Matthew 13
1 On that day Yeshua went out of the house and sat by the seaside.
Tua ni ma in Jesus inn pan pusuak in, tuili hui ah to hi.
2 Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach.
Mihon pi te ama kung ah hong ki kaikhop ngawp ciang in, ngunkuang sung ah tuaksuk in, to hi; taciang in mihonpi theampo sia tuili hui ah ding tek uh hi.
3 He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
Taciang in sontena te zang in thu tampi son a; En vun, thaici poai pa thaici poai tu in hongpai hi;
4 As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
A poai ciang in, thaici pawlkhat te sia lamzin tung ah tak a, tungleang te hongpai in nekhawng siat hi:
5 Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.
Pawlkhat te sia suang tam in, leidai na mun ah tak hi: tawmvei sung in hong po pai hi, banghangziam cile lei thuk ngawl hi:
6 When the sun had risen, they were scorched. Because they had no root, they withered away.
Tabang in ni hong sua ciang, nisa in kang a; zungthuk nei ngawl ahikom in vuai in ngawtak siat hi.
7 Others fell amongst thorns. The thorns grew up and choked them.
Pawlkhat te sia lingphung sung ah tak a; lingkung te khang in zapcip siat hi:
8 Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.
A dang te sia leipha na sung ah tak a, pawlkhat te a se zakhat, pawlkhat te sia a se sawmluk, pawlkhat te sia a se sawm thum in khang hi.
9 He who has ears to hear, let him hear.”
Zak natu bil nei peuma in, za tahen, ci hi.
10 The disciples came, and said to him, “Why do you speak to them in parables?”
Taciang in nungzui te Jesus kung ah hongpai a, banghang in sontena taw thuson ni ziam? ci in dong uh hi.
11 He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
Jesus in, Banghangziam cile, vantung kumpingam thuku heak thei na sia note hong kipia zo hikale, mipi te ki pia ngawl lai hi.
12 For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
Banghangziam cile, a neite ki pia thua tu a, a dimlet in nei tu hi: ahihang a nei ngawl te kung pan in a neisun zong ki laksak lai tu hi.
13 Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
Tua ahikom amate tung ah sontena te taw thuson khi hi: banghangziam cile amate sia en napi mu ngawl; ngai napi za ngawl in tel zong tel thei ngawl uh hi.
14 In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;
Kamsang Isaiah in maisangthu a sonkholna ah, note sia za napi na tel bua uh hi; mu tu hi napi, kan tel ngawl nu hi, a ci thu amate tung ah tangtung hi.
15 for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’
Banghangziam cile, hi minam te sia a mit te khua mu ngawl, a bil te khuaza ngawl, a thinsung in bangma tel thei ngawl in, a nuntak na uh zong ki kheal ngawl hang in, a natna te zong ka damsak ngawl zadong in, amate sia a thinpui lei a, a bil uh in khua za hak bek domngawl in a mit uh zong thi siat hi.
16 “But blessed are your eyes, for they see; and your ears, for they hear.
Ahizong, note sia na mit in mu a: na bil zong in za ahikom in thuphatoai na hi uh hi.
17 For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
A tatak ka ci ciang, na mu uh le na zak uh te kamsang te le mi thutang te in mu nuam mama napi, mu tha ngawl hi; za nuam mama napi, za tha ngawl hi.
18 “Hear, then, the parable of the farmer.
Tuahang in thaici poaipa thu sontena sia ngai vun.
19 When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
Lamzin tung ah atak thaici i khiakna sia, khatpo in kumpingam thu za a, tel thei ngawl hi, taciang mi pha ngawl pa hongpai in, a thinsung ah a ki poai thaici sia laksak hi.
20 What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
Suangtam na mun ah a tak thaici sia, thu a zak pociang lungdamtak in a sang te hi;
21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
Ahihang zungthuk tha ngawl ahikom, tawmvei sung bek khom in: tua thu hang in haksatna le vawtsiatna a thet ciang, tawlnga kik pai hi.
22 What was sown amongst the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
Lingphung sung a tak thaici te sia, thu za napi; hileitung thinngimna, leitung hauna i theamna in tua thu zapcip a, nga zo ngawl hi. (aiōn g165)
23 What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
Leipha na ah a tak thaici te sia, thu za a, a telthiam te hi; tua te in a nga hong nga a, pawlkhat te a se zakhat, pawlkhat te a se sawmluk, pawlkhat te a se sawmthum ciang dong khang hi.
24 He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
Jesus in amate tung ah sontena adang khat son thua a, Vantung kumpingam sia pasal khat in a lo sung ah thaici pha a cing taw kibang hi:
25 but while people slept, his enemy came and sowed darnel weeds also amongst the wheat, and went away.
Hi kale, ngual mut lan in, a ngal pa hongpai a, zungtang sung ah mimphei ci a poai zawkciang, ciakik hi.
26 But when the blade sprang up and produced grain, then the darnel weeds appeared also.
Thaici hong po in, tanghui te hong luak ciang in, mimphei te hong kilang hi.
27 The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
Tabang ahiciang, naseam te inteakpa kung ah hongpai a, Topa awng, na losung ah thaici pha poai hi ngawl ni ziam? koisung pan hi mimphei te hong theng ziam? ci in dong hi.
28 “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
Innteakpa in hite sia ka ngalpa i vawt a hihi, ci hi. A naseam te in ama kung ah, pai in mimphei te ka bot tu uh ziam? ci in dong hi.
29 “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
Ahihang inteakpa in, bot heak vun; banghangziam cile mimphei te na baw uh ciang, zungtang te taw bot khawm tha tu nu hi, ci hi.
30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
Anlak hun dong khang khawm phot tahen, anlak hun ciang in mimphei te khawm masa vun a, na lom hen zawk uh ciang hal vun: ahihang zungtang te a hile seau sung ah thun vun, ci in anla te ka ci tu hi, ci hi.
31 He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field,
Jesus in sontena dang khat ma a son thua na ah, Vantung kumpingam sia pasal khat in ankam cii la in, lo sung ah a poai taw kibang hi:
32 which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.”
Tua thaici sia thaici theampo sung pan a nobel hi: ahihang hong khan ciang in ante teng sung pan a lianbel hong suak a, a kung hong suak hi, tua hu in van a vacim te zong hongpai in a bak te tung ah tawlnga hi, ci hi.
33 He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of meal, until it was all leavened.”
Jesus in amate tung ah sontena dang khat a son thu sia; Vantung kumpingam sia nupi khat in tol tawm a lak sia, anvui law thum sung ah hel a, tua tol tawm cilik in anvui theampo a pawmsak siat taw kibang hi, ci hi.
34 Yeshua spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,
Jesus in hi sontena te zang in mipite tung ah thuson hi: sontena zang ngawl in thuson ngeingawl hi:
35 that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
Kamsang i sonkholna ah, amate tung ah sontena te zang in thuson tu khi hi; leitung bulpi a ki phu panin thuku sia amate tung ah pualak tu khi hi, ci thu a tangtunna tu hi.
36 Then Yeshua sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
Tua zawkciang Jesus in mihonpi te ciasak a, innsung ah a tum uh ciang: a nungzui te a kung ah hongpai in, losung a mimphei thu sontena sia hong son tan, ci uh hi.
37 He answered them, “He who sows the good seed is the Son of Man,
Jesus in, Thaici pha a poai sia mihing Tapa hi;
38 the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
Lo sia leitung bup hi; thaici pha sia kumpingam tate a hihi; ahihang mimphei te sia mi pha ngawl pa tate a hihi;
39 The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
Mimphei cii a poai ngalpa sia doaimangpa hi; anlak hun sia leitung bo hun hi a; anla te sia vantungmi te a hihi. (aiōn g165)
40 As therefore the darnel weeds are gathered up and burnt with fire; so will it be at the end of this age. (aiōn g165)
Tua ahikom mimphei te sia khawm in, mei taw hal siat hi; tasiabangma in hileitung a bo ciang in piang tu hi. (aiōn g165)
41 The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,
Mihing Tapa in, Ama vantungmi te sawl tu a, mi a khialsak te le siatna a vawt te ama ukna sung pan kaikhawm tu hi;
42 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.
Tua te sia kaa na le hangoaina mun mei sung ah khiasuk tuh hi.
43 Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
Taciang in mipha te sia a Pa uh i ukna sung ah ni bang in tang tu uh hi. Zak natu bil nei theampo in za tahen.
44 “Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and sells all that he has and buys that field.
Vantung kumpingam thu sia, losung ah a ki sealcip na manpha taw kibang hi; tua neisa sia khatpo in a mu ciang in, phual a, lungdam mama in a neisa theampo zuak hi, taciang tua lo lei hi.
45 “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
Vantung kumpingam sia a manham pale a zong sumleang pa taw kibang hi:
46 who having found one pearl of great price, he went and sold all that he had and bought it.
Ama in a manham pale khat a mu ciang in, a neisa theampo zuak in, lei hi.
47 “Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind,
Vantung kumpingam thu sia tuipi sung ah a ki pai, ngasa tatuam a awk ngen taw kibang hi:
48 which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away.
A ngen a dim ciang in tuihui ah kai a, a to kawm in teal hi, ngasa pha te bawm sung ah heang a, a pha ngawl te sia vawk hi.
49 So it will be in the end of the world. The angels will come and separate the wicked from amongst the righteous, (aiōn g165)
Hi leitung bo ciang in tabangma hi tu hi: vantungmi te hongpai in, mipha te sung pan in mi pha ngawl te khen tu a, (aiōn g165)
50 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”
Kaana le hangoaina mun meisung ah khia tu hi, ci in zo hi.
51 Yeshua said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”
Jesus in, Hi thu te theampo na tel zo uh ziam? ci in dong hi, amate in tel khu hi, Topa, ci in zo kik uh hi.
52 He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
Jesus in amate tung ah, Tua ahikom, vantung kumpingam atu in a ki hil thukhamhil te sia, a neisa a lui le a thak a vekpi in a pusua inn neipa taw kibang hi.
53 When Yeshua had finished these parables, he departed from there.
Jesus in hi sontena te a son zawkciang tua mun pan in pusuak hi.
54 Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?
Ama ngamsung a tum ciang in, amate i synagogue sung ah thuhil a, amate in lamdangsa mama in, hibang ciimna le vangletna nei nasep te sia koisung pan nga ziam?
55 Isn’t this the carpenter’s son? Isn’t his mother called Miriam, and his brothers Jacob, Yosi, Simon, and Judah?
Ama sia lettama pa tapa hi ngawl ziam? Mary sia a nu hi ngawl ziam? James, Joses, Simon le Judah te zong a suapui te hi ngawl ziam?
56 Aren’t all of his sisters with us? Where then did this man get all of these things?”
A suapui nu te zong i kung ma ah hong om hi ngawl ziam? koisung pan hisia pa in hite theampo nga ziam? ci uh hi.
57 They were offended by him. But Yeshua said to them, “A prophet is not without honour, except in his own country and in his own house.”
Amate sia Jesus hang in tha neam uh hi. Ahihang Jesus in amate tung ah, Kamsang sia ama ngamsung le a innkuan sung simngawl mundang ah ki upat hi, ci hi.
58 He didn’t do many mighty works there because of their unbelief.
Amate i up ngawlna hang in, tua mun ah vanglian nasep tam seam ngawl hi.
