
Ama in tua dangka sia biakinn sung ah lawn a, mundang ah pai in ama le ama ngui awk hi.
6 The chief priests took the pieces of silver and said, “It’s not lawful to put them into the treasury, since it is the price of blood.”
Thiampi lian te in, tua dangka te la a, hi sum sia thisan man a hikom in, biakinn neisa te sung ah koi tu kilawm ngawl hi, ci uh hi.
7 They took counsel, and bought the potter’s field with them to bury strangers in.
Amate kikum khawm uh a, ngamdang mite ki phum natu in bealvawtpa lo lei uh hi.
8 Therefore that field has been called “The Field of Blood” to this day.
Tua ahikom tua lo sia, tu ni dong in thisan lo, kici hi.
9 Then that which was spoken through Jeremiah the prophet was fulfilled, saying, “They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,
Kamsang Jeremiah in a sonkholna ah, Israel mite in a kitat na uh man dangka sawmthum sia amate in la a;
10 and they gave them for the potter’s field, as the Lord commanded me.”
Topa thupiak na bang in bealvawtpa lo lei hi, a ci thu tangtung hi.
11 Now Yeshua stood before the governor; and the governor asked him, saying, “Are you the King of the Jews?” Yeshua said to him, “So you say.”
Jesus sia ngam uk pa mai ah ding a, tua ngam uk pa in, nangma sia Judah Kumpipa ni ziam? ci in dong hi; taciang Jesus in, Na ci bang in hi khi hi, ci hi.
12 When he was accused by the chief priests and elders, he answered nothing.
Jesus sia thiampi lian te le upa te in a mawsiat ciang in kamkhat zong zo kik ngawl hi.
13 Then Pilate said to him, “Don’t you hear how many things they testify against you?”
Tua zawkciang in Pilate in, nangma mawsiat na tetti theampo za ngawl ni ziam? ci hi.
14 He gave him no answer, not even one word, so that the governor marvelled greatly.
Jesus in kamkhat zong a zo kik ngawl ciang in: ngam uk pa in lamdangsa mama hi.
15 Now at the feast the governor was accustomed to release to the multitude one prisoner whom they desired.
Tua poai sung ah ngam uk pa in thongtak te sung pan, mipi te dei khat suatak thei hi.
16 They had then a notable prisoner called Barabbas.
Tua ahikom thongtak te sung ah Barabbas a kici a minthang mama khat om hi.
17 When therefore they were gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Yeshua who is called Messiah?”
Tua ahikom mipite hong ki kaikhop ciang, Pilate in amate tung ah, kua na suaktasak nuam uh ziam? Barabbas maw, Christ a kici Jesus? ci hi.
18 For he knew that because of envy they had delivered him up.
Banghangziam cile Pilate in amate in Jesus sia el ahikom hong ap hi, ci he hi.
19 While he was sitting on the judgement seat, his wife sent to him, saying, “Have nothing to do with that righteous man, for I have suffered many things today in a dream because of him.”
Pilate sia thukhenna tokhum tung a to ciang in, a zi in mikhat sawl in, hi thutangpa tung ah bangma vawt heak in, banghangziam cile tuni ka mang sung ah ama hang in tampitak thuak khi hi, ci hi.
20 Now the chief priests and the elders persuaded the multitudes to ask for Barabbas and destroy Yeshua.
Ahihang thiampi lian te le upa te in mihonpi te sia Barabbas ngen tu le Jesus that tu in hol uh hi.
21 But the governor answered them, “Which of the two do you want me to release to you?” They said, “Barabbas!”
Pilate in hi ni te sung pan a kua suatak tu dei nu ziam? ci in a dok ciang, amate in Barabbas suatak tu dei khu hi, ci uh hi.
22 Pilate said to them, “What then shall I do to Yeshua who is called Messiah?” They all said to him, “Let him be crucified!”
Tua a hile Christ a kici Jesus sia banglaw tu khi ziam? ci in Pilate in a dok ciang in, amate theampo in, thinglamte tung ah khaina thuak tahen, ci uh hi.
23 But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Let him be crucified!”
Taciang ngam uk pa in, banghangziam, bang khialna vawt ziam? a ci ciang in, amate in thinglamte tung ah ki khai tahen, ci in au seseam uh hi.
24 So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this righteous person. You see to it.”
Pilate in zo nawn ngawl khi hi, mipi te ngamlum siat hi, ci a mu ciang, tui la in, a khut sil a, hi a thutang pa thisan pan ka thiang hi: no ma khensat tavun, ci hi.
25 All the people answered, “May his blood be on us and on our children!”
Tasiaciang in mi theampo in, hi sia pa i thisan koma le ka tate tung ah om tahen, ci tek uh hi.
26 Then he released Barabbas to them, but Yeshua he flogged and delivered to be crucified.
Taciang Pilate in Barabas suatak a: Jesus sia a sat zawkciang thinglamte tung ah khai tu in ap hi.
27 Then the governor’s soldiers took Yeshua into the Praetorium, and gathered the whole garrison together against him.
Tua zawkciang Pilate ngalkap te in Jesus sia ngam uk pa inn ah paipui uh a, ngalkap hon bup sia ama kim ah kikhawm hi.
28 They stripped him and put a scarlet robe on him.
Amate in a puan te sutkeak in, puan sannum silsak uh hi.
29 They braided a crown of thorns and put it on his head, and a reed in his right hand; and they knelt down before him and mocked him, saying, “Hail, King of the Jews!”
Amate in lingtaw a ki pheak ling lukhu sia a lu tung ah khusak uh a, a ziatsang khut ah phai kung khat toaisak uh hi: taciang a mai ah khupdin in, Judah te kumpipa! na khansau tahen, ci in selno uh hi.
30 They spat on him, and took the reed and struck him on the head.
Amate in ama tung ah cilphi uh a, a phaikung la in a lu pan vel uh hi.
31 When they had mocked him, they took the robe off him, and put his clothes on him, and led him away to crucify him.
Tabang in a selno uh zawkciang a puan tual hawksak kik in, ama puan silsakkik hi, tua zawkciang thinglamte tung ah khen tu in paipui uh hi.
32 As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.
Tabang in a paipui uh laitak, Sairin khuami Simon taw kisi uh a: thinglamte zawthawk thu taw puasak uh hi.
33 When they came to a place called “Golgotha”, that is to say, “The place of a skull,”
Amate in Golgotha a kici lu ngu mual a thet uh ciang in,
34 they gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.
Jesus sia sapittui le a kha a kihel pia uh a: ama in tep bek a, dawn nuam ngawl hi.
35 When they had crucified him, they divided his clothing amongst them, casting lots,
Jesus sia thinglamte tung ah khai uh a, a puan te a khen zawk uh ciang in, aisan nataw hawm uh hi: tua thu sia kamsangpa sonkholna, amate in ka puan te sia aisan in hawm uh hi, ci thu a tangtunna a hihi.
36 and they sat and watched him there.
Tua zawkciang tua mun ah to in ama encik uh hi.
37 They set up over his head the accusation against him written, “THIS IS YESHUA, THE KING OF THE JEWS.”
A lu tung san ah mawsiatna lai, HI SIA JUDAH TE KUMPIPA JESUS HI ci in at uh hi.
38 Then there were two robbers crucified with him, one on his right hand and one on the left.
Ama taw nguta ni te zong a ziatsang ah khat, a veisang zong ah a dang khat, thinglamte tung ah khai uh hi.
39 Those who passed by blasphemed him, wagging their heads
Lampi ah a vak te in zong nu nau in, a lu thin uh a;
40 and saying, “You who destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross!”
Biakinn pheltham in nithum sung asakik tu pa, nangma le nangma ki hun in. Pathian Tapa na hile, thinglamte tung pan tuaksuk in, ci uh hi.
41 Likewise the chief priests also mocking with the scribes, the Pharisees, and the elders, said,
Tasia bangma in thiampi lian te, thukhamhil te le, upa te zong in nu nau in,
42 “He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.
Ama in ngualdang ngum thei a, ama le ama ki ngum thei ngawl hi. Ama sia Israel te kumpipa a hile thinglamte tung pan tu mama in tuak hen a, tasiaciang in ka um tu uh hi, ci uh hi.
43 He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’”
Ama in Pathian muang a; keima sia Pathian Tapa khi hi, ci a hi ciang, tu mama in Pathian in suaktasak hen: ci in nu nau tek uh hi.
44 The robbers also who were crucified with him cast on him the same reproach.
Ama taw thinglamte tung ah a ki khai nguta te zong in, tabangma in nu nau uh hi.
45 Now from the sixth hour there was darkness over all the land until the ninth hour.
Sun nai sawmleni pan nitak sang nai thum dong leitung theampo khuazing hi.
46 About the ninth hour Yeshua cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?”
Nai thum kim ciang in, Jesus sia a nging tatak in, Eli, Eli, Lama sabachthani? ci in au hi, a khiakna sia, Ka Pathian, Ka Pathian, banghang in hong taisan ni ziam? a cinopna hi.
47 Some of them who stood there, when they heard it, said, “This man is calling Elijah.”
Tua mun ah a ding te pawlkhat in a zak uh ciang in, Elijah sam hi, ci uh hi.
48 Immediately one of them ran and took a sponge, filled it with vinegar, put it on a reed, and gave him a drink.
Tasia pociang amate sung pan khat tai a, tuihup puan la in, sapittui hau sung ah a papsuk zawkciang, phaikung dawn ah hen in, Jesus dawn tu in pia hi.
49 The rest said, “Let him be. Let’s see whether Elijah comes to save him.”
A dang te in, ngak hi vun, Elijah ama hun tu in hongpai tha tu hi, ci en tawng, ci uh hi.
50 Yeshua cried again with a loud voice, and yielded up his spirit.
Jesus ngingtak in au kik in thi hi.
51 Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.
Taciang in, en vun, biakinn sung sang kidalna puan sia a lu pan a taw dong ki khen ni in ki khen suk hi; zin zong ling in, suangtum te zong kektham a,
52 The tombs were opened, and many bodies of the holy ones who had fallen asleep were raised;
Thankul te ki hong in; a thisa mithiangtho tampi te thokik hi,
53 and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
Amate than sung pan pusuak uh a, Jesus thawkik zawkciang in, khuapi thiangtho sung ah pai uh a, mi tampi te kung ah kilang uh hi.
54 Now the centurion and those who were with him watching Yeshua, when they saw the earthquake and the things that were done, were terrified, saying, “Truly this was the Son of God!”
Ngalkap zakhat uk pa le a kung ah om te in Jesus en in, zinling le thupiang dang te a mu uh ciang in, lau mama uh a, hisia pa Pathian Tapa tatak hi, ci uh hi.
55 Many women were there watching from afar, who had followed Yeshua from Galilee, serving him.
Galilee pan Jesus a zui te le a khoi numei tampi te in, a khuala na pan en tek uh hi:
56 Amongst them were Miriam Magdalene, Miriam the mother of Jacob and Yosi, and the mother of the sons of Zebedee.
Tua numei te sung ah Mary Magdalene, James le Joses te nu Mary le Zebedee zi zong ki hel hi.
57 When evening had come, a rich man from Arimathaea named Joseph, who himself was also Yeshua’s disciple, came.
Nitak sang ciang in, Arimathea khua pan mihau pa khat hongpai hi, a min sia Joseph kici a, Jesus nungzui khat a hihi:
58 This man went to Pilate and asked for Yeshua’s body. Then Pilate commanded the body to be given up.
Ama sia Pilate kung ah pai a, Jesus luanghawm ngen hi. Tasiaciang Pilate in Jesus luanghawm piak tu in thupia hi.
59 Joseph took the body and wrapped it in a clean linen cloth
Taciang Joseph in Jesus luanghawm a lak zawkciang, puanneam thiang taw tun in,
60 and laid it in his own new tomb, which he had cut out in the rock. Then he rolled a large stone against the door of the tomb, and departed.
Ama atu in a taw suang hawng thankul sung ah vui hi: than kongkha ah suangtum lian mama khat lik in a kha zawkciang pai hi.
61 Miriam Magdalene was there, and the other Miriam, sitting opposite the tomb.
Mary Magdalene le a dang Mary te sia tua mun ah thankul sang nga in to uh hi.
62 Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,
Ki ngin ni a zingciang in, thiampi lian te le Pharisee te Pilate kung ah hongpai uh a,
63 saying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’
Topa awng, tua leilot thu son pa in a nuntak lai in, nithum zawkciang thokik tu khi hi, a ci sia phawkkik khu hi, ci uh hi.
64 Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, ‘He is risen from the dead;’ and the last deception will be worse than the first.”
A nungzui te zan ciang hongpai in a luanghawm ngu a, thina pan thokik zo hi: ci in midang te tung ah son a hile, a nungsang thu sia a masa sang in poimaw zaw tu hi, tua ahiciang a than sia nithum dong cing tu in thupia in, ci uh hi.
65 Pilate said to them, “You have a guard. Go, make it as secure as you can.”
Pilate in amate tung ah, a cing tu nei nu hi: pai tavun a, na hitheitawp in vawt vun, ci hi.
66 So they went with the guard and made the tomb secure, sealing the stone.
Tua ahikom amate zong than ah pai in, thankul kha na suangpheak tung ah ceptena khen in, a cing te koi uh hi.
