Holy Bible Aionian Edition® ~ English---World-Messianic-Bible-British-Edition ~ Luke Chapter 6

< Luke 6 >

1 Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.

Jisua'n Sabath nîn loilâi a pala, a ruoisingeiin buvûi an china, an kutin an muoi minsâia, an sâka.

2 But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”

Pharisee senkhat ngeiin, “Ithomo, ei Balamin Sabathnia tho loi ranga ai ti hah, nin thoa?” tiin an rekela.

3 Yeshua, answering them, said, “Haven’t you read what David did when he was hungry, he and those who were with him,

Jisua'n an kôma, “David le a mingeiin an vonchâm lâia an itho hah nin pore ngâi loi mini?

4 how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”

Pathien Ina a sea, Pathien ranga ipêk, Ochaingei tiloiin chu tûte sâk rang Balam niloi vâipôl a laka, a sâka, a mingei a minsâk hah?” tiin a thuona.

5 He said to them, “The Son of Man is lord of the Sabbath.”

Hanchu Jisua'n, “Miriem Nâipasal hih Sabathni Pumapa ani” a tipe ngeia.

6 It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.

Hanchu, Sabathni danga chu Jisua Synagog taka a sea, a minchu ngeia, mahan mi inkhat kut changtienga phalkhatthi a oma.

7 The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.

Balam minchupungei senkhat le Pharisee senkhat ngeiin Jisua an nôn theina rang abi rokin Sabathnin a mindam le a mindam loi an enrichika.

8 But he knew their thoughts; and he said to the man who had the withered hand, “Rise up and stand in the middle.” He arose and stood.

Jisua'n an mindonna a rieta, damloi kôma, “Inding inla moton tieng hin hong roh,” a tia, hanchu ânthoia ânding zoia.

9 Then Yeshua said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”

Hanchu Jisua'n an kôma, “Ei Balamin Sabathnia, asa rangin mo, dûk mintong rangin mo? mi phal. Mi ringna min jôk rangin mo, minmang rangin mo?” a tia.

10 He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.

An rêngin a en titira, hanchu, a kôma, “Nu kut phar roh” a tia. A phara, a kut a dam pe zoia.

11 But they were filled with rage, and talked with one another about what they might do to Yeshua.

Hanchu, an taksi oka, Jisua chunga an tho thei rang lam an inkereng zoia.

12 In these days, he went out to the mountain to pray, and he continued all night in prayer to God.

Ma zora han Jisua chubai tho rangin muol chunga a sea, mahan, Pathien kôm jânkhovârin chubai a thoa.

13 When it was day, he called his disciples, and from them he chose twelve, whom he also named emissaries:

Hanchu khuo a hong vârin chu a ruoisingei a koibûma, an lâia mi sômleinik a thanga, Tîrton, ai be ngei chu,

14 Simon, whom he also named Peter; Andrew, his brother; Jacob; Yochanan; Philip; Bartholomew;

Simon (Peter, ai phuo) le a nâipa Andrew; Jacob le John, Philip le Bartholomew,

15 Matthew; Thomas; Jacob the son of Halfai; Simon who was called the Zealot;

Mathew le Thomas, Alpheaus nâipasal Jacob le Simon (zelot an ti)

16 Judah the son of Jacob; and Judah Iscariot, who also became a traitor.

Jacob nâipasal Judas le a minsûrpu, Judas Iscariot ngei anni.

17 He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases,

Hanchu, Jisua le tîrtonngei hah muol chung renga an juong chuma, a ruoisi tamtak ngei leh mun inchamna an indinga, ha muna han mipui tamtak Judea ram murdi renga, Jerusalem renga, tuikhanglien pang khopuilienngei, Tyre le Sidon renga mingei an oma.

18 as well as those who were troubled by unclean spirits; and they were being healed.

A chongril rangâi rang le an natna ngei mindam ranga hong anni. Ratha saloi ngeiin dûk an mintong ngei khom an honga an dama.

19 All the multitude sought to touch him, for power came out of him and healed them all.

A sinthotheina a jôk sikin, mipui murdi'n ama tôn rangin an bôka, an rêngin an dam pak zoi.

20 He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.

Jisua'n, a ruoisingei a ena, a tia, “Nangni ânriengngei chu satvur nin ni, Pathien Rêngram nin ta ani sikin.

21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.

Nangni atûna vonchâmngei, chu satvur nin ni, Nin la khop rang sikin. Nangni atûna a chapngei, chu satvur nin ni, Nan lân nui rang sikin!”

22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.

“Miriem Nâipasal sika, mingeiin nangni an mumâka, nangni an henga, nangni an êroa, puoloingei nangni an ti tena, chu satvur nin ni.

23 Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

Ma anghan a hong tungin chu râisânin lâm roi. Invâna, râisânman luttak nin rangin dara a om sikin. Asikchu an richibulngei khomin dêipungei chunga ma angdên han an lei tho ngâi ani.”

24 “But woe to you who are rich! For you have received your consolation.

“Ania, nangni atûna ânchongngei, nin chung ântak, nunkhohoi nin mang zoi sikin!

25 Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.

Nangni atûna akhopngei, nin chung ântak, Nan la châm rang sikin! Nangni atûna ânnui ngei nin chung ântak, Inngûia nan la chap rang sikin!”

26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.

“Mi tinin nangni an minpâk tenan chu nin chung ântak, ha ang dêna han an richibulngei khomin dêipu dikloingei an lei manpâk ngâi ani.”

27 “But I tell you who hear: love your enemies, do good to those who hate you,

“Ke he ariet murdi'n, nan râlngei lungkham ungla, nangni mumâk ngei satna rang tho pe ngei roi.

28 bless those who curse you, and pray for those who mistreat you.

khomâk nangni sâm ngei satvur ungla, dûk nangni tho ngei chubai tho pe roi.

29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.

Mîn na mâi a bêna anîn chu, kângkhat tieng khom do pe sa roh, mîn na kâncholi chung a lâka anîn chu asûnga khom pêk sa roh.

30 Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.

Mîn neinun nang an zonga anîn chu pêk roh, na ta an lâk khomin zong khâi no roh.

31 “As you would like people to do to you, do exactly so to them.

Nu chunga na nuomlam an tho angin mi chunga tho roh.

32 “If you love those who love you, what credit is that to you? For even sinners love those who love them.

Mi lungkham nangni mu ngei vai lungkham nin mun te, inmo satvurna nan man ranga? mi nunsiengeii luo anni lungkham amu ngei chu anni khomin an lungkham ngâi.

33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.

Nin chunga sin sa tho ngei vai chunga sin sa nin thoa aninte inmo satvurna nin man ranga? Mi nunsiengeiin luo ha anga han chu an tho ngâi.

34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.

Man nôk ranga na sabei ngei kôma vai ne pêka aninte, inmo satvurna na man ranga? Mi nunsiengeiin luo, abipui man nôkna rangin chu, mi nunsiengei kôma an pêk ngâi!

35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind towards the unthankful and evil.

Ni thei no nih! Na râlngei lungkham inla, an satna rang sin pe ngei roh, ite man nôk rangin sabei loiin mintâng ngei roh. Hanchu, râisânman alien man nan ta, Ânchungtak Pathien nâingei nîng nin tih. Ama chu râisânna chang riet loi ngei le mi nunsiengei a lungkham ngâi.

36 “Therefore be merciful, even as your Father is also merciful.

Nin pa'n mi a lungkham angin nangni khomin lungkham roi.”

37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.

“Midang jêk no ungla, Pathien'n nangni jêk no nih. Midang dem no ungla, Pathien'n nangni dem no nih. Mi ngâidam ungla, Pathien'n nangni ngâidam a tih.

38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”

Pêk ungla, hanchu, Pathien'n nangni pêng a tih, mintena sa, namdên êt, le inîkin, min liemin, nin kuta akeng theidôrin nangni pêng a tih. Mi nin minte pena nanâka han Pathien'n nangni minte pênah a tih,” a tia.

39 He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?

Jisua'n hi chongmintêk hih a rila, “Mitcho inkhatin mitcho adang ruoi thei mak; a ruoia anîn chu an ruonin khursodopa tâk an tih.

40 A disciple is not above his rabbi, but everyone when he is fully trained will be like his rabbi.

Minchupu nêkin ânchûpu lien uol maka, han, ânchupu khom a zoi tikin chu minchupu ang a tih.

41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?

Ithomo, ni mita thingbong a om mindon bak loia, na lâibungpa mita ronok a om hah ne en?

42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.

Inmo ni mita thingbong mu loiin, na lâibungpa kôma, ni mita ronok nang lei kêl pe rong ni ti thei ranga? Asarotholngei, Ni mita thingbong kêl bak inla, hanchu, na lâibungpa mita ronok mu minthâr thei ni tih.”

43 “For there is no good tree that produces rotten fruit, nor again a rotten tree that produces good fruit.

“Thingkung adamin mara saloi inra maka, thingkung damloiin mara sa inra ngâi mak.

44 For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.

Thingkung tin an mara chita ei riet; riling rânga theichang pot ngâi mak chea, riling ranga grape pot ngâi mak che.

45 The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.

Mi sân chu a mulung sûnga neinun sa a kelsuoa, mi nunsien chu a mulung sûnga neinun saloi a kelsuo ngâi, mulung sûnga asip hah kêng bâiin a misîrsuok ngâi.”

46 “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?

“Ithomo ko chongbe jôm loia, Pumapa, Pumapa, mi nan ti?

47 Everyone who comes to me, and hears my words and does them, I will show you who he is like.

Tukhom ko kôma honga, ko chong rangâia ko chongjôm chu imo ai ang nangni ril ki tih.

48 He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.

Ha mi hah chu a in sin lungpui chunga a lungphûm inthûk taka phun ang hah ani. Tuilienin a suka, innîk maka, adet ngita sin ani sikin.

49 But he who hears and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.”

Ania, tutukhom ke he rieta, ko chong jôm loi chu, lungphûm loia in sina, tuilienin asuka, achim kelena, ânphôi chit ang hah ani,” a tia.

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