Mark 9
1 He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”
Jesus in amate tung ah, A tatak in kong ci ciang, hi mun ah a om pawlkhat te in, Pathian kumpingam vangletna taw hongpai a mu dong thina tep tha ngawl tu uh hi. ci hi.
2 After six days Yeshua took with him Peter, Jacob, and Yochanan, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
Ni luk zawkciang Jesus in, Peter, James le John te mualsang tung ah a tuam in sam a, amate mai ah a meal kikheal hi.
3 His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
A puan taang a, leitung ah koibang puansawp peuma in zong a thiansak thei ngawl tu za dong in; vuk bang in pak hi.
4 Elijah and Moses appeared to them, and they were talking with Yeshua.
Elijah le Moses te hong ki lang a: Jesus taw ki paupui uh hi.
5 Peter answered Yeshua, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.”
Peter in Jesus kung ah, Syapa awng, eite atu in hi mun ah om tu pha hi: buk thum sa tawng; Nangma atu khat, Moses atu khat le Elijah atu khat, ci hi.
6 For he didn’t know what to say, for they were very afraid.
Banghangziam cile amate a laulei uh hu in, bang son tu ci zong a he bua uh hi.
7 A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”
Taciang amate meingo in lia a: meingo sung pan in, hisia ka it ka Tapa a hihi, ama thu ni vun, ci aw khat hong nging hi.
8 Suddenly looking around, they saw no one with them any more, except Yeshua only.
Tasia pociang, amate in a kiim a pam a et uh ciang in, Jesus le amate simngawl kuama a mu bua uh hi.
9 As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
Amate mualtung pan a tuaksuk uh ciang in, Jesus in, mihing Tapa thina pan in thawkik dong, a mu uh thu te kuama a son ngawl natu in vaitha hi.
10 They kept this saying to themselves, questioning what the “rising from the dead” meant.
Amate in tua a son thu te ciamte uh a, thina pan thokik, ci kammal sia bang a cinopna hi tu ziam, ci in khat le khat ki dong uh hi.
11 They asked him, saying, “Why do the scribes say that Elijah must come first?”
Taciang a nungzui te in, banghang in thukhamhil te in Elijah hongpai masa tu hi, ci ziam? ci in dong uh hi.
12 He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
Jesus in, Elijah hongpai masa takpi tu a, na theampo sia ama in puakhol tu hi; taciang mihing Tapa thu bangbang in atkhol ziam ci le, ama in tam mama thuak tu a, bangma thusimngawl in koi tu hi.
13 But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”
Ahihang keima in hibang in kong ci hi, Elijah hong theng takpi a, ama thu a ki atkholsa ombang in, amate uk bang in vawt uh hi, ci hi.
14 Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
A nungzui te kung ah hongpai ciang in, thukhamhil te le mihonpi te a kiim ah thu kidong mu hi.
15 Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him.
Thakhatthu in, mi theampo in Jesus a mu uh ciang in, lamdangsa uh a, ama sang ah hong tai in, paupui uh hi.
16 He asked the scribes, “What are you asking them?”
Jesus in thukhamhil te kung ah, Amate taw bang ki dong nu ziam? ci in dong hi.
17 One of the multitude answered, “Rabbi, I brought to you my son, who has a mute spirit;
Mihonpi sung pan khat in, Syapa awng, ka tapa sung ah a pau thei ngawl doai lut a, na kung hong puak khi hi;
18 and wherever it seizes him, it throws him down; and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, and they weren’t able.”
Tua a pau thei ngawl doai in a paipui na mun theampo ah, lei ah puksak in, a kam pan cilphuan te pusuak hi, a ha ngoai in, ngawm zong ngawm liang hi: na nungzui te hawlkhiasak tu in ka son hang; amate in hawlkhia zo ngawl hi, ci hi.
19 He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”
Jesus in ama kung ah, Maw upna nei ngawl suan te, note taw bang hun dong hong om tu khi ziam? banghun dong hong khual lai tu khi ziam? ama ka kung ah hong paipui tavun, ci hi.
20 They brought him to him, and when he saw him, immediately the spirit convulsed him and he fell on the ground, wallowing and foaming at the mouth.
Amate in Jesus kung ah paipui uh a: Jesus a mu ciang in, thaa in patang pa sia thakhatthu in lei ah puksak in; cilphuan te thasak hi.
21 He asked his father, “How long has it been since this has been happening to him?” He said, “From childhood.
Jesus in, Hi bang a hi zawk ngei zo ziam? ci in a pa dong hi. A pa in a no lai pan ma hi zo hi, ci hi.
22 Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.”
Taciang ama siatsua tu in, tu le tu mei sung ah ahizong, tui sung ah ahizong, sep tawntung hi: ahihang khatpo na vawt thei le, kote tung ah hesuakna nei in hong hu tan, ci hi.
23 Yeshua said to him, “If you can believe, all things are possible to him who believes.”
Jesus in ama kung ah, Na um ngam ziam, a um te atu in na theampo suakthei hi, ci hi.
24 Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”
Tua patang i pa in thakhatthu in, Topa, um khi hi; ka up ngawl na hong hu tan, ci in thitui taw au hi.
25 When Yeshua saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”
Jesus in mihon te tai kawm in hongpai a mu ciang, doai ngilo tung ah, Nang pau thei ngawl le nangong doai, hi sia pa sung pan pusuak tu le tumkik nawn ngawl tu in thu hong pia khi hi, ci in tei hi.
26 After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.”
Tua thaa ngilo sia au a, patangno kawngkaw cip bang in a omsak zawkciang, a sung pan pusuak hi: taciang ama sia a thi bang in om a; mi tampi in, thi zo hi, ci uh hi.
27 But Yeshua took him by the hand and raised him up; and he arose.
Ahihang Jesus in a khut pan len in kaito hi; taciang ama ding to hi.
28 When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”
Jesus innsung ah a tum ciang in, a nungzui te in a, banghang in ko te in hawlkhia thei ngawl khu ziam? ci in a tuam in dong uh hi.
29 He said to them, “This kind can come out by nothing but by prayer and fasting.”
Jesus in amate tung ah, Hi bang te sia thungetna le antan na simngawl, thudang hang in pusuak thei ngawl hi, ci hi.
30 They went out from there and passed through Galilee. He didn’t want anyone to know it,
Amate tua mun pan Galilee ngam kantan in pai uh a; kuama i heak tu dei ngawl hi.
31 for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”
Banghangziam cile a nungzui te hil in, Mihing Tapa sia ngual khut ah ap tu hi, taciang amate in that tu uh a; a ma a ki thalup zawk nithum ni ciang in thokik tu hi, ci hi.
32 But they didn’t understand the saying, and were afraid to ask him.
Ahihang amate in a son thu telthiam ngawl uh hi napi, dong ngam tuan ngawl uh hi.
33 He came to Capernaum, and when he was in the house he asked them, “What were you arguing amongst yourselves on the way?”
Capernaum khua theng uh a: innsung a tum uh ciang in Jesus in a nungzui te kung ah, Lamkal ah bang thu ki nial nu ziam? ci in dong hi.
34 But they were silent, for they had disputed with one another on the way about who was the greatest.
Ahihang amate huthe ngawl in om uh hi: banghangziam cile lamkal ah a ki nial uh thu sia, a kua lianbel tu, ci thu ki nial uh hi.
35 He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.”
Jesus to suk a, a nungzui sawmleni te sam in, amate tung ah, A kuamapo a masabel nuam le, tua pa sia, a khakbel le mi theampo te naseam hi tu hi, ci hi.
36 He took a little child and set him in the middle of them. Taking him in his arms, he said to them,
Taciang Jesus in patangno khat la in, amate lai ah koi hi: a toai zawkciang in, amate tung ah,
37 “Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”
A kuama po in keima min taw hibang patang te a sang peuma keima hong sang a hihi, taciang a kuamapo keima hong sang peuma in, keima hong sang hi ngawl in, keima hong sawl pa a sang a hihi, ci hi.
38 Yochanan said to him, “Rabbi, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.”
John in, Syapa awng, na min taw doai te a hawlkhia khat ka mu uh a, hong zui ngawl hu in: tho khu hi, ci uh hi.
39 But Yeshua said, “Don’t forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me.
Ahihang Jesus in, Khak heak vun; banghangziam cile keima min taw na lamdang a vawt khat in, kei hong sonsia mameang ngawl tu hi.
40 For whoever is not against us is on our side.
Banghangziam cile ei hong langpan ngawl peuma ei sang ah om hi.
41 For whoever will give you a cup of water to drink in my name because you are Messiah’s, most certainly I tell you, he will in no way lose his reward.
A tatak in kong ci ciang, a kuapo a hi zong keima mihing na hi uh hang in, ka min taw tui dawn tu hai khat hong pia peuma, a thaman tan ngawl tu hi.
42 “Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
Khat po in keima hong um patangno te sung pan khat lam a khialsak sia, a ngawng ah an ngoai na suangtum khit in, tuipi thuk na mun ah khiasuk leang ama atu phazaw lai hi.
43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehinnom, into the unquenchable fire, (Geenna g1067)
Na khut in hong khialsak le, at tan in: bangmahun in a mit ngei ngawl tu hell meisung ah khut lang ni taw pai sang in, pumpi kim ngawl in nuntakna sung ah tum tu phazaw hi: (Geenna g1067)
44 ‘where their worm doesn’t die, and the fire is not quenched.’
Tua mei sung ah than zong thi ngawl a, mei zong mit ngawl hi.
45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehinnom, into the fire that will never be quenched— (Geenna g1067)
Taciang na peang in hong khialsak le, at tan in: bangmahun in a mit ngei ngawl tu hell meisung ah khut lang ni taw pai sang in, pumpi kim ngawl in nuntakna sung ah tum tu phazaw hi: (Geenna g1067)
46 ‘where their worm doesn’t die, and the fire is not quenched.’
Tua mei sung ah than zong thi ngawl a, mei zong mit ngawl hi.
47 If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehinnom of fire, (Geenna g1067)
Taciang na mit in hong khialsak le, khel keak in: bangmahun in a mit ngei ngawl tu hell meisung ah khut lang ni taw pai sang in, pumpi kim ngawl in nuntakna sung ah tum tu phazaw hi: (Geenna g1067)
48 ‘where their worm doesn’t die, and the fire is not quenched.’
Tua mei sung ah than zong thi ngawl a, mei zong mit ngawl hi.
49 For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
Banghangziam cile khatsim khatsim in mei taw hong ki alsak tu hi, taciang biakpiakna theampo zong ci taw ki alsak tu hi.
50 Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”
Cii sia pha hi: ahihang a al na bo a hile, bangbang in al kiksak thei tu nu ziam? Cii bang in al vun a, khat le khat kilem vadiam in om tavun, ci hi.
